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Patreon Topic 2: When a God Comes

February 14, 2020 Comments off

From my first Raiðo supporter comes this topic:

What to do when a god, especially one as terrifying and as pushy as Odin, comes knocking? I think it would be good for future heathens who get called by Him.

Ideally, as a Heathen, you will have your life grounded in gipt-fá-gipt (gift-for-a-gift, aka reciprocity) with the Gods, the Ancestors, and the vaettir. If not, well, now is the time to start!

So this can be pretty delicate or dicey depending on how a God or Goddess comes to you. This is where spiritual specialists, even if you are one, are useful. Getting solid divination done to see if what you have experienced is indeed contact with the God or Goddess you think it is, if what has contacted you in the first place is even a God, what to do and where to go from here all should be asked of a diviner and/or vaettirverkr (spirit worker) you trust. If at all possible the diviner or vaettirverkr should have an ongoing relationship in good stead with the God or Goddess in question, and barring that, be in active good relationships with Gods related to the one in question.

This is not to say you cannot get some good divination and guidance from folks outside of a given religious path, in our case here being Heathen or Northern Tradition Pagan. However, the likelihood is that folks within these religions will be able to give you clearer or more informed answers than those outside of it. Wherever you are, starting with folks you know, trust not to bullshit you, and will partner with you to help discern experiences you have is the first step.

From there, if divination finds that the experience you have had is from a God or Goddess then negotiation is going to be of deep help. Most folks are going to be in a decent place to bargain on boundaries and obligations unless you have done something like made some kind of formal oath to the God or Goddess already. If you have made an oath the best thing you can do is keep it. If you have made an oath to a God that you are literally unable to keep, then appealing to the God directly, or to another God within the God or Goddess’ family as well as your Ancestors is probably the way to go. Again, situations like these are delicate/dicey. They are nuanced and best worked out with a skilled diviner and/or vaettirverkr within your direct situation.

Assuming that you have had a genuine experience of a God or Goddess coming to you, have no big oaths or obligations hanging over your head to go this or that way, what do you do now?

Even if your boundary is “I cannot handle an intense relationship right now” doing basic, respectful cultus to the God is what I would do. It respects the God has reached out to you and you, in turn, give the God the space in your life that you can. As time goes on things can change, whether circumstances in your life open up so you can give effective time to the relationship, or following up on a hobby or interest opens a new door into your relationship with the God. Doing research into the God may open you up to different ways of understanding Him. You may find that a God entering your life is to open you up to other relationships with that God’s relatives or loved ones, rather than engaging intensely or only with Them.

Having a God like Óðinn knocking on your door can be damned terrifying. I think about the worst thing to do would be to ignore Him. If He is there, and divination bears that out, then I would honor Him by recognizing Him, revering Him, and doing your best to understand Him. Negotiate and engage with Him in good Gebo. He has taken time out to reach out to you, and in reciprocity, it is good to reach back to Him.

Moving Beyond the Wound-Chasm

December 7, 2019 4 comments

I recently listened to Episode 28 of Everyday Animism, Animism and the Broken Path. The hosts raised some good points, among them being the understanding that decolonization of and embracing authenticity within our religious lives is an ongoing process. They hit the idea of the breaking of our Ancestors’ ties with their Gods, Ancestors, and vaettir quite a bit.

Heathenry has faced and is continuing to face the same challenges as those they were speaking to as animists. As Heathenry came up from the 70s, there has been quite an effort expended to come up with our own words, our own understanding of ourselves. Reviving religions and eventually cultures takes work and time. As academic fields came up with new information we adjusted our understanding of where we stood and where we are going. As new understandings of the Gods, Ancestors, and vaettir came forward many changed with them. Heathenry, like a lot of polytheist religions, does a lot of looking back.

Where I would like to see conversations like these move is beyond where our Ancestors’ wound-chasm lies, that place where our Ancestors destroyed or whose connection was destroyed to their culture and absorbed into Christian and Muslim cultures. We are not living there. It is important to look at it, to acknowledge it, and to work to heal it, but our point of view cannot live there. Likewise, I feel we need to shift the conversation away from cultural appropriation and into embracing our own cultures. Beyond surface-level idiocy, see the Coachella models wearing headdresses or the same at Burning Man, my understanding is that a lot of appropriation is a grasping for something. That grasping might be words to describe a thing, like when folks grasp onto the word smudging (which is a ritual in and of itself, not just waving around smoke to get rid of evil spirits) when we have reykr (Old Norse for smoke) or recan (Anglo-Saxon for cleansing something with smoke) as words for smoke cleansing. That grasping might be for ancestral spirits, where folks might grasp for totem (which is a corruption of the Ojibwe word doodem, itself being a noun needing a prefix) I would point them to kinfylgja (Old Norse for kin follower/helper spirits). Wherever we are grasping we should look to our religions, our cultures first.

This means that we need to embrace our own understanding of our Gods, Ancestors, vaettir, and ourselves over that of outsiders to our religions. Academics and others external to our religious and cultural communities are fine and should be looked to so long as their studies, commentary, etc are useful to us. Rather than this being an anti-academic or anti-science approach, this is an approach that weighs the usefulness and relevancy of outsider views on us, our religions, and cultures. Dr. Jackson Crawford and Dr. Caroline Larrington are excellent academic sources on Old Norse texts. What neither are is Heathen. Their expertise is not in religious instruction, nor would I want to put them in such a position. Likewise, the texts they have translated, the books they have written, and lectures they produce are not meant to be religious instruction.

Part of decolonizing ourselves and our communities is to radically embrace our own living religious worldviews. Decolonizing cannot be accomplished without this. Indeed, part of the point of it is to stop drinking the poison and to drink good clean water. We do this by understanding and especially living within our worldview. For Heathens this is living in good Gebo, reciprocity, with our Gods, Ancestors, vaettir, communities, and within ourselves. We are going to develop neologisms and work with words and concepts in new forms. My own use of the word Mikilvaettir and use of Ergi to describe and honor our Powerful Queer Ancestors is evidence of this. I understand that writing here on my blog, resources such as The Longship, and the work of countless individuals and communities developing their own relationships, vocabulary and worldviews all are part of this work. Whether we live quiet lives doing devotion or busy ones full of spirit work, or whether we lie somewhere in between, by worshiping Them and fuIfilling our part of Urðr we do the work of rejecting poison and drinking good water.

My Patreon is Live

December 3, 2019 2 comments

For awhile now I debated launching a Patreon for folks who enjoyed my writing and wanted to help support my work.

After soliciting feedback from friends and loved ones I finally have gone live with my Patreon. Thank you to everyone who has given me feedback and encouragement to do this.

The link is here for my Patreon.

This is a breakdown of the layers of support, and the tiers folks can sign up for:

Fehu: $3/month
The basic supporter level.
Fehu, meaning cattle and so, mobile wealth, allows for me to do my work. You will have access to my content here on the Patreon, including Patreon-only blog posts and responses to questions and feedback. If we hit the $500 a month goal then I will produce videos that every Patreon subscriber will have access to.

Uruz: $6/month
Uruz means auroch and relates to wild power and strength. Contributors at this level help add to my strength to better focus on the work at hand. You will have access to my content here on the Patreon and to contribute topic ideas to the blogs I run. The blog where I write about polytheism, Northern Tradition shamanism, Heathenry, and animism is at Sarenth.wordpress.com.

Thurisaz: $9/month
Thurisaz, relating to the words thurse (giant), and thorn.
Patrons at this tier have the ability to get into the thorns with me: to ask a question in my monthly Q&A, and to contribute topic ideas to the blogs I run. As with the other tiers you will have access to my content here on the Patreon.

Ansuz: $36/month, 3 spots
Ansuz, relates to the God Odin, breath, and communication.
Contributors at this level get more access to communication with me. As with the other tiers you will have access to my content here on the Patreon, the ability to ask a question in my monthly Q&A, and to contribute topic ideas to the blogs I run. Ansuz’s unique tier benefit is now you can commission a sacred poem or song for a God, Goddess, Ancestor, or spirit.

Raiðo: $45/month, 3 spots
Raiðo relates to the ride and the long journey.
Those who give monthly on this tier are looking at taking their own long journey with me. Not only will Patrons have all the other benefits of the previous tiers, they also will be able to retain one three-Rune reading per month. My normal rate for readings are $75 each, so if you are looking to work on your own long road journey become a Patron at this tier.

Kenaz: $81/month, 3 spots
Kenaz relates to torches and the light they bring to the path before us, as well as to pain, ulcers and mortality.
Patrons at this tier have access to the previous tiers. Patreons at this tier can brighten the path before them and get help to work with the challenges before them with a personal Rune reading or an in-depth exploration of a topic relevant to my blog and Patreon.

Gebo: $99/month, 3 spots
Gebo means ‘gift’, and so, the Rune of gipt fa gipt, gift for as gift: reciprocity.
Patrons at this tier have access to the previous tiers.
In the spirit of reciprocity Patrons at the Gebo tier will have the ability to set up a Skype call with me for an hour long session once a month to explore a topic relevant to my blogs or spiritual work.

When I reach $500 a month I will start to produce monthly video content that each tier will have access to.

Tending

April 7, 2019 Leave a comment

You slipped around the Tree root

Gore upon Your belly

Undulating waves of human refuse

Rot

 

You kindled a fire in your throat

Crisped the edges

Snapped off the necrosis

Like a grilled carrot

 

Your shit is sweet soil

Decomposed pieces of the vilest souls

Renewing the ground of Yggdrasil

Filtering the aquifers of the Nine Worlds

 

Ratatoskr climbs into your lair

Bright eyes and open mouth

Eagle speaks through Him and stings you

Pricking Your pride

 

You send back a message

The ungrateful shit

The Tree He roosts in lives

By Your tireless tending

Thinking on Chris Hedges, Revolution, and Climate Change

March 3, 2019 9 comments

I was watching a lecture by Chris Hedges entitled Corporate Totalitarianism: The End Game. In it, Hedges engages with the subject with both frankness and humor, both of which I appreciate. Hedges has, for a long time, spoken quite well on the problem facing us. What he, and most any social or political critic has been awfully short on, is how to address the predicaments we are in.

He rightly points out that the prison systems rely on slave labor to operate and that, were prisoners retaining even a minimum wage salary, it and the industries this work supports would collapse. He rightly points out that our democracy doesn’t function, which by this point is almost “No shit?” passe. He could have cut a huge chunk of his lecture out by just saying “There is no top-down approach coming because the top is going to watch the bottom burn and drown.” It is the same damned song regardless of political party that has been pursued for the entire length of time that I have been alive. This is a point I am grateful that Hedges hammers on throughout his lecture and in the Q&A. The politicians are not coming to save us.

Something a lot of folks watching this lecture are probably going to miss is a very key point I felt was buried in the lecture among all the socio-political commentary. It is something I hammer on a lot in my writing and that folks from the Post-Carbor Institute, JMG, and others have been hitting on the head for some time. Namely, that the oil and natural gas markets are operating on what amounts to gambling to keep money in the system and keep production somewhat commensurate with needed supply. Except the field outputs are down. The Bakkan Oil Shale is being run by large companies with lots of land that they lease to small, risk-taking companies whose primary income is venture capital. The main way most of the large fossil fuel companies here stay afloat has nothing to do with well productivity, but land leasing. When that glut runs out the ability to generate income will also dry up, not because the gas will all be gone, but because the cost to extract and produce it in useable forms will eclipse the revenue from selling it.

In other words, the EROEI (Energy Returned On Energy Invested) is going to go down and bring a good chunk of the energy market with it. The whole system is facing this all at once alongside climate change. We would be lucky, and I use that term loosely, if the whole damned facade of the energy industry fell away before that 12 year mark for 1.5F increase in global temperature hits, because the damned near complete demand destruction we saw in 2008 when oil hit almost $150 a barrel of crude was one of the most effective acts in reducing greenhouse gas emissions that we made in this country. It was hell for any of us who were low-income, as I was fired in 2007 not long before the financial chickens of the crash came home to roost. When a gallon of gas hit $4 and was threatening to hit $5 the ripple effect was enormous. So trust me when I say such a thing will not be a picnic nor even desireable for the average person, but it may be something that could save us from our own consumption of fossil fuels.

Hedges’ point in the lecture about going to Scranton, PA where the city is insolvent is happening in every State and damned near every city I can think of in my own State. Hell, the DIA in Detroit almost sold off its collection to pay debts. His point that capitalism eats itself and its own until collapse is what we are in the middle of right now. The economic system is simply unsustainable. I appreciate he hooks this into his point in the lecture where he talks about the money system, especially in regards to how personal and student debt cannot keep churning out new debtors if the means to pay off interest and principle are subject to these interruptions. As he says, 1/3 of the employed people of America make less than $12 an hour and have no health insurance provided by employers. Keep in mind that Obamacare takes another chunk out of that, either directly through one of the health care plans, or with the year end penalty for not choosing a provider. There is a growing swathe of Americans who bought into the lie that a college education would help us become solid middle-class members. Instead, it has indebted us, some of us through our whole lives. Those, like myself, who went into public service with the promise that if we gave 10 years of our lives that our debt would be forgiven are now coming out the other side, having served that obligation, and our debt forgiveness being rejected. With the costs of living tracking to increase with energy costs there’s not going to be a way to pay off the debt, let alone stave it off much longer.

If we are to make any progress anywhere it is in getting that point across. It doesn’t matter if you are a conservative, liberal, leftist, rightist, any of it. The economic system is unsustainable. The energy infrastructure that allows for the modern American way of life is unsustainable. If you don’t get that then there is no conversation to be had. Without energy being available, on which money depends so it can work, the whole house of cards collapses. If folks disagree with basic reality, that we cannot expect infinite growth on a finite planet, then there is no more conversation to be had. The person can be on the same exact part of the political spectrum that I am on and if they deny the basic nature of where we are then speaking with them is completely without merit.

If, as I feel, Hedges is speaking well and pointing out fundamental problems in regards to our political and economic systems why do I feel such a disconnect from him? For the same reason I imagine most folks do. Though he has covered war and conflict as a journalist and lived alongside folks in those horrible situations I get the distinct feeling that his life, given he was educated at Harvard and has taught in prestigious universities, is a world apart from my own.

Hedges is right in saying that we were conned by Bill Clinton and his pushing through NAFTA, stating it would make us countless of middle-class jobs. I can look out into the neighborhoods where the auto industry was king and clearly see this lie on display, as can anyone who has seen similar scenes in coal and natural gas country. He is right to talk about the collapse of societies and bring his experience of what that looks like into this lecture. He got to watch Yugoslavia’s disintegration up close from the sounds of it. He’s right that we could well be facing the same damn thing here for the same kinds of reasons.

Hedges speaks of democracy as though we could possibly save it at this stage in America. His proposal to save America from totalitarianism is “sustained mass acts of political disobedience”. To me this is completely and hopelessly naive. He uses Standing Rock as an example, and I think it is a poor one in the way he uses it. Standing Rock was a powerful example of civil, sustained disobedience because, at its core, there was and continues to be a series of communities, the Standing Rock Reservation peoples, with real spiritual and physical stakes in the care of Standing Rock and in opposing the Keystone XL Pipeline. So long as there is abstraction there is inaction, and for far too many people Standing Rock is and remains abstract. Mni Wiconi for too many people is a slogan, something to put on their Facebook wall and to think about every now and again. If Mni Wiconi is merely words then its impact and its meaning is truly missing. The peoples of Standing Rock, and those who joined them long-term in their work, had real skin in the game and something to lose: sacred lands and sacred water their people were tied to in sacred right relationship.

I was at Occupy Wall Street protests near me not long after OWS started to come together across the nation. I attended rallies and I found them complete and utter wastes of time. Hedges states we need to not be restrained by the tyranny of the practical. I got to see what that looked like with OWS rallies local to me. The decision making process, if ever it could be called such a thing, was long, drawn out, tedious, needlessly time consuming and without any sense of order, duty, or use to the communities in which they were arranged. They actively repelled anyone older than maybe folks in their mid-30s. Even for those in their age group, many OWS folks pushed us out because we could see nothing was going to get done. There was no interest in folks with years of experience in organizing, non-profit work, none of it. The OWS in my area died about as quickly as it appeared.

Not a few moments after this statement regarding the tyranny of the practical Hedges calls for revolution, for ‘the overthrow of the corporate state’. Without practicalities addressed this will never happen, not for all the faith one has. Countless Marxists and Communists since Marx wrote Das Capital have been eagerly awaiting the Worker’s Revolution. So many millenarian, apocalyptic, and radical sects who have had faith in and waited for the coming of saviors and the awakening of ‘the people’ have been waiting for the exact same thing. Whether secular or religious, both groups who have had abiding faith in their salvific movements have ignored that revolutions that seek to succeed must pay attention to the practicalities of things so that not only is the revolution succesful, but that any of its gain can stick.

For anyone that has studied the abdication of the Tzar and the rise of the Bolsheviks, to call that anything like a nonviolent movement is foolish at best and obfuscating history at worst. It also ignores that deep, ravaging pain that the Bolsheviks and later Communist regimes would exact on those people they would be in charge of or conquer. These are not revolutions to look at as examples. Rather, I would see such be avoided.

The Founding Fathers understood that the practical and idealistic had to walk hand-in-hand. They understood the notion very well, organizing on levels that I think anyone thinking of such revolutions would do well to pay attention to. They did not merely speak pretty words. Their necks were, on signing the Declaration of Independence, very-much on the line. Hedges’ assertion that we can have a revolution with non-violence, especially in this country where corporate interests are entrenched with violence, where the State stands as it had with the Pinkerton agency in coal’s heyday times with TransCanada and Enbridge Energy today, and come through to victory, is foolish at best and at worst dangerous for his would-be revolutionaries.

The corporate people who hosed down the Standing Rock protesters in sub-zero temperature were committing violence. That pipeline is still getting its building permits worked on. The company, TransCanada, has not stopped to see that its aims are realized. Non-violent protest stalled the progress of the pipeline, but has it stopped it? No. For all the attention the pipeline garnered, all the protest, needed as it was, for all the symbol it was and how good a victory it felt when it was temporarily stopped, folks need to get that it, and countless B/l/a/c/k S/n/a/k/e/s like it are not done. They are not stopped -yet. These B/l/a/c/k S/n/a/k/e/s still need killing. Thankfully, the Standing Rock people of the Dakotas, the Anishinaabek Line 5 Protesters here in Michigan, and so many others are standing up again and again with folks in and across their communities. Not everyone standing up, proverbially here, will be doing so before a pipeline; not everyone can. There are plenty for folks to do who are unable to be a physical presence, and the best place where people can go to and learn how best they can contribute is to talk to those who live on the land and waters being threatened.

Another source of disconnect I feel with Hedges is that he is still living a very comfortable upper middle class life. Unlike many peak oil folks there is nothing I can point to that comes through in the lectures I have seen or interviews he has given that give me an impression of him like those I have seen of Richard Heinburg, James Kunstler, or JMG who live their values through living as sustainably as possible on the land each lives. He is not showing the future, showing where he has put up solar panels, started community gardens, or grown his own food. For all that he speaks well, he has not shown, even in general, how he seeks to enable future generations to live well in a post-petroleum climate change future. It is one thing to approach a crowd with a good speech. It is another to approach a crowd with a vision of the future where a good life is possible, even if it is not the life we have been sold by countless companies and TV shows. We need more than speeches. We need living leaders whose lives show us how we may live better on and with the planet and one another.

Now is time to do everything we can to live well with our Gods, Ancestors, and vaettir. Now is the time to organize our communities; the politicians will not save us, and the States are not going to make the coming crises easier to face. Now is the time to learn the skills we can, to pass on what we know, to do everything in our power so the next generation can face what is coming with every possible advantage on their side. We must do the work before us however we can do it. It is not enough to merely write and speak on what we need to do. Each of us concerned with our Holy Powers, our communities, and the Earth we live on will, wherever possible whenever possible, be living examples.

For Empedokles

January 23, 2018 2 comments

Earth wove you up
Water filled you up
Air enlivened you
Fire inspired you

Earth dried and cooled
Your flesh was born
Water cooled and moistened
Your blood flowed
Air moistened and warmed
Your breath rose
Fire warmed and dried
Your spirit ascended

The oldest ways
Bore your gift
Knowledge honed
Inspiration made

Revealer of the Fourfold Root!
Revealer of the Elements’ Flow!
Revealer of Conjunctions!
Revealer of the Great Work!

O Rhizômatos!
O Magos!
O Iatromantis!
O Theios Anêr!

Bless and impart Your Wisdom!
Bless and impart Your Genius!
Bless and impart Your Knowledge!
Bless and impart Your Inspiration!

 

The #DoMagick Challenge Day 12

December 13, 2017 Leave a comment

Jera

Jera (Wikimedia Commons)

Today I did galdr with Jera.

I was absolutely exhausted yesterday and ended up sleeping right through my usual time to do my Runework straight on through to the next day.

Today I cleansed with the Eldest Ancestor, Fire.   Today’s galdr was held before my altar to Rúnatýr and the Runevaettir.  When I lit the candle, a white seven day candle, I made the Fire Prayer and thanked the Eldest Ancestor for cleansing me, purifying me for the work ahead.  I then sat the candle on the ground in front of me throughout the galdr.

In the first round of galdr I was shown land going through four seasons.  Different spots of land, or different lands around the area entirely, but it definitely had the look and feel of Michigan.  At least one of the lands was the backyard of the home where I live.  The cold of Winter melting into Spring growing into Summer and fading into Fall.  I saw how the waters flowed in the different lands, how rains swelled certain parts and fed into other areas of the land.  I saw different animals, from small insects to deer and coyote.  I saw how the land was throughout the year and all lived with and within it.  I saw the large garden of our house go through the melt, then sprout, grow, harvest, and die.  I find it interesting I was not shown it being planted or interacted with by humans at this point.  The other lands were clearly not tilled at all, and I saw how a forest, a plain, and swamp went through their seasons.

In the second round of galdr the experience of the first galdr rolled into this one.  I was walking the various lands and experiencing them, putting my hands to Earth, walking along grasses I had not seen, and walking through a forest.  I felt connection deep down with the land, kinship or something like it.

In the third round of galdr I experienced the lands as working with me and I the lands.  Growing a grove of trees to coppice, raising animals to work with the plants and insects to feed the animals, fertilize the area, and keep down harmful plants and insects.  It was putting my hands in the Earth to till in some sections, spread seeds there, to overturn the soil and lay down compost and hay.  It was the caring of animals, milking some and raising others to slaughter.  It was slaughter and butchering, it was planting, harvesting, cultivating.  It was sacred festivals celebrating these things.  Harvest tides.

When I was finished I cleansed with the candle as before, thanking it for cleansing me.  I then did my usual prayers to Rúnatýr and the Runevaettir, asking the Eldest Ancestor to help me come back to normal space as I blew out the candle, thanking the Eldest Ancestor.  This time I snuffed the candle, and felt peace as the smoke curled up around me.

Link to the Daily Ritual for the Challenge.

#DoMagick

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