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Posts Tagged ‘polytheist’

Patreon Topic 5: Working With Wildly Different Paths

March 23, 2020 2 comments

If you want to submit a topic you would like me to write on for this blog or my Patreon, sign up for the Uruz or Thurisaz level or above here on my Patreon.

From my first Ansuz supporter comes this topic:

“So how might you work with a student or a client from a wildly different path? How do you, or do you at all, incorporate your own experience with Celtic deities, with Anubis, and with ceremonial magic into your current work and path? To what degree is that breadth helpful, to what degree is it harmful?”

The problem in speaking in generalities is that there’s likely to be some time down the road where something will come my way to challenge it. That being said, if someone is coming to me with a Heathen or Northern Tradition Pagan specific issue at hand I will generally stick to Heathen and NT specific responses. Likewise, if someone comes to me with Celtic or Kemetic-specific questions I will direct them to resources there. My worship of and experiences with Celtic and Kemetic Gods are part of my everyday life. I have worshiped Gods from these culture groups longer than I have the Heathen and NT Gods. My ceremonial magic background generally shows up in some forms of how I do galdr, and sometimes how I approach things relating to magic.

My experiences with Celtic Gods are primarily devotional, and except for Anubis and a little bit with Bast, so are my experiences with the Kemetic Gods. Most of my work history with Anubis is specific to the work He has given me to do as His priest. Since so much of that is one-on-one with the Dead, usually the general Dead than Ancestors, it does not come up a lot with others. Likewise, my work with ceremonial magic was quite specific to working especially hand-in-hand with Michael at first and then with planetary intelligences for the most part. Most of the things I have learned and experienced from my time before Heathenry are background now, or show up in certain ways, eg a galdr method I work with is similar to how I was taught to intone during LBRP and similar ceremonial magic rites.

The way I might work with a student or client from a wildly different path is:

1. Is the person solidly committed to learning about or committed to this wildly different path? If someone is just trying to find solid ground I could be useful to them. The person may be fully new to a given path and just need a guiding hand, even if it is to someone that isn’t me but is a good person for them within a given religious or magical community.

2. Have they followed up with a spiritual specialist within the tradition or path that they want to study? Are there any people within that tradition or path that could do this job better than me? Some folks are being put on wholly new paths and need direction from a useful source, so as a diviner sometimes I get folks who do not really have a religious, magical, or even spiritual community to interact with because building that is actually their project.

3. Do I have the information, guidance, etc that they need? “Is this actually my stuff to teach, to pass or guide them on?” is a good question to ask. I’m not a Celtic-oriented person, and while I am a priest of Anubis, most of my knowledge in Kemetic religion is oriented around Him and Bast. I have not done ceremonial magic on a regular basis in years. I know enough to know I am not an expert in Celtic reconstructionist/revivalist religions, and that so far as a Kemetic priest is concerned, I have only have expert level experience in very specific areas. My knowledge and experience has limits and I need to respect them for the good of the person and myself.

The breadth of my experience is useful in that I at least have a decent enough grasp of resources within the community to guide folks to solid sources of information. I know what I am and am not qualified to teach or give instruction on. So, in this way it is quite helpful because I know where my boundaries lie.

If a student or client in a wildly different religion or path from mine needed to work with me, specifically me, for whatever reason, it would likely be with me as a kind of helpmeet providing input as requested or needed. As a diviner I have little issue working with folks regardless of their path because the client knows going in that what I am doing is facilitating communication between them, the Runes, and Whoever the client wants information from, for, or about.

I would not really say that this is harmful from my angle, but from a student looking for a teacher to give more broad lessons it might not be as helpful as they would like. Since I generally do not teach about Celtic or Kemetic religion, or Kemetic or ceremonial magic, I do not worry too much about it. Given the divination systems I work with most are the Runes and tarot, along with the occasional other divination method, eg smoke/fire scrying, my methods are usually flexible or useful enough to other Gods that They will work with the system I am most comfortable with and give accurate and useful answers through them. The harm would be is if I misrepresented my knowledge, understanding, sources, and so on. The harm would be if I knew I wasn’t an expert or even well versed in a given subject and tried teaching on it anyhow.

Patreon Poem/Prayer/Song 4 -Holy Mother Frigga

March 23, 2020 Leave a comment

If you want to submit a request for a poem or prayer to be written to you privately or to be posted on this blog or my Patreon, sign up for the Ansuz and above level here on my Patreon. This song was requested from my first Ansuz patron for Frigga. When I am able to record the audio for it I will update this post.

Edit: The song is now on my Soundcloud!

Refrain:

Holy Mother Frigga

Allmother

O Allmother

Allmother Frigga!

How sweet Your heart

Fierce in love

Here we live (Refrain)

How strong Your hands

Firm in care

Here we are (Refrain)

How great Your eyes

Deep in knowledge

Here we are seen (Refrain)

How clear Your voice

Set in power

Here we know! (Refrain)

You hold us close!

You hold us tight!

You hold us, Your children, in love! (Refrain)

A Prayer to Eir and Mengloth in the Midst of a Pandemic

March 13, 2020 2 comments

Hail Eir, Aesir Goddess of health and healing!

Handmaiden Whose hands hold harm at bay

Whose apothecary keeps medicine and magic from every World!

Whose skill in assessment and swift action saves lives

Hail Mengloth, Jotun Goddess of health and healing!

Whose mountain home holds every healing herb

Whose hands have healed every harm

Whose knowledge and wisdom is wide as the Worlds!

Holy Ones, help the medical teams to be careful in their work

Holy Ones, help the analysts to be diligent in their work

Holy Ones, help the communicators to be clear in thought, message, voice, and words

Holy Ones, may each person remember and be able to tend to their health

Holy Ones, may all who can help take care of one another’s health

Holy Ones, may we be cautious as we go forward. Let neither panic nor apathy rule us. Bless us that we may use our wits well, let us keep ourselves and one another safe, and let us make the changes we must make so we may each be healthy and whole.

Hail Eir!

Hail Mengloth!

Ves ðu heil!

Patreon Topic 3: Jötun Worship

March 10, 2020 Comments off

If you want to submit a topic for me to explore on my blog, sign up at the Uruz level or above on my Patreon.

From my first Raiðo-level Patreon supporter: “Jotun worship and how it is reviled by the heathen community at large.”

Jötun worship is, so far as how I practice, the same kind of cultus I give to the Aesir. Offerings of water, food, wine, sacred herbs, and so on as appropriate to the God.

How that cultus is expressed depends on what the context is. For our family prayers, we do not separate between the Aesir, Vanir, and Jötnar except that we tend to pray to Gods of the same tribe one after the other, and do not put Gods who are known to have animosity close together. For example, Loki is nowhere near Heimdall on our vé, though we worship both Gods. Neither are near each other in our rote prayers, either.

I think that, for a great many American Heathens who take issue with worship of Jötnar, there may be some basic issues at root. Keep in mind my views on things come primarily out of Norse sources with some bits from Anglo-Saxon and ancient Germanic. An Anglo-Saxon or Friisian Heathen is likely to have a very different cosmological outlook and placement for the Jötnar. Etin in Anglo-Saxon Heathenry, from what I gather, are looked at only as destructive or damaging. That being said, some of the roots at folks’ issue with worship of the Jotnar are:

1. The Jötnar are seen as enemies of the Gods. Jotnar, for those who see Them this way, are utterly opposed to cosmic order.

2. The Jötnar are looked at as agents of or embodying chaos, cosmic disorder, upon whom the Aesir and Vanir wage war to keep that at bay.

3. The Jötnar are believed to be too wild, raw, or alien to us to be trusted to be worshiped, honored, or proptiated.

For those for whom these root issues apply it follows as a matter of course you would not wish to worship, honor, or propitiate Beings opposed to your Gods not only in terms of allegiance, but existential threat to Them and thus, to humankind.

Given what we know of the Jötnar from the sources of lore we have Jötnar were at times openly worshiped. Even if They were not historically worshiped it would not be outside of reason to begin to worship Them. Many of the named Jotnar are or carry some aspect of the natural world with Them, while others are understood as rivaling the Aesir with Their power. Skaði, for instance, single-handedly marched on Asgarð to demand weregild for the death of Her Father Thjazi -and got it. She became part of the Aesir’s council and was wed to Njorðr. She is a Goddess who is Her own.

My view is that to not engage with the Jötnar is to completely cut out a third of the Gods. My life has been deeply blessed to have these Gods in my life and that of my family, Kindred, tribe, and people.

Patreon Poem/Prayer 2 -For Cernunnos

February 16, 2020 Comments off

If you want to submit a request for a poem or prayer to be written to you privately or to be posted on this blog or my Patreon, sign up for the Ansuz and above level here on my Patreon. This prayer was requested from my first Ansuz patron for Cernunnos.

Hoofbeats
Pawbeats
The clack of spear
The stretch of sinew
The loosing
The biting takes
Drags down the prey
There You are

Predator and prey
The undergrowth spattered
The worms well-fed
The horned and the hungry
There You are

The serene lake
The grove of apples
The oldest forests
There You are

The pounding heart
The feral instinct
The steeled nerve
There You are

Moving Beyond the Wound-Chasm

December 7, 2019 4 comments

I recently listened to Episode 28 of Everyday Animism, Animism and the Broken Path. The hosts raised some good points, among them being the understanding that decolonization of and embracing authenticity within our religious lives is an ongoing process. They hit the idea of the breaking of our Ancestors’ ties with their Gods, Ancestors, and vaettir quite a bit.

Heathenry has faced and is continuing to face the same challenges as those they were speaking to as animists. As Heathenry came up from the 70s, there has been quite an effort expended to come up with our own words, our own understanding of ourselves. Reviving religions and eventually cultures takes work and time. As academic fields came up with new information we adjusted our understanding of where we stood and where we are going. As new understandings of the Gods, Ancestors, and vaettir came forward many changed with them. Heathenry, like a lot of polytheist religions, does a lot of looking back.

Where I would like to see conversations like these move is beyond where our Ancestors’ wound-chasm lies, that place where our Ancestors destroyed or whose connection was destroyed to their culture and absorbed into Christian and Muslim cultures. We are not living there. It is important to look at it, to acknowledge it, and to work to heal it, but our point of view cannot live there. Likewise, I feel we need to shift the conversation away from cultural appropriation and into embracing our own cultures. Beyond surface-level idiocy, see the Coachella models wearing headdresses or the same at Burning Man, my understanding is that a lot of appropriation is a grasping for something. That grasping might be words to describe a thing, like when folks grasp onto the word smudging (which is a ritual in and of itself, not just waving around smoke to get rid of evil spirits) when we have reykr (Old Norse for smoke) or recan (Anglo-Saxon for cleansing something with smoke) as words for smoke cleansing. That grasping might be for ancestral spirits, where folks might grasp for totem (which is a corruption of the Ojibwe word doodem, itself being a noun needing a prefix) I would point them to kinfylgja (Old Norse for kin follower/helper spirits). Wherever we are grasping we should look to our religions, our cultures first.

This means that we need to embrace our own understanding of our Gods, Ancestors, vaettir, and ourselves over that of outsiders to our religions. Academics and others external to our religious and cultural communities are fine and should be looked to so long as their studies, commentary, etc are useful to us. Rather than this being an anti-academic or anti-science approach, this is an approach that weighs the usefulness and relevancy of outsider views on us, our religions, and cultures. Dr. Jackson Crawford and Dr. Caroline Larrington are excellent academic sources on Old Norse texts. What neither are is Heathen. Their expertise is not in religious instruction, nor would I want to put them in such a position. Likewise, the texts they have translated, the books they have written, and lectures they produce are not meant to be religious instruction.

Part of decolonizing ourselves and our communities is to radically embrace our own living religious worldviews. Decolonizing cannot be accomplished without this. Indeed, part of the point of it is to stop drinking the poison and to drink good clean water. We do this by understanding and especially living within our worldview. For Heathens this is living in good Gebo, reciprocity, with our Gods, Ancestors, vaettir, communities, and within ourselves. We are going to develop neologisms and work with words and concepts in new forms. My own use of the word Mikilvaettir and use of Ergi to describe and honor our Powerful Queer Ancestors is evidence of this. I understand that writing here on my blog, resources such as The Longship, and the work of countless individuals and communities developing their own relationships, vocabulary and worldviews all are part of this work. Whether we live quiet lives doing devotion or busy ones full of spirit work, or whether we lie somewhere in between, by worshiping Them and fuIfilling our part of Urðr we do the work of rejecting poison and drinking good water.

My Patreon is Live

December 3, 2019 2 comments

For awhile now I debated launching a Patreon for folks who enjoyed my writing and wanted to help support my work.

After soliciting feedback from friends and loved ones I finally have gone live with my Patreon. Thank you to everyone who has given me feedback and encouragement to do this.

The link is here for my Patreon.

This is a breakdown of the layers of support, and the tiers folks can sign up for:

Fehu: $3/month
The basic supporter level.
Fehu, meaning cattle and so, mobile wealth, allows for me to do my work. You will have access to my content here on the Patreon, including Patreon-only blog posts and responses to questions and feedback. If we hit the $500 a month goal then I will produce videos that every Patreon subscriber will have access to.

Uruz: $6/month
Uruz means auroch and relates to wild power and strength. Contributors at this level help add to my strength to better focus on the work at hand. You will have access to my content here on the Patreon and to contribute topic ideas to the blogs I run. The blog where I write about polytheism, Northern Tradition shamanism, Heathenry, and animism is at Sarenth.wordpress.com.

Thurisaz: $9/month
Thurisaz, relating to the words thurse (giant), and thorn.
Patrons at this tier have the ability to get into the thorns with me: to ask a question in my monthly Q&A, and to contribute topic ideas to the blogs I run. As with the other tiers you will have access to my content here on the Patreon.

Ansuz: $36/month, 3 spots
Ansuz, relates to the God Odin, breath, and communication.
Contributors at this level get more access to communication with me. As with the other tiers you will have access to my content here on the Patreon, the ability to ask a question in my monthly Q&A, and to contribute topic ideas to the blogs I run. Ansuz’s unique tier benefit is now you can commission a sacred poem or song for a God, Goddess, Ancestor, or spirit.

Raiðo: $45/month, 3 spots
Raiðo relates to the ride and the long journey.
Those who give monthly on this tier are looking at taking their own long journey with me. Not only will Patrons have all the other benefits of the previous tiers, they also will be able to retain one three-Rune reading per month. My normal rate for readings are $75 each, so if you are looking to work on your own long road journey become a Patron at this tier.

Kenaz: $81/month, 3 spots
Kenaz relates to torches and the light they bring to the path before us, as well as to pain, ulcers and mortality.
Patrons at this tier have access to the previous tiers. Patreons at this tier can brighten the path before them and get help to work with the challenges before them with a personal Rune reading or an in-depth exploration of a topic relevant to my blog and Patreon.

Gebo: $99/month, 3 spots
Gebo means ‘gift’, and so, the Rune of gipt fa gipt, gift for as gift: reciprocity.
Patrons at this tier have access to the previous tiers.
In the spirit of reciprocity Patrons at the Gebo tier will have the ability to set up a Skype call with me for an hour long session once a month to explore a topic relevant to my blogs or spiritual work.

When I reach $500 a month I will start to produce monthly video content that each tier will have access to.

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