Patreon Poem/Prayer/Song 6 -For Ingui

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon. This prayer was requested from my first Raiðo patron for Ingui.

O Great Lord

Who resides in the Barrow Mound

Ever-fertile One

Wild One Whose bones lie in the Earth

Whose Flesh and Blood run in the veins of the World

Whose Seed brings fertility to every seed and animal

Whose Hands wield hoe and antler

Whose Mind is ever-vibrant

Whose Tongue knows every mineral, plant, and animal

Whose Eyes see the Dead and Living in Their endless transitions

O Holy Lord who dines with high and low

Whose realm is the hallowed hills and buried urn and verdant field and flashing gold corn

Whose domain touches deep within the heart of the World

Whose drive is carnal and transcendent

Ectasy-bearer and pleasure-bringer!

Sweet-voiced and throbbing cock!

Gentle handed and steel-nerved!

O Lord of Elves, great in majesty!

O Boar God, fierce in battle!

O Dead, Rising, and Living One!

Hail Ingui, ever-potent!

Patreon Poem/Prayer/Song 5 -For Freyja

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon. This prayer was requested from my first Ansuz patron for Freyja.

Rock, rock, rock

The body thrashes

The soul parts loosen

The eyes roll

The breath quickens

The body flushes

The oðr rises

The Way to Urðr opens

The rock, rock, rocking brings sensation

Thought unfolds from taste, touch, tongue, tempo, truesight, trained movements unfold tapestry

This is the way you showed me, O Holy One

To open up to embrace ergi and þver nature

To open the skull and body to regin, megin, vaettir

The pulse bounding in my veins

Yes, You whisper

This is the Way you seið

This is how you open your eyes and let your soul loose and your hands to work and hamr to fare

This is how you take up power and are taken up by power

O Holy Seiðmóðir!

O Holy Seiðkona!

O Holy Seiðregin!

It flows from ground through the body, spikes through the soul and out the mouth

It flows from the heart and rage and hope and love and whisper

It flows from the lips with incantations and wrath and words and hum and Rúnspiall

Then it is over, heat rushes through the lyke, hamr comes to rest, coals of oðr banked, vili empowered, megin increased

Your careful hands that took me on steady me

The power pools and readies for its use once more

I shake, not from the cold, but the lightest taste of Your Might

O Holy Lady!

Thank You for showing me one of Your Ways

For knowledge and power

Gebo is kept

Patreon Topic 7: Jotun Worship

If you want to submit a topic you would like me to write on for this blog or my Patreon, sign up for the Uruz or Thurisaz level or above here on my Patreon.

It looks like I missed this last month and for that I apologize. From my first Raiðo supporter comes this topic:

“Jotun worship and how it is reviled by the heathen community at large. Would be interesting to explore from your perspective about this contentious issue.”

To be blunt if I cared about the Heathen community at large there would be a great many things I would be doing -or not doing, sometimes week-by-week as the communities can rarely agree on anything across the board. When it comes right down to it, our own cultus is just that. No one’s cultus is going to look like another’s. Even for those of us in the Mímisbrunnr Kindred, our hearth cultus looks quite different from each other. This is a necessary and good thing. Each of us carry different relationships with our Gods, even Those Gods we each worship.

To some degree the revulsion expressed in many places in the Heathen communities towards the worship of Jötnar is Christian baggage. To another degree in some Heathen religions, namely here thinking of Anglo-Saxon Heathenry as I understand it, these Beings are not in any way understood as positive. However, these are not Jötnar, but Etins, and while They may be related Beings/concepts, the way each religion relates to Them is not. I am primarily a Norse/Icelandic-based Heathen, so my understanding of Jötnar is nuanced whereas I have only seen a rather black-and-white understanding of Etins from the Anglo-Saxon Heathen perspective. I am happy to be corrected on this.

I will not spill much digital ink to whether reactions to/against either Jötnar is Christian baggage. I have done that plenty enough in other posts. My perspective is that worship of the Jötnar is supported by the lore given the few instances of worship recounted in our sources includes at least a Jötun and Her Sister, even if we ignore that Jörð Herself is the Earth. Even if we did not have this evidence in the lore, given how little evidence we have of cultus for Gods aside from Óðinn, Þórr, and Freyr, I would worry very little about it. I am not living in ancient Norse times, and my course within my religion is largely driven from interaction with the Gods, Ancestors, and vaettir. The lore and archaeology serve as maps. They are not my relationships with the Holy Powers or the work I have done and answers I have gained from divination and direct experience with Them.

Since I am a Universalist Tribalist Heathen, while I believe anyone can come to the Gods, Ancestors, and vaettir regardless of race, background, ethnicity, etc, I also care little for opinions of those outside of my hearth, Kindred, or tribe, aka my innangarð. Part and parcel of my worldview is that Jötnar are, broadly speaking, one of three sacred tribes, the other two being Æsir and Vanir.

Regional cultus has always been an active component of polytheist religions, and I have no interest in policing others’ religion or practice within it. If others do not worship Jötnar then I feel they could be casting aside or denying quite beautiful, powerful, and deep relationships, but that is their call to make. That being said, I find it hard to hear praise for Odin out of one side of a Heathen’s mouth and hate for His Blood-Brother out the other, but they can take that up with Odin. If I hear it in my presence that is one thing; I cannot abide it, and it is frið-breaking for me to be in a place where my Gods, Ancestors, and/or vaettir are unwelcome or reviled. Otherwise, I will generally have a live and let live attitude, as my ways are just that.

Patreon Topic 6: New Generations and Rising Gods

If you want to submit a topic you would like me to write on for this blog or my Patreon, sign up for the Uruz or Thurisaz level or above here on my Patreon.

From my first Raiðo supporter comes this topic:

“Topic idea would be about the rise of the old religions, and the increase in activity from the Old Gods, especially among Millenials and Zoomers. What’s your take on why the Gods have chosen this time to rise again? Do you think something is going to happen in the future?”

Before digging into the question, it’s important to note that the Gods have been around and receiving active cultus for longer than just the 60s. It is just that the 60s was when a large chunk of modern revival occured. 

When it comes to why the Gods have chosen this time to rise again? I do not think the Gods waste an opportunity. So many folks are open to the very idea of the Gods, let alone worshiping Them, and resources are easier than ever to access. When I first made a Wiccan friend my first year of high school there was very little on Paganism online, and to find anything useful I had to wade through a lot of bullshit to find it. Fast forward a few years to when I became a Pagan in 2004 and books were easier to access than ever before, while reputable sources were coming online and engaging in ongoing blogging. Livejournal was in full swing, and Blogger and WordPress were being developed and would unleash the next generation of polytheist and Pagan writing. To be sure, there is still bullshit to wade through, but it is far easier to have open dialogue with our coreligionists on what is ice cream, what is bullshit, and how to separate one from the other.

I think in part there is a new surge of interest from our side and the Gods are hopping on that with both proverbial feet. I also think that there are times of upheaval we are in the middle of, plain to see now, but years ago if you posited something, eg that the Just in Time (JIT) logistics/delivery systems were incredibly vulnerable and all it would take would be a trade war, disease, or a small series of disruptions to see major disruption in economic and supply markets, you would have been laughed at, called a doomer, or (Gods forfend with pearls a-clutched) against Progress.

Right now a lot of folks are looking to the Gods. Some are looking to Them because something about a Marvel movie hit just the right way, but a little off. Some are looking to Them because they were looking into their ancestry and found something powerful there. Some are taken up by the Gods. Others find the Gods because they find Them fascinating, mysterious, powerful. Others are found by the Gods and rather than deny the relationship, choose to engage in it wholeheartedly.

I do not think that it is so much that ‘something is going to happen’, but that something is always happening and that it is up to people to listen to their Holy Powers and to one another, to think, and then to act. There is always a war over the horizon. Indeed, the United States of America has been embroiled in an official war for the last 20 years coming up this September in 2021. Out of the 244 years it has been around we have been at war or at conflict for around 219. Do I think larger global occurrences are going to occur? Of course. The COVID-19 virus is a major global pandemic. It will not be the last. I think we have the opportunity now to decide the course of how generations will live by how we, individually and communally choose to live now. This decision is made from each person, each community, each State/province, each country, and globally by the outcomes, the consequences, of all these choices. Each moment we make a choice to live well we have a choice to live as well as we can within the interconnected web of Being, Úrðr. It is up to us to live well within the life that we have, to live well with our Holy Powers, to live well within our communities, and to encourage those communities to good action that they may ripple outwards.

Hail Flame-Hair

Hail to You O Flame-hair

Hail to You O Smoke

Hail to You of the Silver Tongue

Of mad laugh and the joke



You Who’s Crossed all the Worlds

Who’s crossed a hundred doors

Who’s crossed countless homes of Gods and men

With the blessing You have borne



Praise to You who raised up high the Fires in all our kin

Covered in blood, Midgard made

Who will make It once again

Patreon Poem/Prayer/Song 3 -For Loki

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon. This prayer was requested from my first Ansuz patron for Loki.

I am the biting fly, hovering at your ear and reminding you I am still here

I am the lusting horse, dragging you from your work to have some fun

I am the writhing serpent, protecting you from the plague bearers

I am the barking seal, diving into waters you fear to see

I am the grinning fox, teasing you to remember there is always beauty and laughter to be had

I am the wise salmon, showing you the way to twist so you understand

I am the little flame, warming your heart when it grows cold

I am the inventive spider, showing you how to knot so nothing escapes your grasp

I am the gentle breath, stoking the embers of your heart to bright flame

I am the Shapeshifter, for every shape is open to Me

I am the Many-Skinned, for I have shared skin with many

I am the Walker Between the Worlds, for I have walked them all and will again, always, forever!

I am Loki!

I am Loki!

I am Loki!

Patreon Topic 2: When a God Comes

From my first Raiðo supporter comes this topic:

What to do when a god, especially one as terrifying and as pushy as Odin, comes knocking? I think it would be good for future heathens who get called by Him.

Ideally, as a Heathen, you will have your life grounded in gipt-fá-gipt (gift-for-a-gift, aka reciprocity) with the Gods, the Ancestors, and the vaettir. If not, well, now is the time to start!

So this can be pretty delicate or dicey depending on how a God or Goddess comes to you. This is where spiritual specialists, even if you are one, are useful. Getting solid divination done to see if what you have experienced is indeed contact with the God or Goddess you think it is, if what has contacted you in the first place is even a God, what to do and where to go from here all should be asked of a diviner and/or vaettirverkr (spirit worker) you trust. If at all possible the diviner or vaettirverkr should have an ongoing relationship in good stead with the God or Goddess in question, and barring that, be in active good relationships with Gods related to the one in question.

This is not to say you cannot get some good divination and guidance from folks outside of a given religious path, in our case here being Heathen or Northern Tradition Pagan. However, the likelihood is that folks within these religions will be able to give you clearer or more informed answers than those outside of it. Wherever you are, starting with folks you know, trust not to bullshit you, and will partner with you to help discern experiences you have is the first step.

From there, if divination finds that the experience you have had is from a God or Goddess then negotiation is going to be of deep help. Most folks are going to be in a decent place to bargain on boundaries and obligations unless you have done something like made some kind of formal oath to the God or Goddess already. If you have made an oath the best thing you can do is keep it. If you have made an oath to a God that you are literally unable to keep, then appealing to the God directly, or to another God within the God or Goddess’ family as well as your Ancestors is probably the way to go. Again, situations like these are delicate/dicey. They are nuanced and best worked out with a skilled diviner and/or vaettirverkr within your direct situation.

Assuming that you have had a genuine experience of a God or Goddess coming to you, have no big oaths or obligations hanging over your head to go this or that way, what do you do now?

Even if your boundary is “I cannot handle an intense relationship right now” doing basic, respectful cultus to the God is what I would do. It respects the God has reached out to you and you, in turn, give the God the space in your life that you can. As time goes on things can change, whether circumstances in your life open up so you can give effective time to the relationship, or following up on a hobby or interest opens a new door into your relationship with the God. Doing research into the God may open you up to different ways of understanding Him. You may find that a God entering your life is to open you up to other relationships with that God’s relatives or loved ones, rather than engaging intensely or only with Them.

Having a God like Óðinn knocking on your door can be damned terrifying. I think about the worst thing to do would be to ignore Him. If He is there, and divination bears that out, then I would honor Him by recognizing Him, revering Him, and doing your best to understand Him. Negotiate and engage with Him in good Gebo. He has taken time out to reach out to you, and in reciprocity, it is good to reach back to Him.

Moving Beyond the Wound-Chasm

I recently listened to Episode 28 of Everyday Animism, Animism and the Broken Path. The hosts raised some good points, among them being the understanding that decolonization of and embracing authenticity within our religious lives is an ongoing process. They hit the idea of the breaking of our Ancestors’ ties with their Gods, Ancestors, and vaettir quite a bit.

Heathenry has faced and is continuing to face the same challenges as those they were speaking to as animists. As Heathenry came up from the 70s, there has been quite an effort expended to come up with our own words, our own understanding of ourselves. Reviving religions and eventually cultures takes work and time. As academic fields came up with new information we adjusted our understanding of where we stood and where we are going. As new understandings of the Gods, Ancestors, and vaettir came forward many changed with them. Heathenry, like a lot of polytheist religions, does a lot of looking back.

Where I would like to see conversations like these move is beyond where our Ancestors’ wound-chasm lies, that place where our Ancestors destroyed or whose connection was destroyed to their culture and absorbed into Christian and Muslim cultures. We are not living there. It is important to look at it, to acknowledge it, and to work to heal it, but our point of view cannot live there. Likewise, I feel we need to shift the conversation away from cultural appropriation and into embracing our own cultures. Beyond surface-level idiocy, see the Coachella models wearing headdresses or the same at Burning Man, my understanding is that a lot of appropriation is a grasping for something. That grasping might be words to describe a thing, like when folks grasp onto the word smudging (which is a ritual in and of itself, not just waving around smoke to get rid of evil spirits) when we have reykr (Old Norse for smoke) or recan (Anglo-Saxon for cleansing something with smoke) as words for smoke cleansing. That grasping might be for ancestral spirits, where folks might grasp for totem (which is a corruption of the Ojibwe word doodem, itself being a noun needing a prefix) I would point them to kinfylgja (Old Norse for kin follower/helper spirits). Wherever we are grasping we should look to our religions, our cultures first.

This means that we need to embrace our own understanding of our Gods, Ancestors, vaettir, and ourselves over that of outsiders to our religions. Academics and others external to our religious and cultural communities are fine and should be looked to so long as their studies, commentary, etc are useful to us. Rather than this being an anti-academic or anti-science approach, this is an approach that weighs the usefulness and relevancy of outsider views on us, our religions, and cultures. Dr. Jackson Crawford and Dr. Caroline Larrington are excellent academic sources on Old Norse texts. What neither are is Heathen. Their expertise is not in religious instruction, nor would I want to put them in such a position. Likewise, the texts they have translated, the books they have written, and lectures they produce are not meant to be religious instruction.

Part of decolonizing ourselves and our communities is to radically embrace our own living religious worldviews. Decolonizing cannot be accomplished without this. Indeed, part of the point of it is to stop drinking the poison and to drink good clean water. We do this by understanding and especially living within our worldview. For Heathens this is living in good Gebo, reciprocity, with our Gods, Ancestors, vaettir, communities, and within ourselves. We are going to develop neologisms and work with words and concepts in new forms. My own use of the word Mikilvaettir and use of Ergi to describe and honor our Powerful Queer Ancestors is evidence of this. I understand that writing here on my blog, resources such as The Longship, and the work of countless individuals and communities developing their own relationships, vocabulary and worldviews all are part of this work. Whether we live quiet lives doing devotion or busy ones full of spirit work, or whether we lie somewhere in between, by worshiping Them and fuIfilling our part of Urðr we do the work of rejecting poison and drinking good water.

My Patreon is Live

For awhile now I debated launching a Patreon for folks who enjoyed my writing and wanted to help support my work.

After soliciting feedback from friends and loved ones I finally have gone live with my Patreon. Thank you to everyone who has given me feedback and encouragement to do this.

The link is here for my Patreon.

This is a breakdown of the layers of support, and the tiers folks can sign up for:

Fehu: $3/month
The basic supporter level.
Fehu, meaning cattle and so, mobile wealth, allows for me to do my work. You will have access to my content here on the Patreon, including Patreon-only blog posts and responses to questions and feedback. If we hit the $500 a month goal then I will produce videos that every Patreon subscriber will have access to.

Uruz: $6/month
Uruz means auroch and relates to wild power and strength. Contributors at this level help add to my strength to better focus on the work at hand. You will have access to my content here on the Patreon and to contribute topic ideas to the blogs I run. The blog where I write about polytheism, Northern Tradition shamanism, Heathenry, and animism is at Sarenth.wordpress.com.

Thurisaz: $9/month
Thurisaz, relating to the words thurse (giant), and thorn.
Patrons at this tier have the ability to get into the thorns with me: to ask a question in my monthly Q&A, and to contribute topic ideas to the blogs I run. As with the other tiers you will have access to my content here on the Patreon.

Ansuz: $36/month, 3 spots
Ansuz, relates to the God Odin, breath, and communication.
Contributors at this level get more access to communication with me. As with the other tiers you will have access to my content here on the Patreon, the ability to ask a question in my monthly Q&A, and to contribute topic ideas to the blogs I run. Ansuz’s unique tier benefit is now you can commission a sacred poem or song for a God, Goddess, Ancestor, or spirit.

Raiðo: $45/month, 3 spots
Raiðo relates to the ride and the long journey.
Those who give monthly on this tier are looking at taking their own long journey with me. Not only will Patrons have all the other benefits of the previous tiers, they also will be able to retain one three-Rune reading per month. My normal rate for readings are $75 each, so if you are looking to work on your own long road journey become a Patron at this tier.

Kenaz: $81/month, 3 spots
Kenaz relates to torches and the light they bring to the path before us, as well as to pain, ulcers and mortality.
Patrons at this tier have access to the previous tiers. Patreons at this tier can brighten the path before them and get help to work with the challenges before them with a personal Rune reading or an in-depth exploration of a topic relevant to my blog and Patreon.

Gebo: $99/month, 3 spots
Gebo means ‘gift’, and so, the Rune of gipt fa gipt, gift for as gift: reciprocity.
Patrons at this tier have access to the previous tiers.
In the spirit of reciprocity Patrons at the Gebo tier will have the ability to set up a Skype call with me for an hour long session once a month to explore a topic relevant to my blogs or spiritual work.

When I reach $500 a month I will start to produce monthly video content that each tier will have access to.

My Roots Reach Deep

My roots reach deep

Into soil and stone

To the core of Fire in Jorð

 

My roots reach deep

Into history and home

To the hearth of every Ancestor

 

My roots reach deep

Into trial and triumph

To the soul of each spirit worker

 

My roots reach deep

Into weft and warp

To every diviner’s domain

 

My roots reach deep

Into blood and battle

To the heart of each ulfheðin

 

My roots reach deep

Into Ash and Elm

To the First People

 

My roots reach deep

Into Odin’s steed

To roots entwined with Roots

 

My roots reach deep

Into Urðr’s well

To the waters shared in life

 

My roots reach deep

Into Flame and Frost

To the Eldest of our Kin