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Posts Tagged ‘calling’

Calling to Our Ancestors

January 11, 2015 7 comments

Calling to Our Ancestors SplashCalling to Our Ancestors is finally in print and ebook forms, and here in Kindle form. Finally, after four long years.  Hail to the Ancestors, it is finished!

This devotional is dedicated to giving a voice to those roads that honor the Ancestors, and to those who seek the Ancestors. I want to give deep thanks to all of the contributors. You made this possible.

“The Ancestors can be found by many roads: by blood, adoption, the Gods we worship, and the Elements that sustain us. They can be found in the newly or ancient Dead, in the old forests or the candle flame. The devotional is dedicated to giving a voice to those roads, and to those who seek the Ancestors.”

UPDATE: The contributors to this volume are, with links to their blogs and projects:

Ceilidh Chaos

Kenn Day

Bona Dea Lyonesse

Patrick Dunn

Geordie Ingerson

Raven Kaldera

Shauna Aura Knight

Galina Krasskova

Michaela Macha

Robert David Michael

Sarenth Odinsson

Lillith Threefeathers

Joy Wedmedyk

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Grandfathers! Grandmothers!

October 30, 2014 5 comments

Once we planted trees

To mark your passing

Hoping you would return

 

We called to you,

Grandfathers!

Grandmothers!

Asking you to come home

 

Once we raised mounds

Laid you deep inside

And visited bringing gifts

 

We called to you,

Grandfathers!

Grandmothers!

Asking you to hear our praise and songs

 

It has been so long

Since a tree was planted

Or a name was given

A mound was raised

Or a gift laid down

 

Again, we prepare the ground for trees

Again, we give the names

Again, we prepare the Earth for mounds

Again, we lay down the gifts

 

We seek you once again

We call to you, we sing to you, we praise you

Grandfathers!

Grandmothers!

Asking you to come home

Asking you to show us the way before

Asking you to walk with us once more

The Jaguar and the Owl

September 29, 2014 Leave a comment

I have been a co-host on The Jaguar and the Owl for the last year, but it did not occur to me that I had not been providing updates about it to my blog.

Introducing The Jaguar and the Owl:

This is a show and podcast about shamanism in it’s living form. We will explore it’s history, but also what it is like to be a shaman here and now. The challenges you will face, the advice and techniques that I and others use. Join me around the virtual sacred fire as I and other shaman talk about what the Spirits ask us to talk about. Are you the one the message is meant for?

We are on every other Tuesday on Para-x.com’s Live Broadcast at 8pm.  Our next broadcast is tomorrow, 9/29/2014 at 8pm.

Our most recent podcast is here, where we interviewed Galina Krasskova and talked on Ancestors and leadership in the communities we share.

 

 

The link to the Jaguar and the Owl WordPress is here, where you can download and share the archived episodes of the show.

The link to the iTunes podcast archives for the show are here.

A Winternights’ Calling

October 30, 2013 Leave a comment

From the First Fire

I call to You

From the Icey Birth

I call to You

From the Trees

I call to You

From ash and dust

I call to You

From ages past

I call to You

From memory’s hearth

I call to You

From the youngest lines

I call to You

From bonds of love

I call to You

From home and hearth

I call to You

From Wyrd’s ties

I call to You

Hail to the Disir!

Hail to the Väter!

Hail to the Ancestors!

Of blood and bone!

Of adoption!

Of lineage!

Of Family!

Of Clan!

Of Tribe!

Of Spirit!

Hail, Ancestors all!

Dialogue with Pop Culture Pagans

May 19, 2013 6 comments

I am trying to have respectful dialogue on something I have intense feelings rooted in my religion, beliefs, and understanding of my Gods, Ancestors, and spirits. I understand that for those who engage in Pop Culture Paganism their feelings are probably similar if not the same towards their own Gods. I am trying to open up dialogue about something that I nearly destroyed all bridges with my family over and have dedicated my life to.

Part of my reluctance to engage is recognizing from talking with people near me, as one put it, that “You are too engrossed in your worldview to see another’s”. And you know what? That is a valid point, and one I raise to Christians when they deny the whole existence of my Gods.

I also ask ‘does my engagement actually engender frith?’ I am unsure if my writing did anything beyond preach to a choir and alienate others. I felt a compulsion to write it, out of frustration and anger at what I found to be something that I felt was insulting to my Gods, Ancestors, spirits, and I. I have issues with definitions of Paganism already, and this was one more thing that I feel that takes away from that understanding.

My point in my articles is not that Pop Culture Paganism is evil, but I admit in several places where I have weighed in that I cannot understand it. It does not make sense to me.  I don’t mind that people use statuary as stand ins for Loki, or they derive benefit from using iconography and such from another medium. I recognize that my approval probably means nothing to people engaged in religious devotion to Gods I don’t worship. I happen to use Dryad Designs’ depictions of my Gods (Odin and Freya thus far, and I’m on the lookout for Frigga) because they click with me. If Loki-as-Joker works for you, I’m fine with that. What I do not understand is the worship /of/ Joker. Or Batman.

In the article I wrote I expressed that I could not conceive of worshiping Batman or developing a devotional relationship with him, and then go on to compare and contrast it to heiti. I ask the question: “Which Batman?” among others.  Which comic do I take as an understanding of Batman? How do I verify this is indeed Batman the spirit, as opposed to a spirit wearing Batman’s face? I assume that similar methods if not the same methods I would use to check if the spirit that answered my call to Odin is Odin Himself or someone wearing His guise. However, I don’t know because it is not something I have done.

I have had revelatory experiences in my car listening to the radio. Does that mean that the artist whose song I have listened to is a prophet of this or that God, Goddess, Ancestor, or spirit? No, my Gods, Ancestors, and/or spirits used a medium to communicate with me.

In the post I recently wrote I cited my Great-Grandfather’s journey here from Holland to America at the open of WWI when the fear was that there would be an invasion. He came to a country where he had some relatives, but he could not speak the language well. He made his life here success by success and mistake by mistake. I do not understand the process that puts his life story, one of my heroes, alongside Batman’s. I attended my Great-Grandfather’s funeral and heard his life story several times over the course of my life. I saw his ship records; he has a concrete place in this world, in my Ancestors’ House, and in my life for the little amount of time I knew him in life. He sang to me songs in broken Dutch and English, and gave me a harmonica to remember him by. Batman does not and has not done these things for me. How could he?

I use Batman here because I really like this character, especially from the 90s animated series voiced by Kevin Conroy, the Dark Knight Trilogy, and the Arkham Batman games. Have I been inspired by Batman? Sure. He was a part of my early childhood and helped form it with his stories, just as Spider-Man did. I spent a good deal of time watching both with my Dad and it helped to form dialogue between us on religion, revenge, the use of power, the poor, mental health and mental health care, the difference between reality and fiction, and so many other things. I suppose where I come to the difference, beyond ‘my Great-Grandfather lived’, is that Batman never came to me in a vision, or when I thought “Man, I could really use Batman right now.” The Gods did. When I was a Catholic, Yahweh, Jesus Christ, and the Virgin Mary, as well as St. Francis de Assisi did.

A worthy point Sannion brought up is if indeed these are spirits unto themselves, then what if they would actively deny our worship, or worse, be insulted by it? I.e. Batman, I am fairly sure given my experience of Batman through the comics, movies, games, etc. would balk at being worshiped and would not answer. Perhaps that is me just lore-thumping with a comic book instead of an Edda. How does one enter into such a religious cultus and culture and keep a sense of discernment and sense of sanctity for Gods I consider to be more real than comic book ones that are worshiped?

So the challenge could be one where I would say “Okay, I don’t believe on whit of this, but I’m willing to entertain the notion, so here we go: I’ll buy a Batman action figure or print a picture and put it aside from my Gods and give it worship as I might my Gods. It won’t go on my God altar, but I’m willing to entertain this notion.” 
Then I think about it, and what that worship means to me, to my Gods, Ancestors, and spirits, and I cannot do it. I can’t go that far, and I admit that. At the risk of insulting you, and your own religious path, I don’t look at it as a negative, because I see such a thing as debasing my religion, of saying to my Gods “you are like this fictitious being to me”. It insults me, and from my perspective, and my religious training and beliefs it insults my Gods to do so.

I’m all for people worshiping whatever Gods they want to, and at the end of the day, I recognize that my voice means relatively little in the course of whether or not someone will call me wrong for worshiping Loki the way I do when they take their inspiration of worship from Marvel. They still may feel the need to say it, even if I don’t respond to it, or they may strike a dialogue with me and explain why they find the Marvel Loki more spiritually fulfilling than the Loki I know.

I think that part of the importance of my engaging with Pagans who engage Pop Culture as a source for their Gods, is to say that “I do not believe this, but I am willing at least to hear it. I won’t shout you down, but I will probably not accept it.” People may well come to me tomorrow asking for help, or I may be called upon to engage with them by my Gods, and rather than close myself off wholly to them, I think that the middling ground of “I respect your right to have your religious experiences, but I do not look at them as I will my own. If you can handle that we can continue.” If their response is “If my Gods are not welcome/respected as I respect Them I cannot treat with you” I can respect that in the larger sense; I have the exact same response to places where Loki is forbidden. I cannot go there, and cannot ask you to either. 

If your devotion to your religion and/or your Gods is that deep, let me give a heartfelt hurrah for you. I can at least nod and say “I respect your right to worship who and what you wish. I don’t understand it, I may not accept it as valid for my religion, practices, beliefs, etc. but that, ultimately, is between you and the Gods.” Hell, if your religious devotion is deep you’re doing better than a lot of so-called religious people, Pagan and not. Where I would have harsh words is if, as I have seen insisted on Tumblr, that Marvel’s Loki is the real one, and any of us who go “Wait, our understanding of Loki is based in the myths and legends and our experiences of Him through that lens” are told we are wrong. My Gods are not revealed to me in fiction.  While my understanding may, in some cases be informed by fiction, i.e. I still ‘see’ Thor with blond hair rather than red as is depicted in the myths, I do not believe They should not be placed in the same category as fiction or fictitious beings.  I cannot treat Batman, or any other superhero with the same religious reverence as my Gods, my Ancestors, or the spirits with whom I work.

Superheroes are Not Worthy of Worship

May 16, 2013 3 comments

This post was inspired by this one on Patheos by Sunweaver.

The comic book heroes I read about and watch are not worthy of worship.

If I need help I cannot call on Batman to lend me aid any more than I can call upon Wolverine to lend me strength in battle. Could a spirit become invested with that power? I could see where a spirit would be happy to piggy-back on the following certain characters in fiction get, such as those above. But it would not be Batman or Wolverine in any meaningful sense.

Batman, with all of his iterations, may have a core story, but many are so spaced apart that calling on ‘the spirit of Batman’ is chaotic. Do you get the early 1940s Batman? Adam West’s? Kevin Conroy’s? Or perhaps one of exclusively toy line Batmans that float around after a new movie, with only the costume and some items to go with it?

This is nothing like heiti. In calling upon Odin, or perhaps upon Him via one of His heiti I am calling to a particular part of Him that was known, and that corresponds to Him in some concrete way. As Runatyr I get a very different aspect of Odin, but unlike the Batman example I give above, Runatyr is still Odin, not reimagined,  or, as in the case of Batman 52, rebooted, but simply focused upon in a different way. Rather than focusing upon His qualities and Being as a God of inspiration, for instance, in praying to and calling upon Him as Runatyr I am desiring a connection to the Runemeister, to the God of Runes. I cannot confuse this with another spirit; it is utterly Odin’s name, likeness, and Being in conjunction with this heiti. There is no ‘alternate universe’ so to speak, ala Universe 52, where Runatyr is the essence of Odin and not His heiti.

Okay, well, we’re talking about heroes and superheroes. So what about Egil Skallagrimsson or Olvir of Egg or, more close to home, those of our Disir or Väter who we know as our recent Dead?  Batman is as worthy of veneration and worship as my Great-Grandfather?  Batman, while I find him a really cool comic character and many of his qualities good to emulate, is not and was not a flesh and blood person.  The story of the Dark Knight movies, while fun to watch and in many cases a good meditation on justice, desperation and a good deal of other themes, is not the story of how my Great-Grandfather sailed into America with few possessions and laid down new roots here with the few family members already settled here.  Batman, while a human-like story, is not a human story.  Likewise, my Great-Grandfather’s story is neither allegory nor metaphor, but history and the lore of my family.  I can visit his grave; I attended his funeral.  I may tell his story as a metaphor or allegory, especially if I find the telling the story may help another, but Great-Grandfather’s story is his life retold, not a reimagined character.  He embodies the story, even as I tell it, even if I miss details, or intentionally focus on others.  When I tell Great-Grandfather’s story, it is not some New 52 Great-Grandfather, but he as he has come to me in understanding from my family, from my interactions with him, and my understanding of his story, its places in my life and how it can touch others.

Our heroes are real.  These people, our Pagan and Heathen heroes and martyrs are real.  They lived.  Their stories reach out to us, many lives ending in supreme amounts of pain in devotion to their Gods.  These, these are people, Holy People worthy of worship and remembrance .  I can raise a horn to these People, write a paean to Them, hail them as Ancestors.  These are people I can look to for greatness, for devotion, as exemplars.

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