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The #DoMagick Challenge Day 2

December 2, 2017 Leave a comment
Uruz

Uruz (Wikimedia Commons)

Today I did galdr with Uruz.

As yesterday, my work was done entirely outside from start to finish from about 8pm-9pm.  It was a little chilly, but I was comfortable.  Maybe if the weather turns cold and harsh I will bring it inside.  Until then, we will see.

As before, I smoked Großmutter Una to cleanse and prepare myself.  I eased into the galdr work after all the prayers were made.

Breathing deep, my body was warming up, and my body was filling with power.   I felt myself a great beast, filling with air, with potential, with power.  I felt mySelf, my animal within me stir.  Another animal rose as I finished my prayers of connection with Uruz.  The first time I galdred Uruz, I could feel the auroch as I lowed.  Uruz came three times from my lips and that animal came bellowing out of me.

When I continued to galdr Uruz, it was connecting to power, within and without.  It was power, but not only for destruction.  It was the primal power that when you look into someone’s eyes, they understand and do.  It was not charisma, it was the primal pull that tells someone something needs to be done, and then to go do it.  

It is rising heat and muscle put to work.  It is the potential energy of those muscles at rest, the potential of a round piece of wood to be made into a torch.  It is the ability to do great violence, and the ability to do great things.  It is ferocity and will, patience until the time to act which is done decisively.  It was animal, it was primal.  Damn did it feel good.

After finishing my prayers of thanks and cleansing with the meditation done, I spent time cleaning out my pipe and coming back to normal headspace.

Link to the Daily Ritual for the Challenge.

#DoMagick

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Small Devotional Work

November 24, 2017 1 comment

Of late, I have had to be okay with doing smaller devotional work.  I like doing my altar work; it’s formed the core of my practice for most of my religious life, Catholic and Pagan/polytheist.  Between a more hectic home life and moving religious work, though, I have had to move out of comfort zones and into different ways of doing devotion on a regular basis.  This happens, and at different times in my life altars and shrines have been more and less central to my religious life.

That’s not to say I have stopped altar work entirely.  I still approach my altars and pray at them.  My family and I still make our nightly prayers at them, and make offerings at least weekly at them.  That, however, is the difference: once a week offerings vs. say, every other day as was the norm until a few months ago.  While other kinds of devotional work do not take the place of making offerings of food and drink, I am shifting more towards other kinds of devotional work.  I’m sure if we had a fireplace or a wood stove more of my offering work would be centering around it.

So what kinds of devotional work am I doing?  If you are reading this blog, well, you are reading some of my devotional work.  Among other projects, I am slowly putting together different books, including a book on the fallow times, a 2nd edition of Calling to Our Ancestors, and a book for Heathen children.  Devotional books for the Gods, Ancestors, and vaettir may be down the line too.

What about my daily devotional life?  Prayers.  Prayers and regular spiritual ground work.  Foundational stuff to be sure, but necessary.  I have started to get back into working out, finally, and that is an offering to several Gods, Ancestors, and vaettir.  Small offerings like the one I wrote about.  The work I am engaged with now is more and more geared towards bringing devotional work into as much of my life as possible, weaving sacred work into my life wherever I am.  Whether working out or spending time with the family, cleaning, brewing mead, or making poetry, much of my devotional work is shifting more towards the doing end of devotional work while maintaining footing in offering devotional work.

Part of me does fight this.  The familiar feel of kneeling or bowing at my altar, offering drink and occasionally food with prayers is all very familiar.  Sometimes a bit too rote, though.  Sometimes being shook up is part of the experience.  Sometimes finding different routes for devotion is the way forward.  So keep on doing, keep on exploring, and find different ways to connect with the Gods, Ancestors, and vaettir.  Keep on bringing Them and you together, into good Gebo in more ways.

Here We Have Stood, Here We Stand

August 20, 2017 3 comments

When people ask where the Heathens and  Northern Tradition Pagans are denouncing racism, I will remind folks there’s plenty of us that have been here, for years, doing just that.

Let me be clear: The Valknut is not theirs.  Mjölnir is not theirs.  The Runes are not theirs.  The Valknut is Odin’s.  Mjölnir is Thor’s.  The Runes are Their own, symbols of the very vaettir (spirits) of Creation who were in the Ginnungagap (Yawning Mouth, Primal Void) until Odin died, sacrifice of Himself to Himself, took Them up and brought Them forth.  These are sacred.  When white nationalists take up these symbols, use them to further their ideology, to further their brand of hate, they appropriate them and denigrate them.  

Fuck the racists, the Nazis, and the white nationalists who take up symbols of the Gods, the Ancestors, the Runevaettir, the vaettir, and the ways within the Northern Tradition and Heathenry.  Fuck the racist, Nazi, and white nationalist scum.

Wherever and whenever you can, deny the racists, the white supremacists, and the white nationalists these symbols as theirs.  Do not let the only time someone sees the symbols of our religions be on their flags, or in their rallies.  Do not let the only time someone hears of Heathenry or the Northern Tradition be at their rallies, riots, or press releases.  

Wear your symbols proudly whether on your neck, your arm, or your flesh.  Speak out and loud where you may.  Do what you can where you can. Be a living example of the good of our religions, our ways.  Be a living example, and let our Gods, Ancestors, and vaettir be well-represented and well-known.  

For blog posts I have made relevant to these issues, look here:

Why Racism Harms Heathenry

White Guilt is an Indulgence

The Northern Gods Are Not White

For Nerthus

April 8, 2017 1 comment

Prayer 1

Hail Holy Vanir of Fertile Fields
Whose Cart carries blessed seed and soil
to whoever’s home it visits

Hail Holy Vanir of Fertile Fields
Whose Bounty bring virility to Vanaheim
shared selflessly with kith and kin

Hail Holy Vanir of Fertile Fields
Whose Hands have graced our gardens
through Your reach, the roots grow deep

Hail Holy Vanir of Fertile Fields
Whose Body rides upon the roads;
Your veiled visage a holy Mystery

Hail Holy Vanir of Fertile Fields
Whose Ways wend to beauty and blessings,
let all live with You in good Gebo

Prayer 2

The loamy earth that welcomes the seed
The black soil that bursts with life

The tree who overgrows the bones
The ground who eats the bodies

The inundated ground that bears the rice
The sandy ground that bears the spears

The grove where the deer mate
The fields where their young are born

The ever-breathing forests
The ever-teeming swamps

The ever-eating earth
The ever-giving earth

All these things You are
Hail to you, O Nerthus!
Prayer 3

They sank down into the waters
Held down by iron grips
A sacrifice for seeing Your holy Face

They sank down into the bog
Their blood reddening the waters
A sacrifice for keeping the community clean

They were offered to You
O Holy Nerthus
That the ways between us
May be kept well

And when the shoe is on the other foot?

August 29, 2016 21 comments

I saw this post on Galina Krasskova’s blog that she linked to from her blog. Note, she did not write this and is, in fact quite appalled by it which is why she shared it to begin with. 

It reads like a declaration of war. Nothing quite so put together as the WWI German declaration of war on Russia, nor of France or England’s on Germany. This is what a fatwa from a radical Islamic cleric looks like dressed up in leftist clothing. This is what a Joel’s Army or a New Apostolic Reformation missive looks like dressed up in leftist clothing.

Saying “I’m not advocating starting fights, but I am telling you to be prepared to finish them.” is bullshit. If you are advocating going to someone’s space and disrupting their rituals, their communities, and/or their lives, you are advocating for starting a fight. If you are laying down a call on people, saying “But if you like to talk the talk of the warrior path, you better start walking the walk as well.” you’re asking for a fight. You do not call on warriors for a reason other than conflict. Keep in mind, though, that if you are calling on warriors you are giving your opponents equal reason to. Adding “Are you gonna stand by and let these assholes commit atrocities and spew hate in the name of your gods?” is a religious call to war. Advocating that folks “don’t play nice” when they do this is a call to guerrilla warfare in the name of the Gods.

1. Speak up. Is there a guy in your local coven, order, lodge, temple, etc. that is openly bigoted? Call him out on it. Put him on the spot. Humiliate him in front of his superiors. Collect receipts, send screenshots and videos of his bullshit to his superiors…send it to those superiors’ superiors. If they do nothing call the whole organization out. Blast it all over the internet. The occult world is small, the backlash will be swift.

When I first read this, the first point actually seemed fairly benign until I really considered it. Let’s say that the bigot you want to target isn’t a guy, not that the gender should matter here. Let’s make this person a woman. Now, you’re advocating for humiliating her in front of her superiors. Collecting receipts, sending screenshots and videos to her superiors. Gosh. This sounds positively threatening. That is because it is. This is advocating for stalking, harassment, theft, and bullying.

2. Trap them. Catch them doing or saying something illegal and record it. Anonymously notify the correct authorities. If he’s racist he’s probably also a raging misogynist, here is a pretty high percent chance he beats women. Bust him for that.

The second point is advocating for people to do the job of the police as well as illegally record another person in violation of their rights.

3. Sabotage. Sabotage everything. Their protests, their social events, their rituals…their relationships. Sabotage them physically, sabotage them magically. Block them at protests. Blast distractingly loud noises in the vicinity of their rituals. Curse them liberally.

If the first two points were advocating for stalking, harassment, and bullying, this is certainly asking for war. It says it right there in black and white: “Sabotage them physically, sabotage them magically.” To sabotage is to “Deliberately destroy, damage, or obstruct (something), especially for political or military advantage”.

Religious warfare is being openly called for. It is being called for physically and it is being called for magically. Calling for the physical and magical sabotage of people is an act of war.

4. Vote with your dollar. When people pulled their financial support from the Atlanta LHP conference via vowing not to go and through speakers dropping out, they were eventually forced to drop Augustus Invictus. That’s the power of peer pressure…and money. Pressure conferences. Pressure publishers. Let them know that they are condoning hate groups. Tell publishers and conferences that you want to see more diversity. Openly support and promote occultists and witches of color.

Boycotting is an old tactic that does not directly threaten the rights or well-being of a person, and can effectively make change. However, rather than simply going right to pressure, I would inform. A festival may have no notion the person they signed up is a widely-known racist, or that the band whose page seemed so cool and edgy and will attract a good crowd are actually a band well-known for its racism. If they refuse to act on the information I would then take the next step and inform others that, yes, you informed the festival or people in question and they are doing nothing with it. That said, negativity is relatively easy. Being positive and openly supporting and promoting folks is not.

If you are voting with your dollar and want more diversity, putting your dollars towards that and encouraging others to do the same would be the way I go for it. Hell, look at how successful GoFundMe and similar campaigns work. Do they shit on other folks, venues, etc. for donation? No, they put forward what they are about, encourage folks to spread the word, and do whatever it is they promised when the call was put out. If you are going to call for diversity follow through on it.

5. Learn a martial art/self-defence. Neo-Nazis are violent, if you are able-bodied consider learning how to defend yourself and your friends. Offer to work security for #BlackLivesMatter and other activist events. Use your power of privilege for good.

Alone, this would be solid advice. In this context? Whether or not Neo-Nazis are violent is not the issue here. The people advocating for these actions are advocating for physical and spiritual sabotage, for war.

6. Get a weapon. Are you mentally stable enough to own a weapon? Do you live in an open-carry state? If so get a weapon. I don’t care if it’s a knife, a bat, a gun, or fucking nunchucks…as long as it’s legal in your state, carry it. Know how to use it. Your enemy does. Neo-Nazis love their guns. I hate guns, but I like not getting shot or raped. If you stand up for what is right it is likely that you will get death threats.

If you stalk, threaten, harass, and steal from people you are more likely to get attacked. If you physically or magically attack people you are likely to get attacked in kind. If you are advocating for people to learn martial arts and/or learn to wield a weapon, you are advocating for people to learn and be prepared to do violence. If you are telling warriors to step up, you are telling people to go to war. Your opposition would be within rights to do the same.

7. Educate the young ones. Kids raised in conservative, fundamentalist households don’t know any better. A teen raised in Asatru is like a teen raised in Christianity, they know no other way…show them. Lead by example. An 18 to 21 year old can still change their worldview. Young minds are malleable and they are the future, change that future for the better if you can.

This point is assuming a lack of education and exposure to other ideas. Assuming that people in conservative, fundamentalist households do not know any better (any better than what?) and assuming a superior stance on the part of one’s self, cause, etc. insults these peoples’ intelligence and ability to reason. If you are starting from the standpoint that your opposition is lacking in intellect or is ignorant of other ways, you have already shut down conversation. They may well know of other ways and actively reject them. This assumption is no different than a conservative fundamentalist person assuming liberals are without morals. This point dismisses all of Asatru as racist.

The assumption that the teenage Asatruar needs to be shown another way, that they need to be led out of their religion and/or their religious community, is poisonous to Asatru and potentially any religious or philosophical movement the would-be leader believes is wrong. It is convert-seeking rather than providing another viewpoint.

It is true that young minds are malleable and that they are the future. There is no guarantee that these would-be leaders from the left can do any better than those on the right. Those who lead poorly can do irreparable harm, especially at a time when young people are already having to deal with a lot of change.

If leftist Pagan and polytheists are advocating or are engaging in harassment, stalking, assaulting, and otherwise attacking the families and/or friends of these teens, how could they possibly appeal to these teens at the same time?

8. Radical organization. Do you have other occulty, witchy, pagany friends who want to help change this mess we’re in? Start a group! Practice all seven of the previously mentioned suggestions that you can, and practice them together. Be secretive, don’t use Facebook to connect. Speak in code. Write notes and burn them. Discuss your plans at secret rendezvous. Form a wolf pack and root out the fascist insects.

I noted above how other points read like guerrilla warfare. So does this.

Let’s put the other shoe on, shall we? When the right posts things like this the general reaction I read from the left is some variation of “See? They’re so afraid of being discovered that they’re going to talk in code and burn notes, meet in secret!” or sarcastic, insulting language. The “form a wolf pack” language would likely be denigrated, as would the “root out the fascist insects” language. It would be called dehumanizing because that is exactly what it is and what it does: it dehumanizes your opponents. When your opposition is no longer human, but now are insects, it is no loss to crush them. When you cast yourselves as wolves and your opponents as vermin or prey, you are just fulfilling the work of being a wolf pack. One of the things that the right gets picked on for a lot is code-switching and code-language or dog whistle tactics. It seems that, so long as you are going after people you have identified as racists, bigots, and fascists, all bets are off.

Keep in mind that you’re supposed to somehow do point 7 while being secretive. Secret means “Not known or seen or not meant to be known or seen by others” and secretive means “(Of a person or an organization) inclined to conceal feelings and intentions or not to disclose information”. They are advocating educating kids by being examples while also being secretive. To seek to change their worldview in secret. “Young minds are malleable and they are the future, change that future for the better if you can.” followed by “Speak in code. Write notes and burn them. Discuss your plans at secret rendezvous.”

Those notes I made above about guerrilla warfare? Also applicable here. Read those points again:

“2. Trap them.”

“3. Sabotage.”

“5. Learn a martial art/self-defence.”

“6. Get a weapon.”

In point 8: “Form a wolf pack and root out the fascist insects.”

These are calls for war. Be secretive about who you harass, stalk, or assault.

The left has lost the right to bitch about people getting CPLs or taking other steps for protection for “imagined fears” for them. This list of actions being advocated is a reason for anyone who might or does come into the cross-hairs of the Pagan or polytheist left and/or anti-fascists to be prepared to defend themselves physically and magically.

9. Take back the Punk and Metal scene. White supremacists have taken over folk metal and bastardized punk. Make music. Wonderful, witchy, aggressive, anti-fascist music. Be like Doro Pesch and use your music and your heritage to speak out against those committing atrocities in the name of your ancestors. If you don’t make music, support and promote anti-fascist and anti-racist music. Also, use the “anything goes” of the moshpit to get a few punches and kicks into your local skinheads at local shows.

I have no problem with folks making music. Please make music. Speak up and for the things you believe in, and the changes you want to see. Speak out against atrocities, speak out against hate and genocide. Support the music you enjoy if you cannot make it.

A person being a bigot or a racist does not give you license to hit them. I should not have to write that. If you’re going to a local show these people are probably your neighbors. Violence will not show them the error of their ways. Engaging them in dialogue might. Besides, you are also giving license to these guys to beat the hell out of you too using just as underhanded tactics. It puts to lie the author’s assertion “”I’m not advocating starting fights, but I am telling you to be prepared to finish them.” The people you target no longer have a reason to hold back; you’re clearly threatening to hurt them and those in their communities.

10. Take care of yourself. Fighting the good fight is emotionally and physically exhausting, and can even put you in physical danger. Do what you need to to keep yourself healthy and safe.

If you do these things you are putting yourself and anyone who joins you in danger. If you do these things you are intentionally instigating conflict, and enacting religious war upon other people. If you really mean what you say, then you are not just a danger to the racists and the bigots. You are a danger to anyone you label an enemy.

Let me be thoroughly clear to anyone who supports these things: what you want and what you are prepared to do is advocate for and fight in a religious war. You are calling for you and yours to engage in religious warfare. You are putting an absolute line in the sand with blood and souls.

Be sure this is a war you want. Be sure this is a war you are willing to do what you must to win. Be sure this is a war you can win.

On Purification and Cleansing

July 8, 2016 1 comment

I took a week off of social media, and I included my blog here at WordPress for that time.

It was a good time, coming right off the heels of Sacred Firetending at Michigan Paganfest.
It really made me think, though, about a lot of things.  Not the least of which is the time I waste on social media.  Now, a lot of my writing here?  That tends to be time well-spent because I am sussing things out, writing devotional poetry and other works, or otherwise devoting time to my Gods, Ancestors, and/or vaettir.

My time away made me realize just how fucked up social media is, when you get down to brass tacks.  Now, don’t get me wrong, I do a lot of networking on it that is not only useful, but downright necessary to interact with the folks in my Kindred as well as the larger Pagan community.  However, what I am really coming to grips with is how damned sick, lacking a better term, social media is.  When something takes off, it takes off like a virus.  After all, a post, a picture, a video gaining mass popularity is called ‘going viral’ for a reason.  If it is incorrect information, it spreads the wrong information and it infects all those who take it in as fact.

This is where inoculation or sanitation and treatment come in, or, in terms polytheists would be more familiar with, purification and cleansing.  We purify a space so that it is cleansed of vaettir (spirits), and likewise, any magic or spiritual force that would seek to do us harm or disrupt the ritual, ceremony, etc. we are about to perform.  We purify a space, such as a vé (sacred place; it might have an altar or be a natural thing, such as a boulder or tree, etc.), hörgr (a stone vé, sometimes stacked, or an altar of stone).  We cleanse ourselves and any objects we would seek to bring into this space so we are in a state that is clean for the same reason as purification.  If you are facilitating a ritual, it is likely you have cleansed yourself and any things that you are bringing into the area, then purified the space.

These procedures are recognizable to anyone who works in healthcare: your inoculation makes you resistant to diseases that can harm your patients and yourself, your hand-washing prevents you from spreading disease, and your personal hygiene prevents you from becoming sick.  If you refuse to do these things you are not doing your due diligence to those in your care.  That is not to say that sickness is completely unavoidable.  It is not, just as impurity in sacred space does happen.  It is also not to say that sickness is morally wrong; it is not.  It simply is.  However, it is our obligation, whether healthcare or in religious matters, for us to do our due diligence so that those in our care are as healthy as can be.  A ritual leader who refuses to do purification and cleansing work is analogous to a doctor who refuses to be sanitary.

Of course, there are folks out there who will say I am being dramatic about this.

If we take our religions, and our roles within them seriously, then this kind of preparation to erect or inhabit a sacred space should be normal.  There may be exceptions to this rule, i.e. polytheist religious paths I have not come across that do not carry out purification rites in general or for specific workings because it would be detrimental to the rite, working, etc.  I am not speaking to these.  The polytheist religions I have been in or had contact with carry similar enough ritual protocols for these to be general, such as cleaning yourself physically and spiritually before a ritual, or if you do not have time for a shower, at least doing some kind of cleansing work, whether a simple ritual of washing the hands, sprinkling water on one’s head, passing fire about the place and one’s body, and so on.

If I am to carry out a ritual, it is my Gebo to the Gods, Ancestors, and vaettir that I am a living example to those in the ritual.  I need to be clean in body, mind, and spirit.  I need to show good protocol for engaging with the Gods, Ancestors, and vaettir.  As much as the ritual actions are my role in the ritual, so too is my living example.  If someone is coming to me for divination I need to be clean and the sacred space it takes place needs to be clean.  My obligation to the shamans, diviners, Rune-workers, Runemeisters, the Runevaettir, and Odin Himself is to do the work and do it well, whether that work is the preparation before the reading, the reading itself, or any work that occurs coming from the reading.  To do this, I need to have good signal, and to have good signal I and the space need to be clean for the reading.  Whatever my role, I owe this Gebo,this obligation of doing the prequisite work well to those who came before me in these roles, to my Elders, Disir, Väter, Ancestors, and so on.  I also owe this Gebo to the Gods, Ancestors and vaettir to do this work well, not just for the work present in the moment, but to provide an ongoing living example of the work in action.  

In order to do well, to be excellent, the foundation must be cared for.  The foundation of good religious work is to do the prerequisite work well.  This includes the education one needs in order to be an informed participant in the religion, and the carrying out of one’s role in the religion that arises from that knowledge.  It is not some out-of-reach perfection I am talking about here either, nor am I talking merely about the role ritual leaders hold in being ritual pure or helping to make purified religious space.  The foundations of religious work are carried by everyone in that religion.  Purification and cleansing are part of those foundations so we enter into sacred space clean and well, so that the Gods, Ancestors, and vaettir are prayed to, offered to, experienced, and understood well.  Purification and cleansing help us to keep these things clean so that what we do and pass on is healthy for our religions, our communities, our tribes, our Kindreds, our families, and ourselves.

A Vision in Storm

June 16, 2016 3 comments

I went outside and there were Gods and spirits dancing.

The storm-etins danced among the thunderbirds

Thor and Farbauti struck through the air

Odin whirled overhead

I smoked, offering up prayers to all of Them

As I did I saw:

Lightning illuminated the Raven

It tore at the cloud-man’s guts

The intestines roping out of him

The Raven gorged

I saw a bolt of lightning and it croaked like a Raven

Calling

I looked to my left and there was a great Wyrm

Open mouthed in the lightning-light

It twisted through the air, wings wide

The thunder was not Its voice, but the clap of its wings

As it flew along the East

Swift

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