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A New Series of Posts on Ritual Praxis

February 10, 2018 4 comments

I was inspired by a conversation with two Heathens I speak with to begin writing on ritual praxis. For me, this project will take place along similar lines as Lārhūs Fyrnsida, especially in regards to their Ritual Format page. Before we get into types of ritual praxis, it is my firm belief that explaining why we develop a ritual praxis is more important, so that will be the first post in the series. Then, we can dig into how we develop a ritual praxis.

The reason I decided to write a series of posts on ritual praxis is because I have seen a lack of understanding about what ritual praxis is and why it is important in my local Pagan and polytheist communities, especially from a general Heathen perspective. My aim is to provide context for our home and communal rites, giving people a place to reference or jump off of in developing their own.

A few things to note:

  1. While I do not take a single ancient Heathen perspective my references are primarily Norse and Icelandic with bits of German and Anglo-Saxon. My use of language and the specific words I use reflects this view. I see nothing wrong with being eclectic. I respect that, for a great many people they find more use in sticking to one culture as their worldview. For me and mine, our worldview is primarily based primarily in Norse and Icelandic culture with appreciation for crosscurrents between other ancient Heathen religions as we find them.
  2. This will be a series of posts describing why then how Heathens without a particular cultural focus should and can build a ritual praxis. It will focus first on hearth cultus, religious life and rituals centered in the home. We can move out from there.
  3. This series of posts is meant to spur people to not merely think about their religion and religious activities, duties, and so on, but actively to do them. What this means is that if you are doing rituals and you are doing divination to check on things like “Is this ritual correct for us? Are the Gods, Ancestors, and/or vaettir happy with this?” I fully expect you to act in accordance with your own results.
  4. The power and beauty of tribal Heathenry is that presumably the reader and I are not in the same tribe, and just because we may approach the very same Gods does not mean They will have the same responses to our offerings, rituals, and so on. I fully expect folks may get completely different responses from the Holy Powers, and the needs of a given community may differ such that ritual format, protocols, taboos, offerings, etc. may need to change. In other words, none of what I am writing should be taken to be set in stone. These posts are guidelines, not instructions.
  5. Down the road I may move these posts and future posts down the line into a format similar to the Lārhūs Fyrnsida because of ease of access and solid structure.
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Small Devotional Work

November 24, 2017 1 comment

Of late, I have had to be okay with doing smaller devotional work.  I like doing my altar work; it’s formed the core of my practice for most of my religious life, Catholic and Pagan/polytheist.  Between a more hectic home life and moving religious work, though, I have had to move out of comfort zones and into different ways of doing devotion on a regular basis.  This happens, and at different times in my life altars and shrines have been more and less central to my religious life.

That’s not to say I have stopped altar work entirely.  I still approach my altars and pray at them.  My family and I still make our nightly prayers at them, and make offerings at least weekly at them.  That, however, is the difference: once a week offerings vs. say, every other day as was the norm until a few months ago.  While other kinds of devotional work do not take the place of making offerings of food and drink, I am shifting more towards other kinds of devotional work.  I’m sure if we had a fireplace or a wood stove more of my offering work would be centering around it.

So what kinds of devotional work am I doing?  If you are reading this blog, well, you are reading some of my devotional work.  Among other projects, I am slowly putting together different books, including a book on the fallow times, a 2nd edition of Calling to Our Ancestors, and a book for Heathen children.  Devotional books for the Gods, Ancestors, and vaettir may be down the line too.

What about my daily devotional life?  Prayers.  Prayers and regular spiritual ground work.  Foundational stuff to be sure, but necessary.  I have started to get back into working out, finally, and that is an offering to several Gods, Ancestors, and vaettir.  Small offerings like the one I wrote about.  The work I am engaged with now is more and more geared towards bringing devotional work into as much of my life as possible, weaving sacred work into my life wherever I am.  Whether working out or spending time with the family, cleaning, brewing mead, or making poetry, much of my devotional work is shifting more towards the doing end of devotional work while maintaining footing in offering devotional work.

Part of me does fight this.  The familiar feel of kneeling or bowing at my altar, offering drink and occasionally food with prayers is all very familiar.  Sometimes a bit too rote, though.  Sometimes being shook up is part of the experience.  Sometimes finding different routes for devotion is the way forward.  So keep on doing, keep on exploring, and find different ways to connect with the Gods, Ancestors, and vaettir.  Keep on bringing Them and you together, into good Gebo in more ways.

O Great Matronae!

September 19, 2017 Leave a comment

O Great Matronae!  Grandmothers and Mothers of countless peoples!  O Daughters, O Childless, O Guardians!  Whose tribes range the Worlds!  Whose Voices call to us!

We hear and we return!  We hear and we seek!  We hear and we exult!
O Matronae of lands, skies, and seas!  Whose blessings pour out into all the places great and small!  Whose Ways are sought!

O Grandmothers who have kept all Their ways of wisdom, help us to know Your ways of wisdom!
O Mothers who have kept all Their ways of doing, help us to know how do well!
O Daughters who have kept the fires of youth burning, help us to burn with vigor!
O Childless who have kept Their own ways in life, help us to keep our own ways in life!
O Guardians who have kept Their vigil, help us to keep our vigils!

O Great Matronae!  You have called and we answered!  Hear our voices raised!  See and accept the offerings we give!  Hear us, and know our names!

O Matronae!

September 19, 2017 Leave a comment

O Matronae!  You see Your children down, down through the ages!
You are Many, Many, O Matronae!
Glorious and beautiful, haggard and vicious!
Your hands have been set by every tool imaginable, every instrument conceived, every work designed!

Walking in places of power, You O Matronae, are there!
Waiting in the dark of mines, You, O Matronae, are there!
Sitting in the spinner’s seat, You, O Matronae, are there!
Thronging with life in the forest, You O Matronae, are there!
Resting in the silence of glacier, You O Matronae, are there!
Soaring over the spears of war, You O Matronae, are there!
Waiting for the young in the womb, You O Matronae, are there!
Gathering in the gains of harvest, You O Matronae, are there!
Holding the hallowed places, You O Matronae, are there!
Let us seek You where You are!

O Matronae! You know those who seek You!
Bless those who seek You!  
O Many, Many Matronae, help us to know You!
Help us to remember Your names and know Your Ways
That we may journey them once again!

Questions 12:  The Greatest Challenge and Reward

August 21, 2017 Leave a comment

This questions was from Susannah Ravenswing:

From one shamanic practitioner to another: what do you find to be your greatest challenge and what aspect most rewarding?

My greatest challenge as a spiritworker right now is in self-care.  Whether making myself rest and relax or to do things like working out.  I had to think over this question for quite a bit, because I kept coming to things like ‘find enough time for the Gods, Ancestors, and vaettir’, and that is not true.  They’ve let me know, again and again, I am giving Them enough time.  No, the  greatest issue I’m having right now it’s finding enough time to give myself down time. To truly take care of myself.

Modern American society doesn’t care much for self-care. Rather, working until you drop is lionized. Working until you’re so exhausted you can’t see straight or you break down is held as some kind of achievement. Yet, this ideal of burning the candle until there’s no wax left doesn’t leave us very useful to the Gods, Ancestors, or vaettir.  It is still taking me some adjustment to the notion that self-care is a form of doing right by the Holy Powers -I cannot do my job effectively if I am worn out or broken down.

Like many things in my life, this is a work in progress.  It is something I am having to reaffirm as something not only that I need to do, it is also reaffirming that it carries deep value for me and my Work.  It is a daily choice to engage in that Work, and all the little bits of work that make it possible.  

My most rewarding aspect to this work is connecting with the Gods, Ancestors, and vaettir, and helping others to do the same.  One of the biggest thrills I get is when someone says something along the line of “I laid down an offering”, “I have started to worship/work with x“, or “Things turned out well in following the advice from the Rune reading; I connected with x and I’m going where I need to be”.  Whether teaching the basics of polytheism at a local gathering, doing ritual, or Work of some other kind, I find that my joy tends to come from the doing and having done the Work.

I think that my greatest and most rewarding challenges tend to be one in the same.  For instance, I worked out on a regular basis for quite a bit, and then fell off from doing that.  It is self-care, and it made me feel amazing when I was finished.  It mirrors a lot of the same challenges I am facing right now in regards to self-care: making the choice to do the work out, caring for my body, and so on so that I can do the Work more effectively.  Through the exercise I connected with my more primal self, and did a lot of internal work, as well as offering my work to Thor, Odin, Sunna, and many of my Ancestors.  

So, in making the choice to care for myself and to do the little bits of work, I make the choice to take care in doing the Work.  My little actions ripple out into larger ones just the same as I do when I make devotional prayer and offerings at my altars.  Doing a big ritual every now and again is good, but far better to do 5-15 minutes of prayer a day than one every few months.  

That choosing, again and again, to build devotion is akin to making the choice to hit the gym.  In the choosing the gym and eating healthy, it is to live a life that better honors my body.  In choosing to do regular devotion, it is to keep ways between the Holy Powers and I well.  Some days making the right choice is easier made than others, and sometimes I outright fail at it.  What matters is that I go back to making the right choice, and do all I can to live in good concert with the Gods, Ancestors, and vaettir so I can get through the challenges I face and be ready to do the Work so that the rewards can come.

Here We Have Stood, Here We Stand

August 20, 2017 3 comments

When people ask where the Heathens and  Northern Tradition Pagans are denouncing racism, I will remind folks there’s plenty of us that have been here, for years, doing just that.

Let me be clear: The Valknut is not theirs.  Mjölnir is not theirs.  The Runes are not theirs.  The Valknut is Odin’s.  Mjölnir is Thor’s.  The Runes are Their own, symbols of the very vaettir (spirits) of Creation who were in the Ginnungagap (Yawning Mouth, Primal Void) until Odin died, sacrifice of Himself to Himself, took Them up and brought Them forth.  These are sacred.  When white nationalists take up these symbols, use them to further their ideology, to further their brand of hate, they appropriate them and denigrate them.  

Fuck the racists, the Nazis, and the white nationalists who take up symbols of the Gods, the Ancestors, the Runevaettir, the vaettir, and the ways within the Northern Tradition and Heathenry.  Fuck the racist, Nazi, and white nationalist scum.

Wherever and whenever you can, deny the racists, the white supremacists, and the white nationalists these symbols as theirs.  Do not let the only time someone sees the symbols of our religions be on their flags, or in their rallies.  Do not let the only time someone hears of Heathenry or the Northern Tradition be at their rallies, riots, or press releases.  

Wear your symbols proudly whether on your neck, your arm, or your flesh.  Speak out and loud where you may.  Do what you can where you can. Be a living example of the good of our religions, our ways.  Be a living example, and let our Gods, Ancestors, and vaettir be well-represented and well-known.  

For blog posts I have made relevant to these issues, look here:

Why Racism Harms Heathenry

White Guilt is an Indulgence

The Northern Gods Are Not White

Night Prayers

May 15, 2017 1 comment

I place my hands on the glass table

I cleanse with breath, deep in and out

I am ready

We call to the Gods of our home

We call to the Ancestors of our home

We call to the vaettir of our home

Linked together, landvaettir chaining together road and wire

Linked together, landvaettir chaining together soil and root

Linked together through vaettir of arcing power, signal, and voice

We stand together though separate

In praise of our Holy Powers

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