So now I am inspired to do a month of devotional poetry and song for Gefjon. I am counting the two prayers I last posted for the start of this project. This is the prayer I wrote for Her yesterday. I will have another prayer for Her later today.
Charming of the Plow Prayer to Gefjon
If any know how to Charm the Plow, it is You
If any know the work of claiming land, it is You
If any know the work of tilling the darkness of Jörð, it is You
If any know how to carefully cultivate the grove, it is You
If any know the work of bringing in a hearty harvest, it is You
If any know the work of a well hewn hall, it is You
If any know the work of a healthy hof, it is You
If any know the sacred work of the gyðja’s charge, it is You
Inspired by Galina Krasskova’s Agon dedicated to Gefjon, I wrote these two poems.
A Hailing Prayer to Gefjon
Hail to Gefjon, Far-seeing Goddess!
Hail to Gefjon, Who knows Her own Worth!
Hail to Gefjon, Who shapes liche and hame!
Hail to Gefjon, Who drives hard Her Oxen!
Hail to Gefjon, Who plowed and claimed Zealand!
Hail to Gefjon, Who claims Her own pleasure!
Hail to Gefjon, whose halls house the virgins!
Hail to Gefjon, Ásynja!
Hail to Gefjon, Mother of Jotnar!
Hail to Gefjon, Whose Consort is Skjöldr!
Hail to Gefjon, Whose Plow is Mighty!
Hail to Gefjon, Whose Courses are Swift!
Hail to Gefjon, Whose Lands are Fertile!
Hail to Gefjon, Whose Ways are Wise!
Land-finding Prayer to Gefjon
We seek, we seek land of our own
Growing green and good
We ask Gefjon to lend us your aid
So we may settle soon!
We ask for land for orchards
We ask for land for grain
We ask for land for goat, hive, and lamb
Whose harvests shall be great!
We seek, we seek a place to build
A hof to call our own
Where we can raise a horn to You
Within our hallowed home!
The mead brews
Little bubbles flow up
The honey-water froths
A month and Yuletide
A gift to loved ones
A raised glass
A raised horn
Cheer and warmth in Winter
I saw this post on Galina Krasskova’s blog that she linked to from her blog. Note, she did not write this and is, in fact quite appalled by it which is why she shared it to begin with.
It reads like a declaration of war. Nothing quite so put together as the WWI German declaration of war on Russia, nor of France or England’s on Germany. This is what a fatwa from a radical Islamic cleric looks like dressed up in leftist clothing. This is what a Joel’s Army or a New Apostolic Reformation missive looks like dressed up in leftist clothing.
Saying “I’m not advocating starting fights, but I am telling you to be prepared to finish them.” is bullshit. If you are advocating going to someone’s space and disrupting their rituals, their communities, and/or their lives, you are advocating for starting a fight. If you are laying down a call on people, saying “But if you like to talk the talk of the warrior path, you better start walking the walk as well.” you’re asking for a fight. You do not call on warriors for a reason other than conflict. Keep in mind, though, that if you are calling on warriors you are giving your opponents equal reason to. Adding “Are you gonna stand by and let these assholes commit atrocities and spew hate in the name of your gods?” is a religious call to war. Advocating that folks “don’t play nice” when they do this is a call to guerrilla warfare in the name of the Gods.
1. Speak up. Is there a guy in your local coven, order, lodge, temple, etc. that is openly bigoted? Call him out on it. Put him on the spot. Humiliate him in front of his superiors. Collect receipts, send screenshots and videos of his bullshit to his superiors…send it to those superiors’ superiors. If they do nothing call the whole organization out. Blast it all over the internet. The occult world is small, the backlash will be swift.
When I first read this, the first point actually seemed fairly benign until I really considered it. Let’s say that the bigot you want to target isn’t a guy, not that the gender should matter here. Let’s make this person a woman. Now, you’re advocating for humiliating her in front of her superiors. Collecting receipts, sending screenshots and videos to her superiors. Gosh. This sounds positively threatening. That is because it is. This is advocating for stalking, harassment, theft, and bullying.
2. Trap them. Catch them doing or saying something illegal and record it. Anonymously notify the correct authorities. If he’s racist he’s probably also a raging misogynist, here is a pretty high percent chance he beats women. Bust him for that.
The second point is advocating for people to do the job of the police as well as illegally record another person in violation of their rights.
3. Sabotage. Sabotage everything. Their protests, their social events, their rituals…their relationships. Sabotage them physically, sabotage them magically. Block them at protests. Blast distractingly loud noises in the vicinity of their rituals. Curse them liberally.
If the first two points were advocating for stalking, harassment, and bullying, this is certainly asking for war. It says it right there in black and white: “Sabotage them physically, sabotage them magically.” To sabotage is to “Deliberately destroy, damage, or obstruct (something), especially for political or military advantage”.
Religious warfare is being openly called for. It is being called for physically and it is being called for magically. Calling for the physical and magical sabotage of people is an act of war.
4. Vote with your dollar. When people pulled their financial support from the Atlanta LHP conference via vowing not to go and through speakers dropping out, they were eventually forced to drop Augustus Invictus. That’s the power of peer pressure…and money. Pressure conferences. Pressure publishers. Let them know that they are condoning hate groups. Tell publishers and conferences that you want to see more diversity. Openly support and promote occultists and witches of color.
Boycotting is an old tactic that does not directly threaten the rights or well-being of a person, and can effectively make change. However, rather than simply going right to pressure, I would inform. A festival may have no notion the person they signed up is a widely-known racist, or that the band whose page seemed so cool and edgy and will attract a good crowd are actually a band well-known for its racism. If they refuse to act on the information I would then take the next step and inform others that, yes, you informed the festival or people in question and they are doing nothing with it. That said, negativity is relatively easy. Being positive and openly supporting and promoting folks is not.
If you are voting with your dollar and want more diversity, putting your dollars towards that and encouraging others to do the same would be the way I go for it. Hell, look at how successful GoFundMe and similar campaigns work. Do they shit on other folks, venues, etc. for donation? No, they put forward what they are about, encourage folks to spread the word, and do whatever it is they promised when the call was put out. If you are going to call for diversity follow through on it.
5. Learn a martial art/self-defence. Neo-Nazis are violent, if you are able-bodied consider learning how to defend yourself and your friends. Offer to work security for #BlackLivesMatter and other activist events. Use your power of privilege for good.
Alone, this would be solid advice. In this context? Whether or not Neo-Nazis are violent is not the issue here. The people advocating for these actions are advocating for physical and spiritual sabotage, for war.
6. Get a weapon. Are you mentally stable enough to own a weapon? Do you live in an open-carry state? If so get a weapon. I don’t care if it’s a knife, a bat, a gun, or fucking nunchucks…as long as it’s legal in your state, carry it. Know how to use it. Your enemy does. Neo-Nazis love their guns. I hate guns, but I like not getting shot or raped. If you stand up for what is right it is likely that you will get death threats.
If you stalk, threaten, harass, and steal from people you are more likely to get attacked. If you physically or magically attack people you are likely to get attacked in kind. If you are advocating for people to learn martial arts and/or learn to wield a weapon, you are advocating for people to learn and be prepared to do violence. If you are telling warriors to step up, you are telling people to go to war. Your opposition would be within rights to do the same.
7. Educate the young ones. Kids raised in conservative, fundamentalist households don’t know any better. A teen raised in Asatru is like a teen raised in Christianity, they know no other way…show them. Lead by example. An 18 to 21 year old can still change their worldview. Young minds are malleable and they are the future, change that future for the better if you can.
This point is assuming a lack of education and exposure to other ideas. Assuming that people in conservative, fundamentalist households do not know any better (any better than what?) and assuming a superior stance on the part of one’s self, cause, etc. insults these peoples’ intelligence and ability to reason. If you are starting from the standpoint that your opposition is lacking in intellect or is ignorant of other ways, you have already shut down conversation. They may well know of other ways and actively reject them. This assumption is no different than a conservative fundamentalist person assuming liberals are without morals. This point dismisses all of Asatru as racist.
The assumption that the teenage Asatruar needs to be shown another way, that they need to be led out of their religion and/or their religious community, is poisonous to Asatru and potentially any religious or philosophical movement the would-be leader believes is wrong. It is convert-seeking rather than providing another viewpoint.
It is true that young minds are malleable and that they are the future. There is no guarantee that these would-be leaders from the left can do any better than those on the right. Those who lead poorly can do irreparable harm, especially at a time when young people are already having to deal with a lot of change.
If leftist Pagan and polytheists are advocating or are engaging in harassment, stalking, assaulting, and otherwise attacking the families and/or friends of these teens, how could they possibly appeal to these teens at the same time?
8. Radical organization. Do you have other occulty, witchy, pagany friends who want to help change this mess we’re in? Start a group! Practice all seven of the previously mentioned suggestions that you can, and practice them together. Be secretive, don’t use Facebook to connect. Speak in code. Write notes and burn them. Discuss your plans at secret rendezvous. Form a wolf pack and root out the fascist insects.
I noted above how other points read like guerrilla warfare. So does this.
Let’s put the other shoe on, shall we? When the right posts things like this the general reaction I read from the left is some variation of “See? They’re so afraid of being discovered that they’re going to talk in code and burn notes, meet in secret!” or sarcastic, insulting language. The “form a wolf pack” language would likely be denigrated, as would the “root out the fascist insects” language. It would be called dehumanizing because that is exactly what it is and what it does: it dehumanizes your opponents. When your opposition is no longer human, but now are insects, it is no loss to crush them. When you cast yourselves as wolves and your opponents as vermin or prey, you are just fulfilling the work of being a wolf pack. One of the things that the right gets picked on for a lot is code-switching and code-language or dog whistle tactics. It seems that, so long as you are going after people you have identified as racists, bigots, and fascists, all bets are off.
Keep in mind that you’re supposed to somehow do point 7 while being secretive. Secret means “Not known or seen or not meant to be known or seen by others” and secretive means “(Of a person or an organization) inclined to conceal feelings and intentions or not to disclose information”. They are advocating educating kids by being examples while also being secretive. To seek to change their worldview in secret. “Young minds are malleable and they are the future, change that future for the better if you can.” followed by “Speak in code. Write notes and burn them. Discuss your plans at secret rendezvous.”
Those notes I made above about guerrilla warfare? Also applicable here. Read those points again:
“2. Trap them.”
“5. Learn a martial art/self-defence.”
“6. Get a weapon.”
In point 8: “Form a wolf pack and root out the fascist insects.”
These are calls for war. Be secretive about who you harass, stalk, or assault.
The left has lost the right to bitch about people getting CPLs or taking other steps for protection for “imagined fears” for them. This list of actions being advocated is a reason for anyone who might or does come into the cross-hairs of the Pagan or polytheist left and/or anti-fascists to be prepared to defend themselves physically and magically.
9. Take back the Punk and Metal scene. White supremacists have taken over folk metal and bastardized punk. Make music. Wonderful, witchy, aggressive, anti-fascist music. Be like Doro Pesch and use your music and your heritage to speak out against those committing atrocities in the name of your ancestors. If you don’t make music, support and promote anti-fascist and anti-racist music. Also, use the “anything goes” of the moshpit to get a few punches and kicks into your local skinheads at local shows.
I have no problem with folks making music. Please make music. Speak up and for the things you believe in, and the changes you want to see. Speak out against atrocities, speak out against hate and genocide. Support the music you enjoy if you cannot make it.
A person being a bigot or a racist does not give you license to hit them. I should not have to write that. If you’re going to a local show these people are probably your neighbors. Violence will not show them the error of their ways. Engaging them in dialogue might. Besides, you are also giving license to these guys to beat the hell out of you too using just as underhanded tactics. It puts to lie the author’s assertion “”I’m not advocating starting fights, but I am telling you to be prepared to finish them.” The people you target no longer have a reason to hold back; you’re clearly threatening to hurt them and those in their communities.
10. Take care of yourself. Fighting the good fight is emotionally and physically exhausting, and can even put you in physical danger. Do what you need to to keep yourself healthy and safe.
If you do these things you are putting yourself and anyone who joins you in danger. If you do these things you are intentionally instigating conflict, and enacting religious war upon other people. If you really mean what you say, then you are not just a danger to the racists and the bigots. You are a danger to anyone you label an enemy.
Let me be thoroughly clear to anyone who supports these things: what you want and what you are prepared to do is advocate for and fight in a religious war. You are calling for you and yours to engage in religious warfare. You are putting an absolute line in the sand with blood and souls.
Be sure this is a war you want. Be sure this is a war you are willing to do what you must to win. Be sure this is a war you can win.
They call Him grizzled; His hat hangs low over an eye.
They call Him one-eye ’cause one is elsewhere.
They call Him bear-father and wolf-father ’cause the berserkers and ulfheðin are His.
They call Him eagle-head ’cause He is one.
They call Him bear ’cause He is one.
They call Him battle-wolf ’cause He is one.
They call Him a rogue ’cause He’s sly.
They call Him silver-tongued ’cause He’s talked His way out of death.
They call Him Hanged ’cause He hanged on the World Tree to get the Runes.
They call Him Runemaster ’cause He died to bring Them back.
They call Him Wanderer ’cause He’s seen all the Worlds.
They call Him Journey Adviser ’cause He’s who you talk to before you take one.
They call Him Monster, ’cause He is one.
They call Him God, ’cause He is one.
He’s Odin, Woden, Wodenaz. He’s Jotun. He’s Aesir. He’s a chief. He’s a shaman. He’s a wanderer. He’s a warrior. He’s a killer. He’s a maw. He’s a scholar. He’s a wizard. He’s a berserker. He’s an ulfheðin. He’s a rogue. He’s a ruler. He’s a watcher. He’s the Allfather. He’s Runatyr. He’s Fury. He’s Terrible. He’s Gallows-God. He’s Sacrificed. He’s Sacrificer. He’s Twice-Blind. He’s One-Eyed. He’s Long-Visioned. He’s Spear-God. He’s Battle-Fury. He’s Howler. He’s Odin, Woden, Wodenaz.
May Eir and Mengloth bless those in harm’s way
May the healers be careful, skilled, and compassionate
May Thor protect those in harm’s way
May the communities be safe from harm, secured by His Hammer
May Loki, Angrboda, and Sigyn bring laughter, protection, and perseverance
May mirth, solidarity, and determination lift up those harmed and grieving in this tragedy
May Tyr and Forseti bring justice to the Dead, to the families, to all those harmed
May justice be done, lawful and swift
May Freyr, Gerda, and Freya bring Their love, sensuality, and vitality
May we celebrate ourselves together, and with Them, stand by those we love
May Odin and Frigga bring wisdom to the leaders
May action be guided by wisdom, may work be guided by insight
May Hela take up the Dead
May She bring Them comfort and care
May the Landvaettir be heard
May They, too, have justice, and may Their needs be met
May The Dead hear the calls of Their loved ones
May They know They are remembered, and may those They left behind be comforted
May the newly-Dead be long-remembered
May They be remembered for more than Their deaths; may Their lives be remembered well
Something I have been reading quite a bit is the use of the word ‘tribal’ as a derogatory term, especially in online places and discussions on Heathenry. Mostly, it is being used as it appears in the Oxford Dictionaries’ second definition “The behaviour and attitudes that stem from strong loyalty to one’s own tribe or social group” rather than its first: “The state or fact of being organized in a tribe or tribes.” The word ‘tribe’ is not without its issues; tribe was a word used by colonialists to describe the indigenous cultures they saw, as the definition for ‘tribe’ notes. That said, most people understand what you mean when you say a tribe, whether one is using it in the first or second definition. Some folks use the word tribe when describing their indigenous communities, others do not. It is still used to describe some indigenous groups, such as Paiute Indian Tribe of Utah. They define tribe as “a group of people organized through kinship or family relationships.”
As a Heathen, tribe, tribal, tribalism, and tribalist as terms carry meanings more in line with the first definition and with how the Piaute Indian Tribe of Utah uses it. I would at least like to get some dialogue started on why that is, and why I use ‘tribal’, ‘tribalist’, and ‘tribalism’ as terms to describe my understanding, and living of Heathenry.
Many of the cultures I take as inspiration and much of my understanding of my religious path were organized into what is usually referred to as tribal groups. The Suebi or Suevi, for instance, were a recognized tribal group that was itself known to be made up of smaller tribes. This was first recognized in what writings we have from Julius Caesar, and later Tacitus and Pliny. Funny enough, like a lot of indigenous groups, the name Suebi may mean something to the effect of “people” or “we, ourselves”.
What Tribal Heathenry means
Tribalist Heathenry means that you worship the Gods of Northern Europe, England, France, Iceland, etc., your Ancestors, and vaettir (spirits), and that you care for and about those in your group, your tribe, first. It means that those you count as within your walls, in your innangard/innangarðr, are within your society. Those who are utgard/útangarðr, are outside of them. This does not mean that those who are utgard are without meaning or not considered when looking at the impacts of a decision, but you do not owe loyalty to them as you do to those in your innangard, and they generally have far less impact and say in your life. Rather, they are guests when they are within your walls, and given the amount of writing that exists on how hosts and guests are to treat each other, are important, but not in the same way as those who are part of your people.
There is another side to this besides the human interaction level, though. Those one brings into their innangard, or who are brought into another’s, tie their Wyrd together far tighter than those who are utgard to one another. We tie our hamingja, our group luck, into one another’s. Me keeping my word is far more important for those who are within my innangard, particularly with important things like big promises to those within the community, or oaths to the Gods, Ancestors, or vaettir, because it directly impacts their hamingja, and through this it can affect their maegen, or personal power.
Tribalist Heathenry as it applies to my life
Friends are within my innangard, and acquaintances are utgard. Allies are within my innangard and those without alliance to me are utgard.
This means that those I care for, am loyal to, responsible to and for those I have deep personal and/or community connections with, whether they are family by blood or choice, friends, or allies, are first priorities in my life. Note that the way I am using the word friend does not have a thing to do with Facebook definitions of ‘friends’. When I call someone Brother, Sister, or a term of endearment meaning equivalently the same thing gender-neutrally, such as friend, these mean very specific things to me. The same goes with the term ally. I have very clear lines of distinction, then, between friends and acquaintances.
If I count you as part of my tribe, family, a friend, or among my allies, generally speaking, I would take a bullet for you and, in equal measure, I would use such means to protect or save you. This means that while I count myself as part of the Heathen communities, the communities I am not a member of mean less to me both socially and spiritually speaking than the ones I am part of. This understanding of things is how I allocate my time and resources, and to whom I owe loyalty and make spiritual ties with. This is discernment in action.
Reviving tribal community and reviving tribal worldviews
I am a tribalist, a universalist, and a reconstructionist-derived Heathen. Being a tribalist means that I care for those within my innangard. Being a universalist means that I believe that anyone regardless of ancestral background can come to the Gods, Ancestors, and vaettir of Heathen religion. Being reconstructionist-derived in regards to archaeology and the texts regarding Heathen Gods, Ancestors, and vaettir means that I respect that these things can teach us information on and give some understanding of our Gods, Ancestors, vaettir, practices and beliefs that have survived the conversion periods are incomplete. It means that I recognize some practices are unsuited or impractical to reviving a religion and culture for where and when we are, or that we simply lack the information necessary to do so, and I am willing to innovate with the help and guidance of the Gods, Ancestors, vaettir and community where needed or called.
In reviving tribal community and tribal worldview associated with Heathen paths, what I am seeking is to revive the concept of the tribe itself within a polytheist Heathen context, and the attendant worldview which informs it with those in my innangard. I do this by referencing and revitalizing the concepts that are essential to this, and where this is not possible to follow what old ways we do know about, we communicate with the Gods, Ancestors, vaettir and with one another to innovate and adapt what we can to work with us in this time and place.
Tribalist Heathenry as I understand and live it cannot be revived in full from where ancient Heathen cultures were prior to conversion or destruction of the cultures and folkways. There is simply too much time between us and the Ancestors from which these ideas, structure, and worldviews spring. In other words, the maps of archaeology and texts are useful to a point until we recognize it is outdated or no longer referencing the territory before us.
Given the diversity of religious/cultural paths within Heathenry, I do not expect our Michiganian Northern Tradition and Heathen tribalist religion or culture to look like another’s, even those that may be located in the same State. I would expect our religious calendar to look different, especially from, say, a Texan tribalist Heathen’s religious calendar. A given tribe’s worship of Gods might be very specific, i.e. only worshiping Anglo-Saxon Gods, whereas we worship Gods from a variety of culture backgrounds. A given Heathen tribalist or their tribe may only worship the Aesir and/or Vanir, whereas mine worships the Aesir, Vanir, and Jotnar.
It is my hope this post is a gateway to more conversation, not a stopping point. I encourage folks to post in the comments, to write their own posts exploring this, to talk with friends, family, kindred, and talk with their Gods, Ancestors, and vaettir. I encourage us to deepen the dialogue around these things, so that our communities grow, and keep growing, strong, healthy, and well.