Archive

Posts Tagged ‘bone’

Calling to Our Ancestors

January 11, 2015 7 comments

Calling to Our Ancestors SplashCalling to Our Ancestors is finally in print and ebook forms, and here in Kindle form. Finally, after four long years.  Hail to the Ancestors, it is finished!

This devotional is dedicated to giving a voice to those roads that honor the Ancestors, and to those who seek the Ancestors. I want to give deep thanks to all of the contributors. You made this possible.

“The Ancestors can be found by many roads: by blood, adoption, the Gods we worship, and the Elements that sustain us. They can be found in the newly or ancient Dead, in the old forests or the candle flame. The devotional is dedicated to giving a voice to those roads, and to those who seek the Ancestors.”

UPDATE: The contributors to this volume are, with links to their blogs and projects:

Ceilidh Chaos

Kenn Day

Bona Dea Lyonesse

Patrick Dunn

Geordie Ingerson

Raven Kaldera

Shauna Aura Knight

Galina Krasskova

Michaela Macha

Robert David Michael

Sarenth Odinsson

Lillith Threefeathers

Joy Wedmedyk

Advertisements

Cleansing and Changing the Altars and Shrines for Yule

December 20, 2013 3 comments

Continuing the series of posts on altars and shrines, we come to how our shrines look like now, just before Yule.  The altars and shrines are more than just a place to leave offerings; these are places where we can devote ourselves wholly and fully to worship, to good relationships.  In my own case I am doing my best to make sure I spend at least 10 minutes a day with my Ancestors.  Much of the family’s altar and shrine times are when we pray.  Our lives are hectic, and our schedules are up and down.  In my own case I work midnight shifts and Sylverleaf morning and evening shifts, and our son goes to school.  These altars and shrines give us places, even for a few moments, to slow down, remember our blessings, pray, and give offerings for all we have.

These altars and shrines, as I have mentioned, change throughout the year.  Much of the decorations, and the altars and shrines themselves were gifts or bought from thrift stores and garage sales.  The cloths come from our local JoAnn Fabrics when we cannot find the right colors/patterns in thrift stores.  There’s nothing saying you cannot buy good/expensive things for your altars or shrines any more than cheap.  We take care in selecting what goes on our altars and shrines, regardless of where it comes from.  We listen to the Gods, Ancestors, and spirits for what They want on our altars and shrines, what offerings They want, and so on.  What matters, in the end, is the care you put into crafting your altars and shrines.

Cleaning and Preparing Altars and Shrines

What also matters is the prep work done before making an altar or shrine, and/or when transitioning between set up and take down.  When we make a new shrine we first clean the area, vacuuming, dusting, the works.  We then will clean the shrine inside (if there is an inside) and out physically with water and soap, if needed.  We will then cleanse the altar or shrine with blessed water and/or Florida Water, and may use this water in lieu of soap and water, using fresh towels when needed.  Whenever we transition the altars and shrines, we clean all their cloths.  We also clean any new cloths prior to their use.  While those are in the washer and then dryer, we will clean every piece of the altars and shrines that we can, bathing the statues, if we can, and scrubbing everything that can be scrubbed clean with fresh towels.  We then dry with fresh towels, and they usually wait on my bed until the cloths are ready.

When the cloths are ready and we have all the items we need for the shrine, we will take some time and ask the Gods, Ancestors, and/or spirits for whom the altar/shrine will be made, what color altar cloth They would like.  We usually do this well ahead of time for new shrines, but with transitions between seasons and/or cleanings, we will not know until we the cloths are clean.  When we have an answer, or if we are left by Them to suss that out, we will lay the selected cloth on the surface and adjust until it looks/feels right.  Then we decorate the altar, first with the direct representations of the altar or shrine itself, such as the Gods for the Gods’ altar, the Ancestor for Their shrine, and so on.  We generally start in the middle and work our way out, so the main Gods with whom we work are in the center of the altar and those who we give honor to are on the outside.  This does not always follow, though, as sometimes Gods we have had long relationships with, such as Sunna and Mani below, end up outside of the granite tile and on one of the sides of the Gods’ altar.

The Gods’ Altar

At this time of year since our families are coming together we put our Gods together on the Gods’ altar by families wherever we could.  So Odin and Frigga are together, Brigid and Bres, Mani and Sunna, Freyr, and Freya, and so on.  The green altar cloth was laid down in reflection of the evergreens.  The Gods our family actively worships are in the center, with many Gods whom we have connections to have prayer cards, such as Sekhmet and Hermes below the two paintings of the Valkyries.  On the opposite side is a sword I received at this last year’s Renfaire from a Michigan-based blacksmith.  The glass crystal chalice was a gift from a dear friend, someone I count as a Sister. In the corner are my journey staff, a sword I’ve had for about 7 years I used in evocation work, and a spear I received as a gift from a dear, old friend for work I did with him.

The Gods' Altar Yule 2013 Pre-decoratiion

The Gods’ Altar Yule 2013 Pre-decoratiion

The Prayer Pillow for the Gods' Altar Yule 2013.

The Prayer Pillow for the Gods’ Altar Yule 2013.

The Gods' Altar for Yule 2013.

The Gods’ Altar for Yule 2013.

The left side of the Gods' Altar Yule 2013.  On top are the two Valkyries.  To Their left are Odin with His offering bowl.  To His Right are Frigga's Keys.  Below the Keys are two Brigid's Crosses representing Brigid and Bres.  To Their right is Mjolnir, Thor's Hammer.  Two of the four prayer cards are Sekhmet's,  Mani and Hermes prayer cards are to the right beside Them.  Sunna's symbols, a golden coin surrounded by four metal suns, are placed next to Her Brother Mani.

The left side of the Gods’ Altar Yule 2013. On top are the two Valkyries. To Their left are Odin with His offering bowl. To His Right are Frigga’s Keys. Below the Keys are two Brigid’s Crosses representing Brigid and Bres. To Their right is Mjolnir, Thor’s Hammer. Two of the four prayer cards are Sekhmet’s, Mani and Hermes prayer cards are to the right beside Them. Sunna’s symbols, a golden coin surrounded by four metal suns, are placed next to Her Brother Mani.

Right side of the Gods' Altar Yule 2013.  A sword, whose study I dedicate to Odin, is waiting for its scabbard.  To its left is the drinking horn.  Behind the offering chalice is the Negative Confession.  To the left is Freya.  Left of Her is Bast and Anubis.  Before Them is Freyr as the Green Man.  The Earth Goddess represent Nerthus and Jord on this altar.

Right side of the Gods’ Altar Yule 2013. A sword, whose use and study I dedicate to Odin, is waiting for its scabbard. To its left is the drinking horn. Behind the offering chalice is the Negative Confession. To the left is Freya. Left of Her is Bast and Anubis. Before Them is Freyr as the Green Man. The Earth Goddess represent Nerthus and Jord on this altar.

The Disir’s and Väter’s Shrine

This shrine is relatively new.  This was made in the Fall after we picked up the table at a garage sale, and the batik patterned cloths at JoAnn Fabrics.  The batik patterns struck us as being perfect for each set of powerful Ancestors.  The two ceramic pieces we picked up at our local thrift store.  The left part of the shrine is for the Disir, and the right, for the Väter.   The plastic container has my necklace for the Disir, bought from an excellent craftsperson at ConVocation, which broken recently.  The necklace on the left was made by a good friend of mine, made while she meditated on all the men who had an impact on her spirituality.

Disir's and Väter's Yule 2013 shrine pre-decoration.

Disir’s and Väter’s Yule 2013 shrine pre-decoration.

Disir's and Väter's Yule 2013 shrine.

Disir’s and Väter’s Yule 2013 shrine.

The Ancestors’ Shrine

The Elemental Ancestors have spaced out a bit since the last time I took photos.  They now are part of the four pillars of the shrine.  Sometimes the Elements switch places entirely.  At one point Earth and Air were in the front of the altar, and now They are in the back.  This is reflective of the relationships we have with the Elements as with the seasons we are in.  Earth and Air were in the front through the Summer, if memory serves, and come Fall we transitioned to the layout we have now.  This new layout brought with it important additions to the shrine.  The first that was placed on the shrine is the glass insulator my Brother gave to me.  It belonged to his grandmother, and now sits prominently on the shrine.  As with adoption, when I call someone Brother or Sister, and am called a Brother in return, our Ancestors mingle and become part of one another’s lives, part of our family as surely as we are.  With my adoption into the Thunderbird People I placed the Native American bust in the back, given to me a long while ago by my Mom, on the shrine.  Given my own tribemates have similar statuary, one on their own Ancestor shrine, I felt it was about time I did so too.

Ancestor Shrine Yule 2013 pre-decoration.

Ancestor Shrine Yule 2013 pre-decoration.

Ancestor Shrine Yule 2013

Ancestor Shrine Yule 2013

Ancestor Shrine Yule 2013 Top-down view.

Ancestor Shrine Yule 2013 Top-down view.

The Earthvaettir Shrine

The Earthvaettir Shrine has changed quite a bit.  Ramses II is now on the Warrior Dead shrine, per His request.  The shrine has new offering bowls, part of a set we bought from the local thrift store to replace the bronze ones.  While the bronze bowls would work for dry offerings, they got weird and green with liquid offerings, so we have switched them out for the time being.  The shrine to the Roadside Dead, which has been part of the Earthvaettir shrine for a while now, has a more prominent place.  A moonstone sits at the feet of its incense holder, which our son made.  At its top sits the offering bowl.  Behind it is the cairn, which, as mentioned in the last post, changes position and structure each time the Earthvaettir shrine is cleaned and remade.  In the center of the shrine behind the ceramic offering bowl is the Gebo stone on the left, the Earthvaettir stone on the right, and the large stone in the back is the Landvaettir’s stone.  On the right the Gnome and Dragon of Earth have more prominence, and before Them are the stone we have used in magical work and healing over the years.  At each of the four corners are stones, which change between them and other stones when the shrine is remade, symbolizing the four directions and the Four Dwarves who hold up the sky.

The Earthvaettir Shrine Yule 2013 Pre-decoration.

The Earthvaettir Shrine Yule 2013 Pre-decoration.

Long shot of the Earthvaettir Shrine Yule 2013.

Long shot of the Earthvaettir Shrine Yule 2013.

Left side of the Earthvaettir Shrine Yule 2013.

Left side of the Earthvaettir Shrine Yule 2013.

Right side of the Earthvaettir Shrine Yule 2013.

Right side of the Earthvaettir Shrine Yule 2013.

The Watervaettir Shrine

This is the newest shrine.  The table is a temporary one, given it is a wooden TV table and likes to wobble.  It sits between the two bookshelves on which the Earthvaettir, Housevaettir, and Moneyvaettir shrines sit.  This was almost exclusively made by our son; he insisted we make it one day, and all we did was buy the cloth and gave him a choice of containers for offerings.  The paper image he made at school, and while he has not explained to us what it is, he made it with a friend and told us “It is for the water spirits.”  While he is involved almost every time we clean and set up altars and shrines, this is the first he has made by himself.  We are very proud of him.

The Watervaettir Shrine Yule 2013 pre-decoration.

The Watervaettir Shrine Yule 2013 pre-decoration.

The Watervaettir Shrine Yule 2013.

The Watervaettir Shrine Yule 2013.

The Housevaettir and Moneyvaettir Shrines

These two shrines have not changed much at all.  The Housevaettir now rests atop a woodburnt Ægishjálmur that I made here at home.  The Moneyvaettir Shrine has more shell and coins added to it, and some taken from it.  The coin jar has sheaves of coin holders in it, with the idea of ‘we hope to fill these’ and ‘we have a place for you’ in mind.  There was a point in the Fall where we emptied the coin jar of a good deal of coins to help pay for things.  That adding and taking from the coins is part of a good relationship with Moneyvaettir; sometimes you have a lot and sometimes you do not.  Every time we’ve needed coins on hand They have been there for us.

Housevaettir and Moneyvaettir Shrine Yule 2013 pre-decoration.

Housevaettir and Moneyvaettir Shrine Yule 2013 pre-decoration.

Long view of the Housevaettir and Moneyvaettir Yule 2013.

Long view of the Housevaettir and Moneyvaettir Yule 2013.

Left side of the Housevaettir and Moneyvaettir Yule 2013.

Left side of the Housevaettir and Moneyvaettir Yule 2013.

Right side of the Housevaettir and Moneyvaettir Yule 2013.

Right side of the Housevaettir and Moneyvaettir Yule 2013.

The Dead Shrine

This is a shrine that I set up this year as a priest of Anpu.  My work with the Dead as His priest had a long break, about 4 years.  When I started to do prayers for the Ancestors of my House, House Sankofa, I also felt called back to offerings prayers for the Dead, especially the lost Dead.  I was pushed by Anpu to go back to the work of helping lost Dead and whoever comes to the shrine cross to where They need to go, with His help.  The shrine has four candle holders around a censer in the middle.  The four fires are there to cast light and warmth to the four directions, inviting the Dead, and the censer as a gathering place where They can smell the sweet fragrances and be comforted by the frankincense, myrrh, and other offerings left there.  Anpu’s image is above His wand, which I use for Opening and Closing the Door every Sunday in the work.  There is a bowl of water below the censer to quench the Dead’s thirst, and a place for more incense and other offerings to the left.  On the right is a bell that I use in the weekly work to soothe the Dead, and call to those who wander.

The Dead Shrine Yule 2013 pre-decoration.

The Dead Shrine Yule 2013 pre-decoration.

Long view of The Dead Altar Yule 2013.

Long view of The Dead Altar Yule 2013.

Top-down view of The Dead Altar Yule 2013.

Top-down view of The Dead Altar Yule 2013.

The Warrior Dead Shrine

The Warrior Dead Shrine now has Ramses II on it in the back of the shrine with a stone star above His head.  The altar cloth is now white, and the placement of its items have been switched around a bit.  The last of the Ezra Brook is now in the flask, and the offering liquor is now Lauder’s Blended Scotch Whiskey.  The formerly white ceramic offering bowl now is stained with the offerings I have given despite my best attempts to get it back to white.  Given the candle-pot was both unwieldy and I could not light a candle in it, it was moved off of the altar.  The Warrior Dead did not seem all that attached to it, as it was.  The shrine is closer together and simpler, but feels better overall, and Ramses II has settled in well here.

The Warrior Shrine Yule 2013 pre-decoration.

The Warrior Shrine Yule 2013 pre-decoration.

The Warrior Shrine Yule 2013.

The Warrior Shrine Yule 2013.

Side view of The Warrior Shrine Yule 2013.

Side view of The Warrior Shrine Yule 2013.

Animal Spirits Shrine

Only the placement of things has changed on this shrine, but I thought it would be good for people to see how things can change even on altars that don’t change all that much throughout the year.  Aside from dusting on occasion, and cleaning Them as needed, the animal spirits prefer I not change out the altar cloth.

Long view of the Animal Spirits' Altar Yule 2013.

Long view of the Animal Spirits’ Altar Yule 2013.

Left view of Animal Spirits Shrine Yule 2013.  The left bone on the far right and the horns are a male buffalo nose bone.  To the right of the nose bone is a deer leg bone.  The black stone has a seal in it.  To its left is Turtle, Dragon, and Snake stone sculptures.  The snake skin in the jar is a gift from good friends.  The eagle bone ring and feathers both were gifts from good friends.

Left view of Animal Spirits Shrine Yule 2013. The left bone on the far right and the horns are a male buffalo nose bone. To the right of the nose bone is a deer leg bone. The black stone has a seal in it. To its left is Turtle, Dragon, and Snake stone sculptures. The snake skin in the jar is a gift from good friends. The eagle bone ring and feathers both were gifts from good friends.

Center of the Animal Spirits Shrine Yule 2013.  All of the statuary were gifts from my Mom, the wolf fur and bones from Shin Cynikos, and the mushroom from a former girlfriend.  The Raven stone I bought from Earthlore in Plymouth, MI.
Center of the Animal Spirits Shrine Yule 2013. All of the statuary were gifts from my Mom, the wolf fur and bones from Shin Cynikos, and the mushroom from a former girlfriend. The Raven stone I bought from Earthlore in Plymouth, MI.

Right side of the Animal Spirits Shrine Yule 2013.  The rightmost bones are male buffalo bones from the Wild Winds Buffalo Preserve.  The two stone animals are a cat and pig, sacred animals to our Gods, and as spirits Themselves.

Right side of the Animal Spirits Shrine Yule 2013. The rightmost bones and fur are from male buffalo from the Wild Winds Buffalo Preserve. The two stone animals are a cat and pig, sacred animals to our Gods, and as spirits Themselves.

Runevaettir Altar

The Runevaettir altar has not changed all that much.  It now has many Rune mandalas made with ink on paper, and holds the communion talisman, one of two I made for the 30 Days of Magic Talisman Challenge put on by Andrieh Vitimus.  The offering bowl now is in the back left corner where it can sit without blocking the mandalas when I use them or make another.

Runevaettir Altar Yule 2013.

Runevaettir Altar Yule 2013.

Come the Spring I will need to take photos and write about shrines we keep outside, since at least one of them cannot be seen well right now.  These shrines include the shrine to Hela and Niðhogg, the Landvaettir’s outdoor shrine, and the Air spirits.

When I Leave

December 27, 2012 Leave a comment

When I leave this flesh behind

And all memory fades of me

May the world be better for

Whose futures are to be

When I journey forth unto

The Ancestors’ old home

May Midgard hold me to Its heart

Name proudly carved upon a stone

When I leave this world behind

In dust and bone and dirt

May it be said I did my best

When I walked upon the Earth

Hail to Lady Hel

October 20, 2012 4 comments

The Halls of Helheim

Few alive have seen

Death’s home and Dead’s abode

Yet here within the splendorous Halls

We all may find a home

Perhaps on plains we take our rest

Upon grain and well-turned earth

Perhaps by river or field or fen

Our rest is finally earned

Perhaps in cave so hollow

Yet sweet-smelling and richly warm

Sweet Hel has a place for us

A place we are reborn

She tends to all the newly Dead

And old who’ve taken rest

All those who have taken leave of Life

Come to Her generous breast

We lay our head upon Her home

Some stay but for a while

When we leave She does not grieve

Her Gate it opens wide

For in Her a part of us remains

Waiting our return in time

So when the Dead leave your home

In gurney, mound or grave

Celebrate Life’s giving way

And new Life that is made

Hail to the Lady Hel

To Mordgud Guardian in black

Hail to the Dead our lives are owed

We all are coming back!

Calling

September 16, 2012 Leave a comment

By Ash and Elm

By Root and Ice

By Water and by Flame

We call to You O Holy Ones

By all Your Holy Names

 

By grave and mound

By blood and bone

By flesh and by soul

We call to You O Ancestors

By Your generations manifold

 

By soil and seed

By scale and fur

By tooth and by nail

We call to You O Landvaettir

By Your Sacred homes we hail

 

By work and word

By death and life

By vow and by deed

We call to You O Holy Gods

By Your Holiness that we seek

Adorations of Jörð

July 31, 2012 Leave a comment

I adore You, Fjörgyn

I adore You, Hlóðyn

I adore You, Midgard

I adore You, Mother Earth

I adore You, Bountiful Goddess

I adore You, Ocean-Carrier

I adore You, Green-Grower

I adore You, Desert-Crafter

I adore You, Glacial-Kissed

I adore You, Deep Cavern

I adore You, Rolling Hill

I adore You, Windswept Plain

I adore You, Mighty Mountains

I adore You, Great Lakes

I adore You, Tectonic Shifter

I adore You, Shaking One

I adore You, Constant-Spinner

I adore You, Balanced Home

I adore You, Fecund Ground

I adore You, Blasted Trees

I adore You, Frozen Peaks

I adore You, Eroding Crags

I adore You, Magma-Holder

I adore You, Molten Core

I adore You, Chaos and Order

I adore You, Cradle of Life

I adore You, Cradle of Dead

I adore You, Daughter of Annarr

I adore You, Daughter of Nótt

I adore You, Lover of Odin

I adore You, Mother of Thor

I adore You, Whose skin is the Earth we live on

I adore You, Whose flesh we burrow in to find metal and mineral

I adore You, Whose bounty is shared at each table, each plate, each bowl

I adore You, Whose rain blesses Her fields, allowing us to live

I adore You, Whose many children bless us with their lives, their milk, their fur, bone, and bodies

I adore You, Whose Children speak to us through animal, bud, leaf, flower, and chitin

I adore You, Whose Children speak to us through land, from cavern to highest mountain

I adore You, Whose Children speak to us in grove, expanse of desert, and our homes

I adore You, Whose Children live in the walls of our homes, the ground, all that allows us to live

I adore You, Whose Children allow us to live in all these places, whether through fiber or fur

I adore You, Whose blood powers the engines of our technology

I adore You, Whose flesh gives that technology form

I adore You, Who allows us live despite our burgeoning population

I adore You, Who suffers our negligence

I adore You, Whose body is ravaged by our greed

I adore You, Whose rainforests are at risk

I adore You, Whose Children still risk themselves for the sake of Your wild places

I adore You, Whose Children still risk themselves for the sake of Your sacred places

I adore You, Whose Children fight each day to reclaim our balance with You

I adore You, Whose Body is neglected and abused by Her Children

I adore You, Whose Flesh is rent and discarded without care for Her pain

I adore You, Whose skies, seas, rivers, oceans, are full of Death and Life itself there is threatened

I adore You, Who gives Life despite all these calamities

I adore You, Who still gives us Life despite all these abuses

I adore You, Who treats humanity with patience

I adore You, Who demands we change our ways

I adore You, Who brooks no path but Her own

I adore You, Who, in the face of our technology, shows our vulnerability

I adore You, Who, in the face of despair, shows us kindness

I adore You, Who is drought and doom, fecundity and flowering

I adore You, Who, if we listen, can lead us to Harmony with You

I adore You, Who, if we observe, can show us a new life

I adore You, Who, if we act, gives us the chance to make our lot, and that of our neighbors, better

I adore You, Who is my home

I adore You, Who is my Mother

I adore You, Who is the Mother of Midgard

I adore You, Midgard Herself

From barren waste to blooming garden,

From old-growth forest to icy tundra,

I adore You, Jörð

%d bloggers like this: