Seiðr Song

Rocking, rocking

It begins small

In the seed, in the seiðr

It erupts from below

The power unleashed

In the seed, in the seiðr

It builds up through the middle

The being grows

From the seed, from the seiðr

It extends to the Worlds

The hamr is strong

From the seed, from the seiðr

It bears fruit to the Worlds

The megin is mighty

From the seed, from the seiðr

Its fruit leaves seeds

The cycle renews

From the seed, from the seiðr

Patreon Poem/Prayer/Song 52: For the Vanir Tribe

If want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon.

This request was made by Emi for the Vanir Tribe.


Seership and sacrifice

Seed and strength

Salve and sea

The Vanir bless the Worlds with megin

War and wound

Weal and word

Wonder and will

The Vanir shape the Worlds with megin

Art and Álfar

Arrangement and awe

Ardor and affection

The Vanir seed the Worlds with megin

Strength and softness

Supple and stalwart

Steel and stone

The Vanir guard the Worlds with megin

Burned and born

Breath and bonds

Blood and beauty

The Vanir enliven the Worlds with megin

Patron Topic 54: The Calling of Many Paths

If you want to submit a topic you would like me to write on for this blog or my Patreon, sign up for the Uruz or Thurisaz level or above here on my Patreon.

From Maleck comes this topic:

“How to handle the calling of different paths at once, especially initiated or mystery traditions. It’s often the case that people will be called to initiate into/carry more than one tradition or path at once.”

This is where divination is hugely important. Perhaps more than any other time, when it comes to whether or not a person should initiate into a given mystery, practice, Etc divination provides the way forward. It is the way by which we commune with the Gods, Ancestors, and vaettir. It is how we have an active conversation, not only between the Ginnreginn of a given mystery, practice Etc, but with those we already hold. It is also how we have an active conversation between these Ginnreginn.

If you are being called to multiple paths at once you’ll likely have to negotiate at least some territory, such as how to handle obligations, holidays, what were things you can do with in a given system, what taboos you might hold, what things you may or may not be able to do in terms of things that you want to do. There’s really no way across the board to determine this. It is deeply dependent on each initiate and the particular requirements of each path. Especially if you’re coming into a tradition or practice, a mystery or a pathway that has been established, the expectation is on you to be able to hold to them and the obligations, requirements, and responsibilities within that way. The long story short is whether or not you’re establishing a new tradition, mystery, etc or not, generally you are bending to the requirements of that tradition, mystery, Etc, and not the other way around.

You need to figure out whether or not the various mystery Traditions are going to conflict with the current relationships you have. If you’re interested in a mystery where the god in question has an active ongoing conflict, which is something you as a follower engage in alongside them once you initiate, you need to weigh your current initiations and obligations against it. It may be with divination you can figure out ways to work with, or to avoid conflict with where you are, but it is worth understanding that there are certain relationships that might close or be diminished in the face of an initiation.

You need to determine, if you can early on, whether or not you can handle the requirements and responsibilities of the given mystery tradition, let alone walking multiple problems at once. It might be that your desire to walk multiple paths will bring conflict with one or other. You have to determine whether or not you can meet the requirements, and that you can hold to the particular path obligations within a given mystery or initiation. Far better to determine that a path is not for you then to get years into a teaching, mystery, path, etc, and find out that you cannot do this anymore, and that you have set yourself up for heartache, loss, or more than you/your loved ones can handle.

To that point, it is hugely important that if you have loved ones, whether family or close friends, community and so on, that you talk with them about these things. Your initiation and your ongoing work before, during, and after it, can bring you into serious conflict depending on what the requirements are and how they end up shaking out. This is why figuring out as much as you can in pre-initiation negotiation and conversation is vital. You need to go into the situation with your eyes fully open and rose-colored glasses completely off. It may be that if you follow a given path or tradition long enough you may have to give up things that your family needs from you in order to live well, let alone live comfortably. If you were the sole breadwinner and your path requires you at some point to engage in intentional poverty that will be a big problem. So, part of figuring out if you’re going to initiate or enter into a mystery or path is whether or not your loved ones can afford for you to engage in it, and if what you would be giving up or doing would be worth it to them as well. Now, at the end of the day you have to weigh this and what you are called to, so your obligations, and the way you feel are going to be different depending on your circumstances. In my case, I have a wife and children that depend on my primary source of income and its benefits. If, for some reason, I was called into a path where I had to give up my day job that would be a problem, and I would be far less likely to initiate or follow it. We simply cannot afford that.

Unless you’re being called into a mystery, tradition, practice, or path where refusal is a threat to your ongoing physical, mental, and/or spiritual well-being, and I would call this particular calling rare, then you have the ability to refuse. Even if refusal threatens your well-being in some fashion, you still retain the right to refuse. You just have to deal with the consequences. For some of us we are called to service, and whatever else we wanted to do is nice, but there is work to be done and it’s ours to do. Even so, some folks still refuse to call the service, and accept the consequences of that refusal. It is an option.

Once you figure out that you can meet the obligations of the given mystery, tradition, Etc and you engage in them, then you need to buckle down and do the work. Whatever the work is, depending on the particular requirements to meet the initiation, to engage in the practice, whatever is required you need to actually do it. If you’re going to engage in multiple paths at once you need to do the work of them. I would say in a way you need to take more care than a person engaging in just one path, because you need to be aware whether or not what do you do for one path translates to the other. Perhaps you can do your cleansing work of two paths together in the same rite, perhaps you have to do them separate. Maybe you can do your prayers all together at once, or maybe you have to do them at separate times, and really schedule out your life from there.

Speaking of scheduling, you may need to develop ways of interfacing between your paths so that you can get all of your work done. To that end I highly recommend getting familiar with the Google Calendar and similar apps. Between Google Calendar and Google Keep these have been life-saving and transforming tools for me. The spirit work I do tends to be scheduled well in advance, so that both I and my family know what kind of time I have coming up. This is why I release my monthly reminders a few days before the new month: so folks can get topics, Q&As, and spiritwork requests to me.

I am very lucky in that the initiation work that I have done as a Heathen spiritworker and as an initiate of the Toys of Dionysos have not conflicted with each other. If I had to choose between one or the other, I already know it would be the Heathen spiritwork. Knowing this, I have a clear hierarchy of obligations between various Gods, Ancestors, and vaettir, and a clear distinction between what paths and requirements are non-negotiable to my life, and will have the greatest bearing on it. Rather than taking time away from one another, both paths have built on the experiences of one another. Sometimes folks will have that happen, and it is my fervent hope this happens with more folks than it does not. These can make our experiences more rich because we can apply lessons we’ve already learned, deepening our understanding and experiences from them.

Walk into a given initiation, path, mystery, etc with as much information as you can possibly get. Do as much preliminary divination as you are capable of, ask folks who are already in the path as much as you can if possible, and talk with your Gods, Ancestors, vaettir, and community members. Especially if you were initiating into many paths do as much research as you can, and be sure of what you do and do not want to sign up for. Be sure of what you were willing and are not willing to give up in order to follow a single path, let alone many. Negotiate within the bounds of what is yours to negotiate if you are going to follow a path. Be very clear on what obligations, responsibilities, and work is yours, and be very clear on what is other people’s.

Be very clear if you are initiating into a path with spiritual specialists like priests, spiritworkers, or any other hierarchy, what your role is, and what their role is. Is the spiritual specialist a container of the mystery or merely a transmitter? Is the spiritual specialist expected to take on certain roles within your training, or up to a certain point are they to provide guidance of a kind? If so what are their obligations to you, and what are your obligations to them? Are you willing to accept these agreed upon upfront? If the spiritual specialist is at all vague about this I would reconsider that spiritual specialist, and perhaps any teachings, initiation, etc they purport to have. They should be able to tell you in clear language what their role is, what they do, and what their obligations are to you and vice versa.

If you are initiating on your own, you need to be especially careful that you are not crossing boundaries by trying to initiate it with system you are unqualified to enter. This is, of course, part of doing your own research and due diligence, but it’s worth repeating here. If initiating on your own, then divination and checking in with peers, colleagues, spiritual specialist, and trusted members of your communities is vital. If you are doing all your own divination, all your own preparation work, you could end up hurting yourself, or overextending yourself unnecessarily. Having a spiritual support network, especially for new initiations and paths is needed. Far better for you to be over cautious than not, especially because you might be the first person to see different mysteries and traditions interacting in this brand-new way. Walking carefully can be a huge bonus for anybody following after you because you have blazed this trail successfully and avoided enough pitfalls to spare people coming after you a lot of hurt.

Whatever your calling, take yourself and your paths seriously enough to fully consider the implications of walking them together. Think hard about what obligations and complications can come out of each. Be careful and considerate to the paths, your communities, your loved ones, and yourself. Do the as much as research, divination, and negotiation as you can. If you accept multiple paths, then do your best to walk them well. Good luck and blessings to you.

Cutting Ties Pt. 2

There are two parts to this. The first is a copy of the email I sent to Galina Krasskova and Sannion so that everyone knows what I have said and there is no mistaking my stance on things.

The second, this post, is my reflections on things.

I am going to ask everyone who is going to comment to fully read these posts first. Know that I do not delete posts unless they are spam. I also make frequent backups of this blog. None of the conclusions I have reached or the actions I have taken or will be taking in the future were arrived at with haste. If anything, this has been a long time coming where I have ignored my internal compass for too long, and I have hit my limit. Now, on to Part 2.

It has been a year since I reached this decision, and I have not regretted my decision to cut ties whatsoever. It does not feel like a year, though. It feels like a lifetime ago.

Looking back, if I regret anything, it is that it took me this long to make the choice to cut ties. In the last few years I knew them, both besmirched anyone even a bit to the left of them, which is fairly far right. For awhile I thought perhaps they were both centrist. In my early friendship with her, Galina and I held a lot of similar views in regards to universal healthcare, the right of a woman to choose, civil rights for LGBTQIA+ folks, civil rights for BIPOC, and on many other issues. Towards the end of our relationship I had a sinking feeling when they both made fun of or criticized pronouns, particularly the use of they and the use of differing pronouns such as that of Spivak, or neo-pronouns. Likewise to their denigration of the Left in general, Black Lives Matter, and social justice in general.

There were a great many red flags that I ignored for a long while. Their insistence that the Gods were either above political machinations, something I have only ever heard when folks want you to ignore the political implications of their positions, or the over-focus on miasma were warning signs. Something Galina said towards the beginning of our relationship, and that I still hold quite true, is that polytheism itself is revolutionary. It is. To then insist, especially as loudly as she and Sannion did, that the Gods are “above” politics, is to completely ignore the history of how enmeshed the Gods have been in them, and quite firmly are. If someone insists that the Gods are above politics, do not just question it. Demand they explain themselves. While a given God or Goddess is not likely a Republican or Democrat, a socialist or a capitalist Themselves, polytheism, and the Gods from whom these religions are devoted to and rise from, have definite leanings, if not views.

The over-focus on miasma is something that I should have understood as a red flag. It is one thing to wish to be clean, but to insist on it, in all areas? It becomes Puritanical. Taken to the extreme it becomes the fascist idea of rooting out all that is unclean and purging it. This is different from being sure to cleanse oneself before ritual, before divination, before hearth cultus, and so on. The focus on miasma and cleansing it that marked their writing before I cut them out of my life had, at that point, reached something of a fever pitch. Ironic, considering that Sannion picked up and wore one of the most contaminated symbols he could possibly have, and that Galina then defended this decision.

There were a lot of red flags otherwise. Red flags that I set aside, and ignored my own internal compass on. I gave passes when I should not have. To be sure, I argued with Galina and Sannion in private, especially with regards to how they spoke about Black Lives Matter, their hatred towards Islam, antifa, and other subjects. I could have and should have been much more public in my pushback. I thought, given we were colleagues and friends, and I was initiated under both of them, that maybe I had more pull with them than what I did. Had I pushed back earlier the letter I wrote would have been different, and written much earlier. I cannot undo the choices I made that led me ignoring my internal struggle with their rhetoric and harm, nor the choices that led me to separating from them in the way I did.

I cannot tell you what has happened to either of them in the interim beyond a few scant details, and I have no big desire to hear, read, or delve into gossip about them nor to be updated on them. I have avoided their media presences, blocked every method of contact, and have not written or spoke about them much until this post. I needed the time to grieve as they are both dead to me, whatever their physical status is.

This amount of separation has given me time to think on Galina’s role in my life as a Heathen. She came into my life not too long after I became a Heathen. At the time there was a fierce divide in the Heathens and Heathen communities I encountered between folks who were more experiential and those who weighed everything by “The Lore”. It was a fierce one too, one I found fairly inhospitable as a good chunk of the latter were composed of ‘blood and soil’ types, Neo-Nazis, and white supremacists. Galina’s books at the time, and Raven Kaldera’s too, opened up my Heathen exploration to experiences with the Gods in dynamic and powerful ways that still affect me to this day.

When I cut Galina and Sannion out of my life I questioned everything. I asked questions like “Is everything I experienced complete and total bullshit? Do I actually have skill with the Runes? Am I really an Odinsson? Am I a spiritworker? Am I a good Heathen?”

Again and again I parsed those questions and those like them, sometimes at intrusive times. They would pop up when I was trying to sleep or relax. When I was in the shower, about to pray, before divination sessions. I could put them aside for awhile, and they would still be there. Eventually, I came to my understanding in conversation with dear friends and in self-reflection.

Galina was my Elder, mentor, and for most of the relationship after the first four years or so, a colleague to me. We knew each other since about 2007. However, she was not the container of my relationships with the Gods, Ancestors, and vaettir. She was a bridge in them, but she did not contain them. She did not make me a spiritworker any more than she made me a child of Odin. Being a child of Odin was a revelation I came to well before I met her, and being a spiritworker is something I have always felt called to in some fashion or another. Whether it was through her, another teacher, or just my interactions with the Ginnreginn I was likely going to be doing something like what I am now whatever else I did. It is clear from my experiences with and feedback from others that I am a good Heathen, a skilled spiritworker, and skilled in working with the Runes. Looking over my experiences, and the effects they have had on others, most of what I experienced as Galina’s apprentice, student, and colleague was genuine. I have enough people in my life who live genuine, good lives who were willing to call me on my bullshit if I were anything else.

The Runes as vaettir, as spirits? It made sense to me, and given the experiences I had of Them before I ran into her work, it hit me like a bolt of lightning. I have no doubt the Runes are vaettir, powerful ones at that. When you cut someone this meaningful to your spiritual journey out of your life, though, you question everything.

Though far less involved than Galina, my experiences and studies with Sannion occupy a similar place. The experiences and initiation I had with the Toys of Dionysos were genuine. The experiences I had with Dionysos were genuine.

Looking back, I think the biggest tragedy between the both of them, and those who have similar stories to them, is the incredible amount of good they could have done. Through their actions they have tainted their work, probably irrevocably. Their work helped provide firm foundations from which others grew. It could have informed many generations of polytheists.

Equally important as the time I have taken to grieve and reflect in the last year is the time I have taken to heal and empower myself. I have kept a regimen of regular cleansing, grounding, centering, and shielding. I partnered with Water in a lot of this work, under guidance from a dear friend and spiritworker. I have done ongoing spiritual work for myself and for others in the community. I have kept up my devotions to the Gods, Ancestors, and vaettir, my Ginnreginn. My ties with my Ginnreginn and communities continues to deepen. The cutting of ties with these two has not dampened my desire to do this Work; if anything, it is invigorated in the face of it. It is clear we need more people public-facing willing to talk about, and especially, to do the Work.

To that end, I will continue to offer my services as a spiritworker, which can be found on my Spiritwork Services page, and through my Patreon. I will keep up my fulfilling work with Crossing Hedgerows Sanctuary and Farm. I will continue to write here on my blog, which you can support through my Patreon. I will continue to make and hold workshops. I will continue to make videos on Heathenry and other topics on YouTube, and engage with folks on Twitter, Instagram, and TikTok.

I am also working on revamping my first book, my anthology Calling to Our Ancestors. I will be removing everything Galina gave to me for the book. In addition to reformatting it, I will be putting in new work so that the book serves two purposes: as a guide on how to do Ancestor veneration, worship, and work, and as a devotional. It is slow going. After all, it took about 4 years to put this book together the first time, and I have many more irons in the fire now than I did then.

I apologize to my loved ones, my family, my friends, and my community for holding my tongue when I should have spoken out. I apologize to the Heathen, Pagan, and polytheist communities for actively promoting Galina and Sannion’s work over the years. I apologize for defending and going to bat for people I should have recognized as actively harmful and toxic.

I am not who I was. I made my mistakes, and I own them. I will keep on doing the Work that is mine to do. My Work is not here to make amends. My Work is here for the Ginnreginn, and if amends are part of that, then that is what it is here for. All I can hope is that my Work shows my worth and my quality.

Patreon Topic 52: Maintaining Boundaries in Spiritwork

If you want to submit a topic you would like me to write on for this blog or my Patreon, sign up for the Uruz or Thurisaz level or above here on my Patreon.

From Maleck comes this topic:

“Can you talk about maintaining boundaries in Spiritwork? For example: there’s debate I’ve seen online about passing messages you might get for people without them consenting to receive messages, and any issues you might have with randomly being pinged.”

Maintaining boundaries in spiritwork is absolutely necessary. A good part of keeping good boundaries is good spiritual hygiene and enforcing what boundaries you absolutely want to be kept up. Both require discipline. You have to be disciplined in doing cleansing, grounding, centering, and shielding on a regular basis, and seeing that you fulfill your obligations, taboos, and so on. You have to be disciplined in saying “This far, no further” regardless of what God, Ancestors, or vaettr (spirit) is doing the asking or demanding. You have to be disciplined in determining what is or is not yours to pass on, and this goes for messages, any teachings or wisdom you may have on a subject, or really anything you could consider in spiritwork. This is why spiritual hygiene is so important. Your discernment suffers when you are not at your best, and while we cannot be at our best all the time, regular spiritual hygiene work keeps us clean, clear, and uncluttered for when we do have work to do.

Generally speaking I do not pass messages without permission. I generally do not do spiritwork without express permission, and that includes energy work, prayer, and other practices most folks look at as ‘benign’. ‘Help’, unasked for and unwanted, is no help at all. Worse, I am could be violating someone’s right to refuse help. The other side of this is much more practical: I have limited time and energy to get things done in a given day. If I kept throwing out energy to every single ‘energy work’, ‘prayer request’, and so on, it would be no different than donating every cent I have to everyone and every cause that I could think of to support. If I do that, there is nothing left for my Ginnreginn, my family, my communities, or my own needs. There is also no reciprocity here.

When it comes to keeping boundaries around messages, a few that I have are:

Unless I have been specifically asked, if a vaettr is asking to pass a message along I first ask the recipient. If the recipient says no, then that is the end of it. This holds true even in rituals where the point is that spiritual messages are being given. Before I read or do other spiritwork for a client we talk about expectations, boundaries, and the like that they can expect before, during, and after the work.

I am not an open terminal. Not every vaettr gets access to me. Unless I know the vaettr in question or have been specifically asked by a client to communicate with a certain vaettr, I do not take messages.

If the person needs to get a message I recognize I may not be the best route and communicate the to the vaettr in question. If I feel I am in the wrong headspace, especially with what should be a carefully worded/given message, I will negotiate for another time, or, if this is not possible, for the vaettr to find another way of getting the message to the recipient.

Regarding randomly being pinged: I treat it like a lot of folks who try to hit me up on social media without an introduction. I do not see why there is much in the way of debate around this: the vaettir, outside of Óðinn, do not own my time. If I have been handshaked into a conversation, whether by a person or by a God I have active, ongoing cultus with, that is a different story. The ‘pings’ then, aren’t random, they’re attempts at communication. Generally I do not take random pings. Any vaettr could be giving that, and I have no desire to borrow trouble from one that wants to use it as a backdoor. If a vaettr is not willing to go through proper channels that is a red flag.

I do not think anyone should feel under obligation to answer their spiritual door, let alone let any vaettr that knocks in. You should not feel that obligation from the Gods, Ancestors, vaettir, or your community. If you choose to open the door to communication to any who call, that is your business. I do not recommend it, but in the end your boundaries to set and keep are just that.

Polytheist Devotional Art Challenge Day 1: Prayer

I inhale and cleanse

Drawing up breath from lungs

Blessed to breathe, to live

By You

Gods, Ancestors, spirits

I put hands to the keyboard, asking for inspiration

A spark

A fire is lit

My fingers tap

Bidden by You

Sometimes it comes easy

Words falling like rain

From the storm in my mind

Sometimes it is a trickle

Quiet, calm

Each is a gift

Words, breath, struggle

Putting words to power

Wrapping layers of meaning

For the present

Prayer is

Conversation, offering, communing

Sometimes it is hard

Always worth it to speak them

To You

Patreon Poem/Prayer/Song 50: For the Huron River

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon.

This request was made by Maleck Odinsson for the Huron River.


Hail to the Huron River

Called Giwitatigweiasibi by the Wyandot

Called Ana by the Druids who know Her

I hail You

Your blessed waters flow

From the blessed swamp

To Lake Eerie, called Erielhonan or Eri

I hail You

You, Who carries trade

You, Who carries countless boats and canoes

You, Who carries and cares for countless fish

I hail You

You, Who bears your waters with care

You, Whose paths are gentle

You, Whose waters quench the throats of thousands

I hail You

Your form carries countless homes

Your blood is carried in countless millions

Your body bears countless lives

I hail You

Hail to You, beautiful Míkilvaettr

Hail to You, great Vatnvaettr

Thank You for allowing me to know Your cool waters, Your sloping shores, Your many children

Hail to You, Huron River

Wolf-skinned

I am the raised hackle and unyielding maw
I am the shredding bite and thrashing muzzle
I am the grey-fur frenzy and bloodied mouth

I am the gentle bumps and guiding nudge
I am the playful bark and the teasing nip
I am the joyful bounding and warm-hearted nuzzle

I am the resounding howl and the heaving flanks
I am the lolling tongue and the tireless feet
I am the sauntering paws and the gnashing fangs

I am the shield-biter and wound-proof
I am the sword-bearer and spear-wielder
I am the clenched fist and Óðr-wise

I am the wolfen-man and man-of-wolf
I am the forest-dancer and love’s-delight
I am the wary walker and boundless berserk

I am the boundary-keeper and sentry of sacred ways
I am the enemy-eater and scourer of poisons
I am the wolf-skinned and foe of unclean spirits

Patreon Poem/Prayer/Song 49: For Serqet

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon.

This request was made by Emily for Serqet.


Dua Serqet! Dua Serqet! Dua Serqet!

To the Lady of Protection!

To the Lady of Magic!

To the Wielder of Poisons and Antidotes!

O Blessed Lady

Whose Form is the Eye of Ra

Whose Radiance Scorches the Foe!

Guardian of the Sacred Barqe

Bloody-Handed One

Sealer of the Enemy!

O Chitonous One

Whose Armor is Impenetrable

Whose Claws and Tails encircle!

O Gentle Lady

O Fierce Lady

Hear my prayers and look kindly upon me:

Protect my loved ones!

Protect me!

Ever-holy Serqet!

Patreon Poem/Prayer/Song 48: For Jarnsaxa

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon.

This was requested by Vixen for Jarnsaxa.


The iron sax gleams free from the sheathe

Drawn thirsty

Its cut is wide, its bite deep

The mighty arm falls with the bright fang

Drinking greedily

Felling the doughty foe

Great is the battle-Goddess

Steel-spined

Victory claimed in strength