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Patreon Topic 5: Working With Wildly Different Paths

March 23, 2020 2 comments

If you want to submit a topic you would like me to write on for this blog or my Patreon, sign up for the Uruz or Thurisaz level or above here on my Patreon.

From my first Ansuz supporter comes this topic:

“So how might you work with a student or a client from a wildly different path? How do you, or do you at all, incorporate your own experience with Celtic deities, with Anubis, and with ceremonial magic into your current work and path? To what degree is that breadth helpful, to what degree is it harmful?”

The problem in speaking in generalities is that there’s likely to be some time down the road where something will come my way to challenge it. That being said, if someone is coming to me with a Heathen or Northern Tradition Pagan specific issue at hand I will generally stick to Heathen and NT specific responses. Likewise, if someone comes to me with Celtic or Kemetic-specific questions I will direct them to resources there. My worship of and experiences with Celtic and Kemetic Gods are part of my everyday life. I have worshiped Gods from these culture groups longer than I have the Heathen and NT Gods. My ceremonial magic background generally shows up in some forms of how I do galdr, and sometimes how I approach things relating to magic.

My experiences with Celtic Gods are primarily devotional, and except for Anubis and a little bit with Bast, so are my experiences with the Kemetic Gods. Most of my work history with Anubis is specific to the work He has given me to do as His priest. Since so much of that is one-on-one with the Dead, usually the general Dead than Ancestors, it does not come up a lot with others. Likewise, my work with ceremonial magic was quite specific to working especially hand-in-hand with Michael at first and then with planetary intelligences for the most part. Most of the things I have learned and experienced from my time before Heathenry are background now, or show up in certain ways, eg a galdr method I work with is similar to how I was taught to intone during LBRP and similar ceremonial magic rites.

The way I might work with a student or client from a wildly different path is:

1. Is the person solidly committed to learning about or committed to this wildly different path? If someone is just trying to find solid ground I could be useful to them. The person may be fully new to a given path and just need a guiding hand, even if it is to someone that isn’t me but is a good person for them within a given religious or magical community.

2. Have they followed up with a spiritual specialist within the tradition or path that they want to study? Are there any people within that tradition or path that could do this job better than me? Some folks are being put on wholly new paths and need direction from a useful source, so as a diviner sometimes I get folks who do not really have a religious, magical, or even spiritual community to interact with because building that is actually their project.

3. Do I have the information, guidance, etc that they need? “Is this actually my stuff to teach, to pass or guide them on?” is a good question to ask. I’m not a Celtic-oriented person, and while I am a priest of Anubis, most of my knowledge in Kemetic religion is oriented around Him and Bast. I have not done ceremonial magic on a regular basis in years. I know enough to know I am not an expert in Celtic reconstructionist/revivalist religions, and that so far as a Kemetic priest is concerned, I have only have expert level experience in very specific areas. My knowledge and experience has limits and I need to respect them for the good of the person and myself.

The breadth of my experience is useful in that I at least have a decent enough grasp of resources within the community to guide folks to solid sources of information. I know what I am and am not qualified to teach or give instruction on. So, in this way it is quite helpful because I know where my boundaries lie.

If a student or client in a wildly different religion or path from mine needed to work with me, specifically me, for whatever reason, it would likely be with me as a kind of helpmeet providing input as requested or needed. As a diviner I have little issue working with folks regardless of their path because the client knows going in that what I am doing is facilitating communication between them, the Runes, and Whoever the client wants information from, for, or about.

I would not really say that this is harmful from my angle, but from a student looking for a teacher to give more broad lessons it might not be as helpful as they would like. Since I generally do not teach about Celtic or Kemetic religion, or Kemetic or ceremonial magic, I do not worry too much about it. Given the divination systems I work with most are the Runes and tarot, along with the occasional other divination method, eg smoke/fire scrying, my methods are usually flexible or useful enough to other Gods that They will work with the system I am most comfortable with and give accurate and useful answers through them. The harm would be is if I misrepresented my knowledge, understanding, sources, and so on. The harm would be if I knew I wasn’t an expert or even well versed in a given subject and tried teaching on it anyhow.

Patreon Poem/Prayer/Song 4 -Holy Mother Frigga

March 23, 2020 Leave a comment

If you want to submit a request for a poem or prayer to be written to you privately or to be posted on this blog or my Patreon, sign up for the Ansuz and above level here on my Patreon. This song was requested from my first Ansuz patron for Frigga. When I am able to record the audio for it I will update this post.

Edit: The song is now on my Soundcloud!

Refrain:

Holy Mother Frigga

Allmother

O Allmother

Allmother Frigga!

How sweet Your heart

Fierce in love

Here we live (Refrain)

How strong Your hands

Firm in care

Here we are (Refrain)

How great Your eyes

Deep in knowledge

Here we are seen (Refrain)

How clear Your voice

Set in power

Here we know! (Refrain)

You hold us close!

You hold us tight!

You hold us, Your children, in love! (Refrain)

Hail Flame-Hair

March 13, 2020 Leave a comment

Hail to You O Flame-hair

Hail to You O Smoke

Hail to You of the Silver Tongue

Of mad laugh and the joke



You Who’s Crossed all the Worlds

Who’s crossed a hundred doors

Who’s crossed countless homes of Gods and men

With the blessing You have borne



Praise to You who raised up high the Fires in all our kin

Covered in blood, Midgard made

Who will make It once again

A Prayer to Eir and Mengloth in the Midst of a Pandemic

March 13, 2020 2 comments

Hail Eir, Aesir Goddess of health and healing!

Handmaiden Whose hands hold harm at bay

Whose apothecary keeps medicine and magic from every World!

Whose skill in assessment and swift action saves lives

Hail Mengloth, Jotun Goddess of health and healing!

Whose mountain home holds every healing herb

Whose hands have healed every harm

Whose knowledge and wisdom is wide as the Worlds!

Holy Ones, help the medical teams to be careful in their work

Holy Ones, help the analysts to be diligent in their work

Holy Ones, help the communicators to be clear in thought, message, voice, and words

Holy Ones, may each person remember and be able to tend to their health

Holy Ones, may all who can help take care of one another’s health

Holy Ones, may we be cautious as we go forward. Let neither panic nor apathy rule us. Bless us that we may use our wits well, let us keep ourselves and one another safe, and let us make the changes we must make so we may each be healthy and whole.

Hail Eir!

Hail Mengloth!

Ves ðu heil!

Patreon Poem/Prayer/Song 3 -For Loki

March 10, 2020 3 comments

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon. This prayer was requested from my first Ansuz patron for Loki.

I am the biting fly, hovering at your ear and reminding you I am still here

I am the lusting horse, dragging you from your work to have some fun

I am the writhing serpent, protecting you from the plague bearers

I am the barking seal, diving into waters you fear to see

I am the grinning fox, teasing you to remember there is always beauty and laughter to be had

I am the wise salmon, showing you the way to twist so you understand

I am the little flame, warming your heart when it grows cold

I am the inventive spider, showing you how to knot so nothing escapes your grasp

I am the gentle breath, stoking the embers of your heart to bright flame

I am the Shapeshifter, for every shape is open to Me

I am the Many-Skinned, for I have shared skin with many

I am the Walker Between the Worlds, for I have walked them all and will again, always, forever!

I am Loki!

I am Loki!

I am Loki!

Patreon Topic 3: Jötun Worship

March 10, 2020 Comments off

If you want to submit a topic for me to explore on my blog, sign up at the Uruz level or above on my Patreon.

From my first Raiðo-level Patreon supporter: “Jotun worship and how it is reviled by the heathen community at large.”

Jötun worship is, so far as how I practice, the same kind of cultus I give to the Aesir. Offerings of water, food, wine, sacred herbs, and so on as appropriate to the God.

How that cultus is expressed depends on what the context is. For our family prayers, we do not separate between the Aesir, Vanir, and Jötnar except that we tend to pray to Gods of the same tribe one after the other, and do not put Gods who are known to have animosity close together. For example, Loki is nowhere near Heimdall on our vé, though we worship both Gods. Neither are near each other in our rote prayers, either.

I think that, for a great many American Heathens who take issue with worship of Jötnar, there may be some basic issues at root. Keep in mind my views on things come primarily out of Norse sources with some bits from Anglo-Saxon and ancient Germanic. An Anglo-Saxon or Friisian Heathen is likely to have a very different cosmological outlook and placement for the Jötnar. Etin in Anglo-Saxon Heathenry, from what I gather, are looked at only as destructive or damaging. That being said, some of the roots at folks’ issue with worship of the Jotnar are:

1. The Jötnar are seen as enemies of the Gods. Jotnar, for those who see Them this way, are utterly opposed to cosmic order.

2. The Jötnar are looked at as agents of or embodying chaos, cosmic disorder, upon whom the Aesir and Vanir wage war to keep that at bay.

3. The Jötnar are believed to be too wild, raw, or alien to us to be trusted to be worshiped, honored, or proptiated.

For those for whom these root issues apply it follows as a matter of course you would not wish to worship, honor, or propitiate Beings opposed to your Gods not only in terms of allegiance, but existential threat to Them and thus, to humankind.

Given what we know of the Jötnar from the sources of lore we have Jötnar were at times openly worshiped. Even if They were not historically worshiped it would not be outside of reason to begin to worship Them. Many of the named Jotnar are or carry some aspect of the natural world with Them, while others are understood as rivaling the Aesir with Their power. Skaði, for instance, single-handedly marched on Asgarð to demand weregild for the death of Her Father Thjazi -and got it. She became part of the Aesir’s council and was wed to Njorðr. She is a Goddess who is Her own.

My view is that to not engage with the Jötnar is to completely cut out a third of the Gods. My life has been deeply blessed to have these Gods in my life and that of my family, Kindred, tribe, and people.

Patreon Topic 2: When a God Comes

February 14, 2020 Comments off

From my first Raiðo supporter comes this topic:

What to do when a god, especially one as terrifying and as pushy as Odin, comes knocking? I think it would be good for future heathens who get called by Him.

Ideally, as a Heathen, you will have your life grounded in gipt-fá-gipt (gift-for-a-gift, aka reciprocity) with the Gods, the Ancestors, and the vaettir. If not, well, now is the time to start!

So this can be pretty delicate or dicey depending on how a God or Goddess comes to you. This is where spiritual specialists, even if you are one, are useful. Getting solid divination done to see if what you have experienced is indeed contact with the God or Goddess you think it is, if what has contacted you in the first place is even a God, what to do and where to go from here all should be asked of a diviner and/or vaettirverkr (spirit worker) you trust. If at all possible the diviner or vaettirverkr should have an ongoing relationship in good stead with the God or Goddess in question, and barring that, be in active good relationships with Gods related to the one in question.

This is not to say you cannot get some good divination and guidance from folks outside of a given religious path, in our case here being Heathen or Northern Tradition Pagan. However, the likelihood is that folks within these religions will be able to give you clearer or more informed answers than those outside of it. Wherever you are, starting with folks you know, trust not to bullshit you, and will partner with you to help discern experiences you have is the first step.

From there, if divination finds that the experience you have had is from a God or Goddess then negotiation is going to be of deep help. Most folks are going to be in a decent place to bargain on boundaries and obligations unless you have done something like made some kind of formal oath to the God or Goddess already. If you have made an oath the best thing you can do is keep it. If you have made an oath to a God that you are literally unable to keep, then appealing to the God directly, or to another God within the God or Goddess’ family as well as your Ancestors is probably the way to go. Again, situations like these are delicate/dicey. They are nuanced and best worked out with a skilled diviner and/or vaettirverkr within your direct situation.

Assuming that you have had a genuine experience of a God or Goddess coming to you, have no big oaths or obligations hanging over your head to go this or that way, what do you do now?

Even if your boundary is “I cannot handle an intense relationship right now” doing basic, respectful cultus to the God is what I would do. It respects the God has reached out to you and you, in turn, give the God the space in your life that you can. As time goes on things can change, whether circumstances in your life open up so you can give effective time to the relationship, or following up on a hobby or interest opens a new door into your relationship with the God. Doing research into the God may open you up to different ways of understanding Him. You may find that a God entering your life is to open you up to other relationships with that God’s relatives or loved ones, rather than engaging intensely or only with Them.

Having a God like Óðinn knocking on your door can be damned terrifying. I think about the worst thing to do would be to ignore Him. If He is there, and divination bears that out, then I would honor Him by recognizing Him, revering Him, and doing your best to understand Him. Negotiate and engage with Him in good Gebo. He has taken time out to reach out to you, and in reciprocity, it is good to reach back to Him.

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