Wolf-skinned

I am the raised hackle and unyielding maw
I am the shredding bite and thrashing muzzle
I am the grey-fur frenzy and bloodied mouth

I am the gentle bumps and guiding nudge
I am the playful bark and the teasing nip
I am the joyful bounding and warm-hearted nuzzle

I am the resounding howl and the heaving flanks
I am the lolling tongue and the tireless feet
I am the sauntering paws and the gnashing fangs

I am the shield-biter and wound-proof
I am the sword-bearer and spear-wielder
I am the clenched fist and Óðr-wise

I am the wolfen-man and man-of-wolf
I am the forest-dancer and love’s-delight
I am the wary walker and boundless berserk

I am the boundary-keeper and sentry of sacred ways
I am the enemy-eater and scourer of poisons
I am the wolf-skinned and foe of unclean spirits

Patreon Poem/Prayer/Song 49: For Serqet

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This request was made by Emily for Serqet.


Dua Serqet! Dua Serqet! Dua Serqet!

To the Lady of Protection!

To the Lady of Magic!

To the Wielder of Poisons and Antidotes!

O Blessed Lady

Whose Form is the Eye of Ra

Whose Radiance Scorches the Foe!

Guardian of the Sacred Barqe

Bloody-Handed One

Sealer of the Enemy!

O Chitonous One

Whose Armor is Impenetrable

Whose Claws and Tails encircle!

O Gentle Lady

O Fierce Lady

Hear my prayers and look kindly upon me:

Protect my loved ones!

Protect me!

Ever-holy Serqet!

Patreon Poem/Prayer/Song 48: For Jarnsaxa

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This was requested by Vixen for Jarnsaxa.


The iron sax gleams free from the sheathe

Drawn thirsty

Its cut is wide, its bite deep

The mighty arm falls with the bright fang

Drinking greedily

Felling the doughty foe

Great is the battle-Goddess

Steel-spined

Victory claimed in strength

Patreon Poem/Prayer/Song 47: For Thor

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon.

This was requested by Maleck Odinsson for Thor.


So many know Your booming hammer

That rings out across the skies

The lightning rush that lights the night

The fury that burns within Your eyes

So few speak of Your soft voice

That sings down the gentle rain

Blotting out the heaving heat

Blessing all the growing grain

So I sing of Your gentle touch

The calloused hands that rock to rest

The children of Your mighty Mother

Bringing ease to all You bless

Thank You Þórr for gentle rains

The soft drums that drone upon the roof

In the low rumble of Your voice

In thrumming song we find You too

Patreon Poem/Prayer/Song 46: For Cleaning with the Húsvaettir

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon.

This was requested by Alexis for cleaning with her húsvaettir (house spirits).

It’s time to clean

It’s time to clean

Húsvaettir I call

Come help me wash

Come help me sweep

Come help me keep our hall!

The work gets done

The work gets done

With effort and with song

The grime is gone

The dust is gone

The cleaning carries on!

We cleanse the home

We cleanse the home

Together húsvaettir

We cleanse above

We cleanse below

This home we all hold dear!

(When all is done)

The cleaning’s done

The cleaning’s done

Thank you húsvaettir

Time to rest

Time to relax

Within our home most dear!

Patreon Topic 44: On Wolf Cultus

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From Maleck Odinsson comes this topic:

“What does Wolf Cultus look like to you?”

The short answer is that Wolf Cultus looks a lot like my other cultus does. I have places set aside on our family hearth Gods’ vé for the Wolf Gods, spaces on the Ancestors’ vé for the Wolf Ancestors, and spaces on the animalvaettir vé for Wolf and wolves. They each receive offerings, usually water, and occasionally food and/or alcohol like our other Ginnreginn.

I wear a large necklace of Úlfr, the Old Norse word for Wolf and a Míkilvaettr (Big/Mighty spirit) alongside my Valknut for Óðinn and my Mjölnir for Þórr. I carry representations of wolves and úlfheðinn on me otherwise, both as reminders of our relationship and as connection points with Them. I make regular prayers to Them, both in our home during our regular prayers and outside the home.

The way I engage with Wolf Cultus every day looks, acts, is lived, and is in relationship with the Wolf Ginnreginn in ways that are carried a lot like my others are. There are things that I do because of these relationships in addition to cultus. For instance, I donate and write on behalf of causes that specifically have to do with issues around wolves, such as the bullshit wolf hunts that have been called for in the Michigan legislature. A good number of the Gods that are part of my various cultus all tend to have wolf connections -Óðinn, Angrboða, Skaði, Ullr, Hela, Fenris, Lykeios, Lupa, Anpu, and Wepwawet. Small wonder that my hearth cultus does not change much then since so many are connected with or are wolves in some way Themselves!

Does Wolf Cultus involve howling? Sometimes. My son doesn’t like to, but my daughter sure does. So, when she and I do prayers specifically to the Wolf Ginnreginn on our own, we howl. A lot of the other more noticeably wolf-oriented things do not actually occur in the hearth cultus. A lot of that occurs for me in spiritual connection work, but most of that is not during regular cultus of prayers and offerings. Sometimes it occurs on its own. It might be hamfara (faring forth in hamr), or it might be some spiritual work with a group of vaettir, such as in Maleck’s own Pack Magic which you can read about here. So far as I practice Wolf Cultus it is distinct from spiritwork or magic since the point of cultus is to worship rather than to engage in spiritwork or magic.

Private Wolf Cultus rituals, though, look a bit different. I own and work with the vaettr of a wolf that was prepared by Lupa, a wonderful Pagan artist. You can find her work here, here, and here. This wolf and I have bonded on a fairly deep level over the years, and he reflects at least some my inward soul outwardly. He is in a place of honor most days underneath our Gods’ vé, and when I put him on the connection with my wolf self, the Wolf Gods, the Wolf Ancestors, and wolfvaettir is powerful, and fairly instant. Whether I am wearing him or not, when I engage in Wolf Cultus on my own we are engaged in it together. When I do not do Wolf Cultus with him present, sometimes I am engaging with one of the wolf items I carry on my person. It is sometimes hard to write about, not only because of how personal it is.

Sometimes it is hard to write about because of how visceral the connections are, how your senses light up with the power and impact of one of the Wolf Gods making Their Presence known in ways that hit you in every bit of your Soul Matrix. Sometimes it is hard to write about because you have Wolf Ancestors that you connect with, and there is such a feeling of elation, joy, pack that is hard to put into words that do it justice. Other times it is hard to write about because you really are just reaching for words to describe raw feelings, or experiences that are close to the chest and you keep private. Even here my cultus starts out the same: prayers, offerings, and a few moments to connect. Breathing slow, steady breaths at first, perhaps quickening or lengthening if getting into trance is called for. Whether the trance comes on, the Presences are felt, or if there is work to do, being thankful for the connection with Them. Then the prayers of thanks, and prepping to get on with the remainder of the day.

Patreon Poem/Prayer/Song 45: For Allmother Frigga

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon.

This was requested by Maleck Odinsson for Allmother Frigga.


Holy One

Who loves Her People

Who loves Her Children

Born from Her or Another

Hail to You!

Secret Weaver

Who knows Urðr’s tapestry

Who ties the warp with care

Who draw the weft with precision

Who wields the sword with skill

Hail to You!

Allmother

Whose regal bearing inspires

Whose countenance stills

Whose words are matchless

Whose power is undeniable

Hail to You!

Hail to You!

Hail to You, Almóðir!

Patreon Poem/Prayer/Song 44: For the Recently Departed

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon.

This was requested by Vixen for recently departed loved ones.

You are gone

The ache remains

Your absence bears a scar

Within my mind

Upon my heart

I keep your name

From my lips

To weep on the wind

Till time has passed

Until only memory lives

Moments I keep

Close to heart

A blanket and a balm

The love we shared and memories

The love I carry on

So hear my words

Feel my sorrow

You are still with me!

Sweet and bitter stirring

Your beloved memory!

Deity Work v Being a Polytheist

Rotwork wrote a post here exploring the idea of deity work that I will be pushing back on, and adding my own thoughts as I go.

Before I begin I want to be clear: I respect Rotwork a lot. I get that a lot of online spaces are cesspits, and produce a lot of toxic ideas that then get circulated. Those need to be pushed back on. That being said, I am going to push back a bit on some of the things they have talked about regarding deity work. There’s enough in here that I agree with in some respects that I feel like I am going to have dig into it a bit to be clear on where I disagree.

After exploring some of the ideas I posted on their Twitter feed and talking with friends, I find much of my issue is with baseline definitions. I understand deity work as any work assigned to you by a God. I often place deity work under the catchall term spiritwork, that is, work done on behalf of, for, or with vaettir (spirits), Ancestors, and/or Gods. I do not see prayers, offerings, or any of the normal praxis of a polytheist aka exoteric religion, as being deity work/spiritwork per se.

To quote what I said in the Twitter feed:

When I think of ‘deity work’ I think of stuff assigned to you by the Gods. Not the basic stuff of *being* polytheist like prayers, offerings, etc. Being a spiritworker is a *job* not the baseline of being a polytheist. Hopefully I’m making sense here.

When I use the word spiritwork, spiritworker, and/or vaettirvirkr that means the person is doing work with, for, or on behalf of the Gods, Ancestors, and/or vaettir. Real simple equation to my mind. In the case of ‘working with’ a God it’s to Their end even if it does benefit us.

Even in the cases where I got ‘hired out’ by Óðinn to do things for other Gods it was still in service to Him. When Óðinn came into my life like a whirlwind I could have said no, and did not.

Here is another point of contention: deity work is dangerous. It is dangerous in no small part for many of the reasons they claim it is safe, and thinking on it in the same terms. Gods are as dangerous as They are sacred. Gods that stop plagues can start them, eg Apollo. Gods that can control whether or not you win a battle can make sure you get killed so you come to Valhöll, eg Óðinn. The Gods of Fire that warm our houses have the ability to burn down forests. Our Gods are, to paraphrase CS Lewis, ‘not tame lions’. However, that does not mean that They’re in our lives just to fuck with us or do us harm. I find that, if your life is being flipped upside down by a God entering it then it probably needed to be -though there’s exceptions to every rule since Gods are individual Beings, and so are we.

The Gods do have limits -clearly. Óðinn is not omniscient, frequently refers to other Beings in the stories we have for Their knowledge and wisdom, eg Vafþruðnir and Mímir. This does not make me a selfish asshole. Further, Óðinn is a known oathbreaker. It means that I clearly know my lore and that not every God (or Ancestor or vaettr) should have trust extended unconditionally. Some Gods have very little to do with humanity since They have whole sections of Creation to deal with, deserving no less of our respect and worship. Some Gods are not the gentlest or even the most caring towards humanity. Again, They are deserving of respect and worship even if an individual polytheist chooses not to worship Them. Maybe if you are not interacting with, say, a river God in Their river then They have no reason to really pay you mind. Again, no They are no less deserving of respect or worship. You may just not be as interested in worshiping Them, or They in interacting with you, if you do not live on or near Their river.

Now, I will heartily agree that when it comes to deity work we are not working with the Gods as equals. We simply cannot. We are working for Them, which is why I refer to being a spiritworker as a job. It’s work. However, deity work is not worship.

Worship is the baseline of being a polytheist. It is what each and every polytheist should be doing in whatever their capacity is. It is the action of being a polytheist. Belief in the Gods is the baseline choice that any polytheist should hold. Note, I am not saying perfect faith or any of the other cluttering Christian notions regarding that. Belief in the Gods is a choice, a recognition. Faith is an emotion, transitory at best sometimes. I do not always have faith, but so long as I am a polytheist I have to have belief that the Gods are real and that I worship Them.

I have no disagreement with their bullet points, excepting that the Gods are mostly everywhere. It is too wide a point for me. I do not think that Óðinn or Loki are everywhere. I have no indication They are from either the lore available or my own experiences of Them. It is still monumentally stupid to be two-faced before our Gods, though.

The next point bears some digging into.

“But how do I know if I’m contacting the right entity?”

Now when it comes to addressing prayers to Gods, so long as you’re using the correct names and epithets your prayers are very likely being heard by the God in question. Now when you’re hearing a response of some kind? When you are looking for feedback or input? This is where doing your due diligence is necessary.

I will refer to my Brother Jim Two Snakes on this one: Spiritual Accounting. His breakdown is this: (M+C³)xR = V. M is messages, C is confirmations, R is results, and V is verified. Lore, divination, and community input are the three legs of this stool. Why would we need this? Because we can be mistaken. We can think we are talking to a God and getting input back and its a sock puppet we are fooling ourselves with or a spirit using that form to get attention/energy from us. Sometimes spirits lie. Sometimes we get stuff wrong, or we are not in a good place to experience the Ginnreginn (Holy/Mighty Powers) well at that moment. Working with Spiritual Accounting is a way to make sure that we get as much as we can right.

Unless you are looking for or are getting some kind of response though, this may not even be an active concern for you. Not every polytheist is, nor should be expected to be, a spiritual specialist whether as a spiritworker, priest, or otherwise. It is perfectly acceptable to worship the Gods, Ancestors, and spirits in whatever capacity you can, and live by your life’s philosophy. You may get responses, or you may not; that is not the measure of a polytheist.

I started off my journey as a Pagan with 5 salt crystals in a thimble-sized glass jar. Size of the sacred space your worship takes place in, the offerings you make, and the prayers you make all can change over time. To my mind, these questions are key to the measure of a polytheist regardless of whether you are an individual worshiping at your hearth the size of an Altoid tin, or with a large community the midst of a stone circle:

Are you worshiping, praying to, offering to, and speaking with the Gods, Ancestors, and spirits with respect? Are you worshiping, making prayers, and making offerings in ways that are respectful and in alignment with the religion, traditions, and individual Gods, Ancestors, and spirits you worship? If you are doing deity work, are you doing whatever work you have assigned in a manner your Gods find respectful? Not respect as I understand it. Respect as your Gods, Ancestors, and spirits understand it.

Are you living in good and respectful reciprocity with the Gods, Ancestors, and spirits? That, in my understanding, is the measure of a polytheist. Your worship, and if you have spiritwork, your work, may not look like what others are doing. You are a person in relationships with Gods, Ancestors, vaettir, and communities. Whatever it is, however it is expressed, worship in respect to the best of your ability. If you have it, do your deity work and/or spiritwork in respect to the best of your ability. No one could reasonably expect more.

Patreon Poem/Prayer/Song 43: For Hel

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon.

This was requested by Alexis for Hel.

You slid from Your Mother

Half-Dead

Frost in Your lungs, hue on Your cheek

Young, You walked Your own road

The mountain opened to You

Your kingdom yawned before You

The root of the Tree wrapped around

Burrowed deep in dark earth

Ever-living in the Hall of the Dead

In the dark there was a hound

Fur the color of caves

Hungry and howling

Garmr was Yours, then

Your shadow, Your guard

As You set Your hall well

A great Jötun

Clad in pitch-dark armor

Crossed the Gjöll with purpose

Móðguðr, She was called

Who travelled the Hel-road

To seek to serve

So You built Gjallarbrú

Setting the sentinel upon it

A guard and guide for the Dead

Your gardens grew under Sunna’s light

So none would go without

That all would be welcome and well-fed

Your hall descended and deepened

So all would have a place

No matter their designation or death

Hail Hela

Ever-patient, ever-giving

Generous Goddess of mounds, ashes, and graves

May offerings ever be made

For the comfort and care that You give

To us and all our Ancestors

Hail Hela!