I saw this post on Galina Krasskova’s blog that she linked to from her blog. Note, she did not write this and is, in fact quite appalled by it which is why she shared it to begin with.
It reads like a declaration of war. Nothing quite so put together as the WWI German declaration of war on Russia, nor of France or England’s on Germany. This is what a fatwa from a radical Islamic cleric looks like dressed up in leftist clothing. This is what a Joel’s Army or a New Apostolic Reformation missive looks like dressed up in leftist clothing.
Saying “I’m not advocating starting fights, but I am telling you to be prepared to finish them.” is bullshit. If you are advocating going to someone’s space and disrupting their rituals, their communities, and/or their lives, you are advocating for starting a fight. If you are laying down a call on people, saying “But if you like to talk the talk of the warrior path, you better start walking the walk as well.” you’re asking for a fight. You do not call on warriors for a reason other than conflict. Keep in mind, though, that if you are calling on warriors you are giving your opponents equal reason to. Adding “Are you gonna stand by and let these assholes commit atrocities and spew hate in the name of your gods?” is a religious call to war. Advocating that folks “don’t play nice” when they do this is a call to guerrilla warfare in the name of the Gods.
1. Speak up. Is there a guy in your local coven, order, lodge, temple, etc. that is openly bigoted? Call him out on it. Put him on the spot. Humiliate him in front of his superiors. Collect receipts, send screenshots and videos of his bullshit to his superiors…send it to those superiors’ superiors. If they do nothing call the whole organization out. Blast it all over the internet. The occult world is small, the backlash will be swift.
When I first read this, the first point actually seemed fairly benign until I really considered it. Let’s say that the bigot you want to target isn’t a guy, not that the gender should matter here. Let’s make this person a woman. Now, you’re advocating for humiliating her in front of her superiors. Collecting receipts, sending screenshots and videos to her superiors. Gosh. This sounds positively threatening. That is because it is. This is advocating for stalking, harassment, theft, and bullying.
2. Trap them. Catch them doing or saying something illegal and record it. Anonymously notify the correct authorities. If he’s racist he’s probably also a raging misogynist, here is a pretty high percent chance he beats women. Bust him for that.
The second point is advocating for people to do the job of the police as well as illegally record another person in violation of their rights.
3. Sabotage. Sabotage everything. Their protests, their social events, their rituals…their relationships. Sabotage them physically, sabotage them magically. Block them at protests. Blast distractingly loud noises in the vicinity of their rituals. Curse them liberally.
If the first two points were advocating for stalking, harassment, and bullying, this is certainly asking for war. It says it right there in black and white: “Sabotage them physically, sabotage them magically.” To sabotage is to “Deliberately destroy, damage, or obstruct (something), especially for political or military advantage”.
Religious warfare is being openly called for. It is being called for physically and it is being called for magically. Calling for the physical and magical sabotage of people is an act of war.
4. Vote with your dollar. When people pulled their financial support from the Atlanta LHP conference via vowing not to go and through speakers dropping out, they were eventually forced to drop Augustus Invictus. That’s the power of peer pressure…and money. Pressure conferences. Pressure publishers. Let them know that they are condoning hate groups. Tell publishers and conferences that you want to see more diversity. Openly support and promote occultists and witches of color.
Boycotting is an old tactic that does not directly threaten the rights or well-being of a person, and can effectively make change. However, rather than simply going right to pressure, I would inform. A festival may have no notion the person they signed up is a widely-known racist, or that the band whose page seemed so cool and edgy and will attract a good crowd are actually a band well-known for its racism. If they refuse to act on the information I would then take the next step and inform others that, yes, you informed the festival or people in question and they are doing nothing with it. That said, negativity is relatively easy. Being positive and openly supporting and promoting folks is not.
If you are voting with your dollar and want more diversity, putting your dollars towards that and encouraging others to do the same would be the way I go for it. Hell, look at how successful GoFundMe and similar campaigns work. Do they shit on other folks, venues, etc. for donation? No, they put forward what they are about, encourage folks to spread the word, and do whatever it is they promised when the call was put out. If you are going to call for diversity follow through on it.
5. Learn a martial art/self-defence. Neo-Nazis are violent, if you are able-bodied consider learning how to defend yourself and your friends. Offer to work security for #BlackLivesMatter and other activist events. Use your power of privilege for good.
Alone, this would be solid advice. In this context? Whether or not Neo-Nazis are violent is not the issue here. The people advocating for these actions are advocating for physical and spiritual sabotage, for war.
6. Get a weapon. Are you mentally stable enough to own a weapon? Do you live in an open-carry state? If so get a weapon. I don’t care if it’s a knife, a bat, a gun, or fucking nunchucks…as long as it’s legal in your state, carry it. Know how to use it. Your enemy does. Neo-Nazis love their guns. I hate guns, but I like not getting shot or raped. If you stand up for what is right it is likely that you will get death threats.
If you stalk, threaten, harass, and steal from people you are more likely to get attacked. If you physically or magically attack people you are likely to get attacked in kind. If you are advocating for people to learn martial arts and/or learn to wield a weapon, you are advocating for people to learn and be prepared to do violence. If you are telling warriors to step up, you are telling people to go to war. Your opposition would be within rights to do the same.
7. Educate the young ones. Kids raised in conservative, fundamentalist households don’t know any better. A teen raised in Asatru is like a teen raised in Christianity, they know no other way…show them. Lead by example. An 18 to 21 year old can still change their worldview. Young minds are malleable and they are the future, change that future for the better if you can.
This point is assuming a lack of education and exposure to other ideas. Assuming that people in conservative, fundamentalist households do not know any better (any better than what?) and assuming a superior stance on the part of one’s self, cause, etc. insults these peoples’ intelligence and ability to reason. If you are starting from the standpoint that your opposition is lacking in intellect or is ignorant of other ways, you have already shut down conversation. They may well know of other ways and actively reject them. This assumption is no different than a conservative fundamentalist person assuming liberals are without morals. This point dismisses all of Asatru as racist.
The assumption that the teenage Asatruar needs to be shown another way, that they need to be led out of their religion and/or their religious community, is poisonous to Asatru and potentially any religious or philosophical movement the would-be leader believes is wrong. It is convert-seeking rather than providing another viewpoint.
It is true that young minds are malleable and that they are the future. There is no guarantee that these would-be leaders from the left can do any better than those on the right. Those who lead poorly can do irreparable harm, especially at a time when young people are already having to deal with a lot of change.
If leftist Pagan and polytheists are advocating or are engaging in harassment, stalking, assaulting, and otherwise attacking the families and/or friends of these teens, how could they possibly appeal to these teens at the same time?
8. Radical organization. Do you have other occulty, witchy, pagany friends who want to help change this mess we’re in? Start a group! Practice all seven of the previously mentioned suggestions that you can, and practice them together. Be secretive, don’t use Facebook to connect. Speak in code. Write notes and burn them. Discuss your plans at secret rendezvous. Form a wolf pack and root out the fascist insects.
I noted above how other points read like guerrilla warfare. So does this.
Let’s put the other shoe on, shall we? When the right posts things like this the general reaction I read from the left is some variation of “See? They’re so afraid of being discovered that they’re going to talk in code and burn notes, meet in secret!” or sarcastic, insulting language. The “form a wolf pack” language would likely be denigrated, as would the “root out the fascist insects” language. It would be called dehumanizing because that is exactly what it is and what it does: it dehumanizes your opponents. When your opposition is no longer human, but now are insects, it is no loss to crush them. When you cast yourselves as wolves and your opponents as vermin or prey, you are just fulfilling the work of being a wolf pack. One of the things that the right gets picked on for a lot is code-switching and code-language or dog whistle tactics. It seems that, so long as you are going after people you have identified as racists, bigots, and fascists, all bets are off.
Keep in mind that you’re supposed to somehow do point 7 while being secretive. Secret means “Not known or seen or not meant to be known or seen by others” and secretive means “(Of a person or an organization) inclined to conceal feelings and intentions or not to disclose information”. They are advocating educating kids by being examples while also being secretive. To seek to change their worldview in secret. “Young minds are malleable and they are the future, change that future for the better if you can.” followed by “Speak in code. Write notes and burn them. Discuss your plans at secret rendezvous.”
Those notes I made above about guerrilla warfare? Also applicable here. Read those points again:
“2. Trap them.”
“5. Learn a martial art/self-defence.”
“6. Get a weapon.”
In point 8: “Form a wolf pack and root out the fascist insects.”
These are calls for war. Be secretive about who you harass, stalk, or assault.
The left has lost the right to bitch about people getting CPLs or taking other steps for protection for “imagined fears” for them. This list of actions being advocated is a reason for anyone who might or does come into the cross-hairs of the Pagan or polytheist left and/or anti-fascists to be prepared to defend themselves physically and magically.
9. Take back the Punk and Metal scene. White supremacists have taken over folk metal and bastardized punk. Make music. Wonderful, witchy, aggressive, anti-fascist music. Be like Doro Pesch and use your music and your heritage to speak out against those committing atrocities in the name of your ancestors. If you don’t make music, support and promote anti-fascist and anti-racist music. Also, use the “anything goes” of the moshpit to get a few punches and kicks into your local skinheads at local shows.
I have no problem with folks making music. Please make music. Speak up and for the things you believe in, and the changes you want to see. Speak out against atrocities, speak out against hate and genocide. Support the music you enjoy if you cannot make it.
A person being a bigot or a racist does not give you license to hit them. I should not have to write that. If you’re going to a local show these people are probably your neighbors. Violence will not show them the error of their ways. Engaging them in dialogue might. Besides, you are also giving license to these guys to beat the hell out of you too using just as underhanded tactics. It puts to lie the author’s assertion “”I’m not advocating starting fights, but I am telling you to be prepared to finish them.” The people you target no longer have a reason to hold back; you’re clearly threatening to hurt them and those in their communities.
10. Take care of yourself. Fighting the good fight is emotionally and physically exhausting, and can even put you in physical danger. Do what you need to to keep yourself healthy and safe.
If you do these things you are putting yourself and anyone who joins you in danger. If you do these things you are intentionally instigating conflict, and enacting religious war upon other people. If you really mean what you say, then you are not just a danger to the racists and the bigots. You are a danger to anyone you label an enemy.
Let me be thoroughly clear to anyone who supports these things: what you want and what you are prepared to do is advocate for and fight in a religious war. You are calling for you and yours to engage in religious warfare. You are putting an absolute line in the sand with blood and souls.
Be sure this is a war you want. Be sure this is a war you are willing to do what you must to win. Be sure this is a war you can win.
I took a week off of social media, and I included my blog here at WordPress for that time.
It was a good time, coming right off the heels of Sacred Firetending at Michigan Paganfest.
It really made me think, though, about a lot of things. Not the least of which is the time I waste on social media. Now, a lot of my writing here? That tends to be time well-spent because I am sussing things out, writing devotional poetry and other works, or otherwise devoting time to my Gods, Ancestors, and/or vaettir.
My time away made me realize just how fucked up social media is, when you get down to brass tacks. Now, don’t get me wrong, I do a lot of networking on it that is not only useful, but downright necessary to interact with the folks in my Kindred as well as the larger Pagan community. However, what I am really coming to grips with is how damned sick, lacking a better term, social media is. When something takes off, it takes off like a virus. After all, a post, a picture, a video gaining mass popularity is called ‘going viral’ for a reason. If it is incorrect information, it spreads the wrong information and it infects all those who take it in as fact.
This is where inoculation or sanitation and treatment come in, or, in terms polytheists would be more familiar with, purification and cleansing. We purify a space so that it is cleansed of vaettir (spirits), and likewise, any magic or spiritual force that would seek to do us harm or disrupt the ritual, ceremony, etc. we are about to perform. We purify a space, such as a vé (sacred place; it might have an altar or be a natural thing, such as a boulder or tree, etc.), hörgr (a stone vé, sometimes stacked, or an altar of stone). We cleanse ourselves and any objects we would seek to bring into this space so we are in a state that is clean for the same reason as purification. If you are facilitating a ritual, it is likely you have cleansed yourself and any things that you are bringing into the area, then purified the space.
These procedures are recognizable to anyone who works in healthcare: your inoculation makes you resistant to diseases that can harm your patients and yourself, your hand-washing prevents you from spreading disease, and your personal hygiene prevents you from becoming sick. If you refuse to do these things you are not doing your due diligence to those in your care. That is not to say that sickness is completely unavoidable. It is not, just as impurity in sacred space does happen. It is also not to say that sickness is morally wrong; it is not. It simply is. However, it is our obligation, whether healthcare or in religious matters, for us to do our due diligence so that those in our care are as healthy as can be. A ritual leader who refuses to do purification and cleansing work is analogous to a doctor who refuses to be sanitary.
Of course, there are folks out there who will say I am being dramatic about this.
If we take our religions, and our roles within them seriously, then this kind of preparation to erect or inhabit a sacred space should be normal. There may be exceptions to this rule, i.e. polytheist religious paths I have not come across that do not carry out purification rites in general or for specific workings because it would be detrimental to the rite, working, etc. I am not speaking to these. The polytheist religions I have been in or had contact with carry similar enough ritual protocols for these to be general, such as cleaning yourself physically and spiritually before a ritual, or if you do not have time for a shower, at least doing some kind of cleansing work, whether a simple ritual of washing the hands, sprinkling water on one’s head, passing fire about the place and one’s body, and so on.
If I am to carry out a ritual, it is my Gebo to the Gods, Ancestors, and vaettir that I am a living example to those in the ritual. I need to be clean in body, mind, and spirit. I need to show good protocol for engaging with the Gods, Ancestors, and vaettir. As much as the ritual actions are my role in the ritual, so too is my living example. If someone is coming to me for divination I need to be clean and the sacred space it takes place needs to be clean. My obligation to the shamans, diviners, Rune-workers, Runemeisters, the Runevaettir, and Odin Himself is to do the work and do it well, whether that work is the preparation before the reading, the reading itself, or any work that occurs coming from the reading. To do this, I need to have good signal, and to have good signal I and the space need to be clean for the reading. Whatever my role, I owe this Gebo,this obligation of doing the prequisite work well to those who came before me in these roles, to my Elders, Disir, Väter, Ancestors, and so on. I also owe this Gebo to the Gods, Ancestors and vaettir to do this work well, not just for the work present in the moment, but to provide an ongoing living example of the work in action.
In order to do well, to be excellent, the foundation must be cared for. The foundation of good religious work is to do the prerequisite work well. This includes the education one needs in order to be an informed participant in the religion, and the carrying out of one’s role in the religion that arises from that knowledge. It is not some out-of-reach perfection I am talking about here either, nor am I talking merely about the role ritual leaders hold in being ritual pure or helping to make purified religious space. The foundations of religious work are carried by everyone in that religion. Purification and cleansing are part of those foundations so we enter into sacred space clean and well, so that the Gods, Ancestors, and vaettir are prayed to, offered to, experienced, and understood well. Purification and cleansing help us to keep these things clean so that what we do and pass on is healthy for our religions, our communities, our tribes, our Kindreds, our families, and ourselves.
I went outside and there were Gods and spirits dancing.
The storm-etins danced among the thunderbirds
Thor and Farbauti struck through the air
Odin whirled overhead
I smoked, offering up prayers to all of Them
As I did I saw:
Lightning illuminated the Raven
It tore at the cloud-man’s guts
The intestines roping out of him
The Raven gorged
I saw a bolt of lightning and it croaked like a Raven
I looked to my left and there was a great Wyrm
Open mouthed in the lightning-light
It twisted through the air, wings wide
The thunder was not Its voice, but the clap of its wings
As it flew along the East
Something I have been reading quite a bit is the use of the word ‘tribal’ as a derogatory term, especially in online places and discussions on Heathenry. Mostly, it is being used as it appears in the Oxford Dictionaries’ second definition “The behaviour and attitudes that stem from strong loyalty to one’s own tribe or social group” rather than its first: “The state or fact of being organized in a tribe or tribes.” The word ‘tribe’ is not without its issues; tribe was a word used by colonialists to describe the indigenous cultures they saw, as the definition for ‘tribe’ notes. That said, most people understand what you mean when you say a tribe, whether one is using it in the first or second definition. Some folks use the word tribe when describing their indigenous communities, others do not. It is still used to describe some indigenous groups, such as Paiute Indian Tribe of Utah. They define tribe as “a group of people organized through kinship or family relationships.”
As a Heathen, tribe, tribal, tribalism, and tribalist as terms carry meanings more in line with the first definition and with how the Piaute Indian Tribe of Utah uses it. I would at least like to get some dialogue started on why that is, and why I use ‘tribal’, ‘tribalist’, and ‘tribalism’ as terms to describe my understanding, and living of Heathenry.
Many of the cultures I take as inspiration and much of my understanding of my religious path were organized into what is usually referred to as tribal groups. The Suebi or Suevi, for instance, were a recognized tribal group that was itself known to be made up of smaller tribes. This was first recognized in what writings we have from Julius Caesar, and later Tacitus and Pliny. Funny enough, like a lot of indigenous groups, the name Suebi may mean something to the effect of “people” or “we, ourselves”.
What Tribal Heathenry means
Tribalist Heathenry means that you worship the Gods of Northern Europe, England, France, Iceland, etc., your Ancestors, and vaettir (spirits), and that you care for and about those in your group, your tribe, first. It means that those you count as within your walls, in your innangard/innangarðr, are within your society. Those who are utgard/útangarðr, are outside of them. This does not mean that those who are utgard are without meaning or not considered when looking at the impacts of a decision, but you do not owe loyalty to them as you do to those in your innangard, and they generally have far less impact and say in your life. Rather, they are guests when they are within your walls, and given the amount of writing that exists on how hosts and guests are to treat each other, are important, but not in the same way as those who are part of your people.
There is another side to this besides the human interaction level, though. Those one brings into their innangard, or who are brought into another’s, tie their Wyrd together far tighter than those who are utgard to one another. We tie our hamingja, our group luck, into one another’s. Me keeping my word is far more important for those who are within my innangard, particularly with important things like big promises to those within the community, or oaths to the Gods, Ancestors, or vaettir, because it directly impacts their hamingja, and through this it can affect their maegen, or personal power.
Tribalist Heathenry as it applies to my life
Friends are within my innangard, and acquaintances are utgard. Allies are within my innangard and those without alliance to me are utgard.
This means that those I care for, am loyal to, responsible to and for those I have deep personal and/or community connections with, whether they are family by blood or choice, friends, or allies, are first priorities in my life. Note that the way I am using the word friend does not have a thing to do with Facebook definitions of ‘friends’. When I call someone Brother, Sister, or a term of endearment meaning equivalently the same thing gender-neutrally, such as friend, these mean very specific things to me. The same goes with the term ally. I have very clear lines of distinction, then, between friends and acquaintances.
If I count you as part of my tribe, family, a friend, or among my allies, generally speaking, I would take a bullet for you and, in equal measure, I would use such means to protect or save you. This means that while I count myself as part of the Heathen communities, the communities I am not a member of mean less to me both socially and spiritually speaking than the ones I am part of. This understanding of things is how I allocate my time and resources, and to whom I owe loyalty and make spiritual ties with. This is discernment in action.
Reviving tribal community and reviving tribal worldviews
I am a tribalist, a universalist, and a reconstructionist-derived Heathen. Being a tribalist means that I care for those within my innangard. Being a universalist means that I believe that anyone regardless of ancestral background can come to the Gods, Ancestors, and vaettir of Heathen religion. Being reconstructionist-derived in regards to archaeology and the texts regarding Heathen Gods, Ancestors, and vaettir means that I respect that these things can teach us information on and give some understanding of our Gods, Ancestors, vaettir, practices and beliefs that have survived the conversion periods are incomplete. It means that I recognize some practices are unsuited or impractical to reviving a religion and culture for where and when we are, or that we simply lack the information necessary to do so, and I am willing to innovate with the help and guidance of the Gods, Ancestors, vaettir and community where needed or called.
In reviving tribal community and tribal worldview associated with Heathen paths, what I am seeking is to revive the concept of the tribe itself within a polytheist Heathen context, and the attendant worldview which informs it with those in my innangard. I do this by referencing and revitalizing the concepts that are essential to this, and where this is not possible to follow what old ways we do know about, we communicate with the Gods, Ancestors, vaettir and with one another to innovate and adapt what we can to work with us in this time and place.
Tribalist Heathenry as I understand and live it cannot be revived in full from where ancient Heathen cultures were prior to conversion or destruction of the cultures and folkways. There is simply too much time between us and the Ancestors from which these ideas, structure, and worldviews spring. In other words, the maps of archaeology and texts are useful to a point until we recognize it is outdated or no longer referencing the territory before us.
Given the diversity of religious/cultural paths within Heathenry, I do not expect our Michiganian Northern Tradition and Heathen tribalist religion or culture to look like another’s, even those that may be located in the same State. I would expect our religious calendar to look different, especially from, say, a Texan tribalist Heathen’s religious calendar. A given tribe’s worship of Gods might be very specific, i.e. only worshiping Anglo-Saxon Gods, whereas we worship Gods from a variety of culture backgrounds. A given Heathen tribalist or their tribe may only worship the Aesir and/or Vanir, whereas mine worships the Aesir, Vanir, and Jotnar.
It is my hope this post is a gateway to more conversation, not a stopping point. I encourage folks to post in the comments, to write their own posts exploring this, to talk with friends, family, kindred, and talk with their Gods, Ancestors, and vaettir. I encourage us to deepen the dialogue around these things, so that our communities grow, and keep growing, strong, healthy, and well.
Thank you for the telling of truths
And for keeping us in mirth
For reminding us what is serious
And what will pass us by
For what remains to us in solemnity
And what is worth making fun
For when things are worth fighting for
And when using your head is best
For things done for kicks and grins
And things done for duty
Hail Loki, Scar-Lip and Bright Flame!
Hail Loki, Consort and Lover, Fighter Fierce!
Hail Loki, Hearth-fire Keeper and Thought-Fetterer!
This is not the only place I have seen this view, but it does a good job of compartmentalizing a lot of the more extended posts in this vein that I have seen on Facebook, blogs, and essays. I am not quoting this person to pick on them, but the quote below highlights a lot of the trends I am seeing from the folks who are in the similar mindsets.
“Karina B. Heart
Theological concepts consistently fail to define, contain or express my beliefs or my embodied ecstatic expression of them. I reject orthodoxy. I reject the idea that people need priests to mediate the divine/spiritual for them as this effectively denies the spiritual sovereignty of the individual–placing them at the mercy of the priestly caste. We’ve had about enough of that, haven’t we?
Let’s break the binaries. Let’s deconstruct the habituated, limiting, egoic mindset that upholds paradigms of subject-ruler, petitioner-priest, human-divine, servant-master. Just because it’s “how it’s always been done” (in Western culture) does not mean it’s how it always will be done.
The Masters tools will never dismantle the master’s house.“
It is a mistake to name the priest the master when, especially for the priests, the masters are the Gods Themselves. Theological concepts exist as definitions, containers, and means of expressing meaning and understanding, and are not always equal to the task. Not every cup holds the same volume of water well, and not every cup is equal to the task of holding good, hot coffee. It is little wonder theological language has to change, to go into poetry. We do not dispense with cups because they cannot all hold coffee, and so too do I view the language we use, theology included.
Having priests does not deny anyone spiritual sovereignty. Priests cannot take your sovereignty. If they have sovereignty over you, you have given it to them. Having priests as mediators is a requirement from some Gods. Some people are called to doing priest work for their Gods and others are not. If it comes from the Gods, the master, then by what right does anyone have to dismantle what They have put into place?
Do you understand the function of a priest? Not all of them are mediators. You’re probably thinking of Catholic, Anglican, and other Christian priests. Yet, even this is not a very well-developed understanding of their role. Do they operate as gateways to the Holy Spirit contained within the Host (in terms of Catholicism)? Yes, because the Catholic Church has standards for how a parishioner is to believe and act in order to be an accepted member of the Catholic Church.
Priests act as gateways, as safeguards, for the Mysteries of their religion, and for the good functioning of their religious communities. Many priests are called to only this, while others are called to become clergy (which may, and in my view, generally is, a different set of skills entire), and others are called to make offerings on behalf of their community to the Gods, and little else. None of these takes away the ability of an individual to pray to their God(s), nor to offer, nor to do something for their Gods. None of these takes away the ability of an individual to be called to something utterly outside the wheelhouses of the priests of a religion.
Is it that you don’t understand what a God is? A God is part of the cosmological order in some fashion, and is in it in such a way as to be integral to it, whether we’re talking about a God of the harvest for a small community, a Goddess who IS the whole world, a God that IS or CONTAINS the Universe, to a God of the hinges on doors. The Worlds are full of Gods.
Some of these Gods have no priests, and in these cases, the worries over priests are completely unfounded. A lot of the priests that are out there will not, and may never be for you given these attitudes, because not only would you never accept them as a religious leader, you would actively denigrate the role they have within the community, and so, would likely not belong to it in the first place. If you did you would be in active, continuous conflict with that religion and the leaders of it, which also would make little sense for you to take part in.
Orthodoxy may not be of use to you, but it is required to be part of many polytheist religions. If this is unacceptable to you, fine, but don’t come gate-crashing into polytheists communities where it is, or into polytheism in general, and demand we should all accept this and work towards this end.
If you do not want a religion with priests then do not join a religion with priests. Likewise, do not come into others’ spaces and stomp and stamp and scream about oppression when these are people doing the work of their Gods and communities.
You want to break binaries? Fine, but there are some binaries that I don’t think should be broken, and will stand against it in every case. For instance, there is hierarchy in polytheism because we humans didn’t make this world. The World is a God, a Goddess, and many Gods, and a God is the World, and the World is full of Gods. The Goddess of a Well is a Goddess of that well. I am not that God, and neither are you. It’s a simple hierarchy, one which I did not choose, but is there nonetheless. A simple binary that goes with it is God and not-God. This is not a binary I think should be broken (nor do I truly believe it can) because it would render the relationship of differentiated individuals that exist between Gods and mortals nonsensical.
If you want to deconstruct the habituated, limiting, egoic mindsets that uphold paradigms of subject-ruler? I think you would be better served to simply not serve the Gods for whom these paradigms are ones They Themselves have and still uphold. You don’t want a petitioner-priest relationship with others in your religious community? Don’t join ones that have them.
Not every mindset that upholds the paradigm of subject-ruler does so through ego. Some of us have come into these mindsets because we were called to them by our Gods just as others were called to reject them by their Gods. Ascribing ego in the negative to those of us who hold these mindsets is insulting, rude, and also denies that we may come to these conclusions based on reason, thought, personal exploration, revelation, or experience of having gone other routes.
If you want to be part of a religious community where there isn’t a divide between human and divine? Well…I think you would be hard-pressed then, most religions have the central belief in and worship of a God or group of Gods. The exceptions to these rules would be religions which are non-theist. It certainly isn’t polytheism.
It is assumed the Master’s house should be dismantled, and that the Master is human. Rather, I see in this narrative the Master are the Gods. I think it is the human house that needs the work. A lot of it. I wish folks would get on with it, regardless of how they do so, and leave the house of the Gods alone.