Patreon Poem/Prayer/Song 43: For Hel

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon.

This was requested by Alexis for Hel.

You slid from Your Mother

Half-Dead

Frost in Your lungs, hue on Your cheek

Young, You walked Your own road

The mountain opened to You

Your kingdom yawned before You

The root of the Tree wrapped around

Burrowed deep in dark earth

Ever-living in the Hall of the Dead

In the dark there was a hound

Fur the color of caves

Hungry and howling

Garmr was Yours, then

Your shadow, Your guard

As You set Your hall well

A great Jötun

Clad in pitch-dark armor

Crossed the Gjöll with purpose

Móðguðr, She was called

Who travelled the Hel-road

To seek to serve

So You built Gjallarbrú

Setting the sentinel upon it

A guard and guide for the Dead

Your gardens grew under Sunna’s light

So none would go without

That all would be welcome and well-fed

Your hall descended and deepened

So all would have a place

No matter their designation or death

Hail Hela

Ever-patient, ever-giving

Generous Goddess of mounds, ashes, and graves

May offerings ever be made

For the comfort and care that You give

To us and all our Ancestors

Hail Hela!

Patreon Poem/Prayer/Song 41: For Djehuti

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon.

This was requested by Emily for Djehuti.


O Djehuty, Ever-Learning

May I never stop learning

O Djehuty, Bargainer

May I bargain well

O Djehuty, First Among the Ogdoad

May I know and respect my place

O Djehuty, Ever-Curious

May I always be curious

O Djehuty, Lord of Time

May I be judicious with my time

O Djehuty, Author of Authors

May works be well-received

O Djehuty, Lord of Writing

May my writing excel

O Djehuty, Strong of Appearances

May my presence be powerful

O Djehuty, The One Who Has Seized Through Victories

May I be victorious

O Djehuty, Lord of Wisdom

May I be wise

Blessed, blessed, blessed

Your Name, Your Countenance, Your Presence

O Lord Djehuty!

Patreon Topic 40: Developing Culture

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From Leslie comes this topic:

“Developing culture.”

Developing culture starts with relationships. Meaning builds on meaning. Developing a Heathen culture starts with a polytheist worldview within which is an animist one at its base. The whole world is alive; the whole world is relatable. There are more worlds than this one; those worlds are relatable too. So are each and every Being within Them.

We have a Creation Story, myths, and legends however well or poorly preserved, within the Eddas. What I think is key, with all of our information whether derived from archaeology or especially the written sources, is that we are by-and-large dealing with an oral culture. I think this is also the future of Heathen cultures. Not that writing will not be important; it will, if for no other reason than we are part of a literate overculture which places a (sometimes disproportionately) high value on the written word. Rather, what is going to truly make the various Heathenry communities into cultures is going to be the passing of the worldview, teachings, relationships, and so on to the next generations.

Religious beliefs and worldviews alone do not make a culture. What comes out of them is part of that, too. Over time perhaps Heathen cultures will develop distinct styles of dressing, wearing their hair, decorating themselves and their homes, or any other way we could think of making themselves distinct from the largely Christian American overculture. On the other hand most Heathens blend rather seemlessly into mainstream American culture, regardless of the tattoos on their skin or the jewelry, shirts, and other things they wear.

So if we do not see the wide trends regarding dress, decoration, dance, and other outward signs of a distinct Heathen culture, what would differentiate a Heathen culture from the American Christian overculture? Relationships with and to the land would be a big way. Since most Heathens relate to the world Itself as a Goddess, and have a series of Gods They worship as part of/involved in the world, this is a firm push to develop good ways of living with Her/Them in reciprocity.

Most Heathens engage in some kind of Ancestor cultus. That could, over time, take place with actual mounds we raise on our own lands to Them, and provide powerful intergenerational connections to land, and through that to our Ancestors and vaettir. The vaettir Themselves are another powerful connection that encourages the development of culture, both in relationship with the environment and in relationship with how we live on the land. With a world alive with vaettir, spirits, and connections literally all around us, Heathens engaging with the vaettir can develop unique ways of relating to and living with the land. Already some Heathens, myself included, are working to include indigenous wisdom, permaculture, and similarly aligned views so we live well on the land and with the vaettir here.

As more Heathens engage in lived relationships with the Earth Goddesses, Gods of the land, local Gods, the Ancestors, and vaettir, local and regional cultus is beginning to form. Heathens will likely become even more distinct from one another as this goes on over time. We cannot all relate to the Earth the same way when we are living in different parts of America. Even those Heathens living close to each other not have the same relationship with the environment, the Gods of these places, our Ancestors, and/or the landvaettir.

Another vector for Heathens’ cultural development is the way that relationships within as well as without Heathen communities form, and how those are maintained. Having just written on the concept of frið and grið for my latest Q&A, it seems to me that it is both related to similar concepts found in other religions and also distinctly Heathen. Writ large into how we form relationships, personal and interpersonal, individually and communally, these webs of relationships can unfold in ways we are only just seeing.

TikTok’s latest Norsetok controversies actually show us the dark side of this: flame wars and cults of personality being formed around folks based in clan and Kindred structure. However, it also has shown in the same blow that even Norsetok has staying power, as folks have banded together to work against such things and address power imbalances, unchecked ego, and so on. Twitter and Tumblr Heathen communities before them have gone this way, and likewise so have physical Heathen communities. So, what we may be seeing on a far faster scale in TikTok is a larger trend borne from the way Heathens tend to structure themselves.

Heathen communities tend to unfold around shared interests of being in relationship with and worshiping the Gods, Ancestors, and vaettir. They may or may not share larger interests with the overculture, not unlike a lot of other cultures. There are Christians that play video games like Call of Duty, whereas others reject them as too worldly, or glorifying violence. There are Heathens that play video games like Assassin’s Creed: Valhalla or watch the Thor Marvel movies, while others refuse to engage with them. I expect that as we come into second, third, and in some cases fourth generations of Heathens, we will see similar trends to the overculture in terms of our overall place in things. Some Heathens will trend politically left, others politically right, and this will shift over time with general trends based on where they live, how, and with whom they are relationship with. What I think will be politically distinct for Heathens is that most will still carry some kind of emphasis on a good relationship with the Earth, their local environment, and environmental issues generally, whatever source that comes from for them. More than anything else the interconnected relationships born out of Gebo, frið, and grið that are distinct to Heathenry will have unfolding consequences into how regional variations of Heathenry may come about.

There is a big lack of prognostication in this post on exactly how Heathen cultures will come about, develop, grow, and work. Part of the reason for that is that I have no idea how Anglo-Saxon Heathenry, Continental Heathenry, Slavic Heathenry, and other Heathen communities will develop over time because I am not directly involved in them. I do not have the anecdotes to develop even a broad picture of how those communities could shake out over time. The other reason for the lack of prediction on my part is because it is essentially a fool’s errand. There are some Heathen communities that operate essentially as männerbund (warband), others as communes, others as communally connected yet distinct hearths, and some Heathen communities are organized almost entirely online. Some Heathen communities incorporate some or all of these modes of operation together. Factor that together with the understanding that regional cultus and relationships are being made between local Gods, Ancestors, and vaettir with Heathen communities, and predicting anything other than a very broad-based idea is quickly put full of holes.

So where are we going? I have ideas for my local communities. A lot of us are engaging in local cultus, developing relationships with our Gods, Ancestors, and vaettir in context of where we are and how we live. As time goes on, I think one of the ways we and the overall trend for the Heathen communities are following one another is that there is going to be more involvement in local and national environmental movements. Something I am seeing the beginning of is communities developing distinct aesthetics with regards to clothes, home decor, tattooing, and other forms of decoration. There are patterns in the Heathen community which are in place that will balance devotion and relationship with the Gods, Ancestors, and vaettir. Some, if not most of those relationships will unfold with how we live on the land. I am excited to experience how Heathen cultures will develop, grow, and maintain themselves.

Patreon Poem/Song/Prayer 38: For the Pack Ancestors

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This was requested by Maleck Odinsson for the Pack Ancestors.

We wait at the edge

Between life and death

Between the first whimper and final breath

We wait in your heart

Between each beat

Between each joy and hurt

We wait in the stars

Between the expanse of here and there

Between air and empty

We are with you

We are beside you

We wait for you

Walk with us

Hunt with us

Howl with us

We are here

Patreon Topic 38: On Resting and Pushing

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From Maleck Odinsson comes this topic: “How do you know when to slow down and when to push through? When to let yourself rest and when to buckle down and power through?”

Before I tackle this, I have to say I giggled at this topic. Not because it is not needed or serious, but because I am really bad about slowing down, resting, and relaxing. Case in point, I am on a break and working on this topic instead of, say, playing a game on my phone, just listening to some music, watching something, or reading a book. My idea of reading for pleasure lately is cracking an academic-level book relevant to my religion, culture, or other topics of interest. I have found it a lot harder in the last couple of years to read fiction for pleasure. Exploring new forms of fiction or going back to the book equivalent of comfort food is probably in order because I used to read fiction all the time.

Óðinn and my other Gods have seldom had to push me to do or finish things relevant to my religion, whether that is research, spiritwork with Gods, Ancestors, and/or vaettir,, divination, and the like. Where He and other Gods have really had to push me is actually in the other direction: to relax, recuperate, and slow down. It’s damn funny to me when I type it out that right now I am actually working on relaxing. If I feel the writing bug and don’t scratch the itch it comes up later, sometimes worse. Often, in order to relax I have to do things that make me feel productive. It’s also true that some forms of work, like writing here, spiritwork, and divination can themselves be relaxing while also being work.

A pretty big tell for me if it is time to let myself rest is if Gods are telling me to slow down or relax. This is not something Gods do for/to me, generally, especially since there is trust and expectation on Their part that I will speak up if I am overwhelmed. So, if all I am thinking about is work, that is a big clue for me to explore what might be relaxing. If it is bad enough I will have to force myself to do something relaxing. Another big tell for me is that if I am doing something that I usually find relaxing, soothing, or enjoyable, and I am consistently worrying about ‘wasting my time’ then that means I need to acknowledge the feeling, let it pass, and keep on doing what it is I am doing.

If it sounds like I am doing a lot of working around anxiety that is because I am. Unfortunately, the United States’ work ethic is pretty horrible. Despite growing up Catholic and being a Heathen now, escaping the WASP overculture’s influence on how we view, engage in, and relate to work is something I am still working on exorcising. Telling myself or being told “I am enough” or “I have done enough” or even “I can relax” is hard to accept, especially if I do not feel it. It is odd, though, because my initial impressions are usually right with regards to “I can and should power through this” or “I can and should relax”. Where I tend to trip up is the expectations I feel I should be fulfilling, which is why “I can and should power through this” gets weighted far heavier in my head than “I and should relax.” So part of this is that I am trying to listen to my instincts better on this, and the other part is that I am trying to stick to those guns where relaxation, recuperation, and rest is concerned.

Far less rough for me is to know when to power through. If I am feeling challenged in a way that makes me excited to do the thing, even if I am exhausted, that is a pretty good tell. If the idea of not doing something outweighs my sense of frustration or weariness of it, that is usually a pretty good sign to power through it. I tend to feel this with regard to exercise. I have to make it fun or interesting. I need to do it for my health. So, squaring my shoulders (or legs) and just doing it provides me satisfaction after I am all said and done. Knowing when to power through feels fairly uncomplicated. I have something that needs to be done, and I do what I need to in order for it to be done. Getting to this point with rest, recuperation, and relaxation is a work in progress, and something I am aiming for.

I do not push through when it is clear the process I am going about is teaching me something through the process. Likewise, I do not push through when the relationship is unfolding through letting it unfold in an organic way. For instance, my relationship with Rúnatýr and the Runevaettir could not be pushed along. The unfolding of those relationships were teaching through the process and it had to unfold in an organic way or it would have been done poorly. When learning a new spiritual technique or engaging in a relationship that is usually not the time to push through. Things need to unfold as they will, and no amount of pushing is going to make a good relationships or make the lessons a God, Goddess, Ancestor, or vaettr has for me stick.

I push through when it is clear I have hit a roadblock or that in order to progress further in a lesson, work, etc I have to do so. For instance, it is adding on the five minutes or adding the next 5 pounds to a weight when I can physically take that on. It is having an obligation that I will fulfill because I gave my word. It is doing everything I can to meet obligations, clear debts, and do what needs to be done so my relationships can be healthy. I push when it is needed for gipt fá gipt, reciprocity, to be fulfilled.

I do not always know when it is best to relax or power through something. A powerful way that I assess if I need to relax or power through something is that I talk with those I love and trust. I ask my Gods, Ancestors, and vaettir for Their input. I ask my family, my friends, my kyn. I ask for input, consider it, and sometimes follow it. I have avoided a lot of wasted energy this way, as well as avoided breakdown.

Some really useful phrases I have kept for a long while are “What does it do? How well does it do it?”

Does this action allow me to fulfill my obligations? How well? This action-oriented approach even to relaxing has made it easier for me to engage in relaxation. See, it takes relaxation out of the realm of something passive into the realm of something I am actively engaging in. I have to relax, I know I do, and in framing my relaxation as part of the cycle of Gebo, of gipt fá gipt, I do not need to justify my relaxation to myself. It justifies itself here. I am a more present, efficient, careful, and whole person when I have enough rest. It allows me to meet my duties, obligations, and engage in my interests by being well-rested. This evaluation works just as well when it comes to deciding whether I should power through something or not.

Figuring these things out, and even getting the skill to evaluate whether I need to relax or power through is a work in progress. I have had times where I clearly needed to relax, and instead, pushed through. I have done this with spiritual work, but it takes a toll, and unless there is an immediate need I do not recommend it. I have had times where I should have pushed hard to see something done and relaxed instead. Over the years listening to others, making mistakes and good calls, and learning from experience which intuitions and instruction to follow have been my best teachers.

Patreon Poem/Song/Prayer 36 -For the Nornir

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This was requested by Streakingfate for the Nornir.

Urðr, Verðandi, Skuld

Three sisters Who weave

Three sisters Who carve

Three sisters Who craft

Happened, That-Which-Was, Fate

Happening, That-Which-Is, Present

Will Happen, That-Which-Will-Be, Shall Be

Past, Present, Future

Threads weave with threads, carved tiles clack on each other

From Your Hands all things weave and fall

We are not caught in Your Webs

We are the strands

We are not stuck in the wood

We are the carving and the carved

We are not powerless to fate

We are its execution

O Nornir

Help me to weave and be woven well

Help me to carve and be carved well

Help me to live full and well in Urðr’s ways

Patreon Song/Poem/Prayer 30 -For Þórr

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon. This prayer was requested from Sheta Kaey for Þórr.

Hail Holy Thunderer!

Whose Lightning stirs Life!

Whose rains quicken the rye!

Whose Hammer blesses bride and boast!

Whose hands kill and create!

Whose legs have walked the Worlds!

Whose wisdom is wide!

Whose heart holds close to love!

Bring Your blessings that my foes are turned aside!

Bring Your blessings that the course is clear!

Bring Your blessings that my work goes well!

Bring Your blessings that always right relationship reigns!

Hail, hail, hail Holy Þórr!

Patreon Topic 25: On Ancestral Threadwalking and Bloodwalking

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From Streaking Fate comes this topic:

“Your thoughts on following your ancestral threads back or other ancestral work done through trance specifically. “Bloodwalking” is a term I have seen, but I am not sure how widely used it is.”

Bloodwalking is not a widely used term, and from what I can gather it originates from Raven Kaldera in his book Jotunbok. It is a useful term, because it is more or less what it says on the tin. You go into a trance state, sometimes combined with útiseta, to find Ancestors using a person’s blood on a piece of string, yarn, or similar cordage. Maybe you are looking for Them to talk with Them, or find out information. I am going to use another term I’ve made up since I started writing this. Not everyone is okay with working with blood, and not all of our Ancestors are related to us by blood, so I have made the term Ancestral threadwalking. I could see Ancestral threadwalking including bloodwalking if needed because you might be looking for a particular family member in connection with, say, a family friend who may as well be family.

As with a lot of spiritwork this is not something I recommend for beginners. At the least you are going to want a good familiarity and comfort with going into and out of trance spaces, have established Ancestor cultus so you’re not going somewhere outside of the Ancestors you want to contact and/or walk to/with, and you are likely going to want well-established spiritual allies to keep you safe. With regards to Ancestral threadwalking/bloodwalking, as I understand this to be Hyndla’s speciality, I would highly recommend having already started a cultus with Her. Considering this is Ancestor work I would highly recommend a good devotional relationship with Hela.

I would also highly recommend being comfortable with útiseta prior to engaging in this work, as the act of going out onto a mound, near a body of water, and the like to engage in trance work, journeywork, and/or magic may be a required ritual to do this well. Before doing this for someone else or for Ancestors you do not know, I would do a few sessions with this with Ancestors you do know so you can get a feel for the work, how it is supposed to run, and what challenges you may face in the work.

My thoughts on following your ancestral threads back and/or threadwalking/bloodwalking are that it can be incredibly useful and also ripe for a lot of abuse, delusion, and sock puppetry. By ripe for abuse I mean that unscrupulous or harmful others could well use such work in an abusive fashion, eg “The Ancestors say we should be together” or “You have harmful Ancestor blocks only I can remove. Pay me to remove them or they stay in place.” By ripe for delusion I mean that one who engages in this work could fool themselves or be fooled by spirits into believing they have Ancestors they do not, eg the desire to have powerful, cool, or interesting Ancestors overrides whoever the Ancestors are that we need to contact. This ignores the understanding that a good chunk of our Ancestors were actually regular folks and that we may not have a given powerful, cool, or interesting person in our bloodlines. By ripe for sock puppetry I mean that this work could well lead us to interacting not with our Ancestors but with our mental projections, biases, and prejudices of what we think our Ancestors should be. Without the proper groundwork done and the care taken to be sure we are doing the work well what could be good spiritually insightful workings turn into little else than mental masturbation. It can go along with the risks in this work in regards to delusion, but the risks of sock puppetry vs delusion were important enough I felt both needed highlighting.

So, why should folks engage in following their ancestral threads and/or bloodwalking?

There are many of us who have limited access to our genealogical information. Ancestral threadwalking and/or bloodwalking can be useful in connecting us with Ancestors who we may not have been able to reach through conventional means. Even if we have official records, we may have Ancestors who were left out of them. Ancestral threadwalking offers us opportunity for connection that we may otherwise be denied. It may also offer our Ancestors connections They have been craving, or the opportunity to heal old wounds through connection with Their latest descendants.

How to engage in Ancestral threadwalking?

Begin with cleansing, grounding, centering, shielding, and warding the space. Pray to the Gods, Ancestors, and vaettir you have good, established relationships with, and make offerings for this to be a good working. Work with whatever method is best for you to go into a good and safe trance state. You can combine this with útiseta. The purpose is to find your own or another’s Ancestors and bring back information, establish contact, or talk with Them. Maybe you have a family name, or just an idea of who this person is, eg a great-great-great grandparent you have never met.

You might work with a skein of yarn, thread, or other form of cordage as physical representation or tactile-spiritual sensation of how far back you need to look in time. You might visualize a tree with long branches and deep roots and you are looking for a particular part of a branch, the trunk, or root. You might audiolize a song with many parts expanding from a deep bass or a drum beat into a multipart even multigenre song, and have to listen for a single instrument in all that and then find it. You might just have to wait for a sense of knowing that emerges out of a desire to connect with an Ancestor while doing deep, steady breathwork in a graveyard, next to a body of water, or in/before a vé.

Once you have made contact write or record as much as you can. Far better if someone can do this for you. This is not the time to filter information. Figuring things out comes later. Transmitting the information is key now. You may need to combine different divination methods together with this one, such as tarot, the Runes, or Yes/No binary divination methods.

If Ancestral threadwalking and/or bloodwalking is something you choose to explore it can be a powerful tool in your spiritual toolkit. Be aware of the risks any work where you are engaging in trance or journey work can pose. You should have an established spiritual practice, ongoing good relationships with Gods, Ancestors, and vaettir, and familiarity with safely and consciously engaging/disengaging in altered states of consciousness prior to this working. If you have not developed a devotional relationship with Her, I would recommend developing one with Hyndla and/or Hela. I would do several threadwalks/bloodwalks with known Ancestors before doing this with unknown Ancestors, and especially with someone else’s. Done well, this can bring new Ancestors into yours and/or others’ lives, heal broken connections, and empowering you with good, strong allies that have been left by the wayside for a long, long time.

Patreon Song/Prayer/Poem 26 -For Hyndla

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon. This prayer was requested from Streaking Fate for Hyndla.

You can trace lines of red back

Back to where the red shifts colors

To light, syrupy sweet sap

Where the branches of lines end suddenly

Where the branches reach into the shadowy places

Where the branches curve, split, rejoin in unexpected ways

You can find them wherever they roam

No matter how hidden

No matter how lost we are

No matter how scattered we are

You, who know all the ways that Urðr has unfolded for each thread woven, each carved tile

You, who knows all the ways Verðandi is weaving now, each tile being scored

You, who cannot see all the ways Skuld will weave and carve

Hail Hyndla, Bloodwalker, Seer, She Who Knows the Lines!

Patreon Song/Poem/Prayer 23 -For Hermes Poikilomêtês

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon. This prayer was requested from my third Raiðo supporter for Hermes Poikilomêtês.

The door of Hades swings open for You

The Dead follow You down

You, who lead mighty Heracles to and from the depths

Bless the passing of the Dead

O fleet-footed God

Who blesses the limbs of thieves and pursuers

The hungry soul is fed and the greedy one is denied

Justice given from many ways

Whose eyes are full of stars

The grand cosmos uncoils

The beautiful dance of all things in the Starry Sky

You teach well to astronomer, astrologer, and seeker

Who sees and knows the smallest dance

The microscopic and subatomic in the deepest parts of Earth

The vibrating dance of all things

You teach well to the scientist, the engineer, and seeker

You who knows well the ways

The rivers of the body and the bending of disease to cure

The knitting of flesh, bone, mind, and spirit

You teach well to the doctor, nurse, medic, counselor, and seeker

Teacher, instructor, initiator

Wise and wily beyond reckoning

Counter and clever, ever-reaching for knowledge and wisdom

Hail to You, Hermes Poikilomêtês!