A Heathen Prepping -Beginning

My thanks to my Brother, Jim Two Snakes, for inspiring this and the series of posts following it. Thank you for lighting the Fire.

What is Prepping?

Prepping, or preparing, is both a mindset and a way of organizing oneself, family, tribe, and/or community. To prep is to be engaged in active readiness for one or many SHTF (Shit Hits The Fan) scenario(s). Prepping is about gaining and using knowledge and resources so that the people, preppers, can encounter a SHTF scenario, and survive it, if not thrive after. Ideally, prepping is entered into out of hope, a desire to see oneself and others safe. Prepping is entered into so that one’s family, tribe, and/or community survives a SHTF scenario, stays safe during and after it, and thrives in post-crisis.

My Perspective on Prepping

A lot of things brought me into prepping. My upbringing, for one. My Dad was part of security both for the facility he worked at and for our region of the State. He wrote policy and what is more, carried it out. He passed on a sense of how to prepare for things, having to explain things to me since I was often his beta reader and proofreader when I became a teenager. In wanting to make sure anyone could follow directions in case of an emergency he often had to explain preparedness, and what things did and did not qualify in simple terms. Growing up in this environment helped me frame what I would run into when prepping communities started springing up sometime in the late 90s to early 2000s.

Prepping, for me, is part of my obligation to my family, tribe, and community. It is an obligation to prep as best as I am able to be hospitable and to take pressure off of my family, tribe, and communities. Think about it. In a SHTF situation, someone knocking on your door and asking for a bottle of water takes on even more of a direct and dire dimension than they would prior. I owe hospitality to those who come to my door, and without prep that is far harder to provide in a crisis. That is not to say I have to be a doormat to any Johnny-come-lately. Baselines of hospitality still apply regardless of whether we are in crisis or not. In keeping to them not only do we help to promote abundance in our communities, we also set up the basics for reciprocity between us. If you have a need I can fulfill I can then call on you for help in kind. Because I put in the time, energy, and effort, in a very realy well, I help to care for both of us.

Prepping also helps to stave off my anxiety and distress at clear warning signs I am seeing now, environmentally, politically, and logistically.  I have been seeing stress signs from the shipping and logistics industry for awhile now, and prepping helps to soothe the stress I feel at its collapse. Likewise, prepping helps me to get a handle on dealing with the anxiety I feel around the ongoing climate crisis. Part of long-term prep as I do it is taking care of longer-term projects. These are things like helping to build raised beds and plant vegetables, caring for the land, and learning to take care of animals. Learning how to cull, butcher, and process my own meat is part of that process just as putting away water, food, and emergency kits is. By building up my knowledge, supply, and ability to weather a variety of storms and SHTF scenarios, I reduce my overall stress and anxiety.

Let me be frank with you: we are seeing the grid’s collapse in real time. We have seen time and again the vaunted powerful in our countries again and again meet to ‘discuss how to address climate change’ and each and every time it has been a showcase of how much C02 we can dump into the atmosphere shuttling these rich, privileged fucks around. The spending bills which have majority support in this country, which would have gone to several initiatives that directly address climate change, pollution, and infrastructure spending, have been stalled to the point where they are gutted in part or in whole. We have no idea as of the time of this writing if we are even going to get a reconciliation bill. This, when Texas suffered one of the most widespread grid collapses in a time where it could ill afford it: the middle of fucking Winter. That grid is almost wholly separate from the rest with a smattering of lines connecting it to the others and is run by a company that has direct interests in making money off of people freezing to death.

Resources that could easily be turned to preparing us to live with the ongoing effects of climate change and to reverse it in our lifetimes are now being squandered so the rich get to drive up the numbers of imaginary fucking monopoly money. We are on our own. Regardless of political background, perspective, or viewpoint, our government has made it abundantly clear time and again we are on our own. It made that point during Hurricane Katrina, and has since every natural disaster. This is absolutely nothing new to Indigenous and BIPOC communities. All have lived through it for hundreds of years. It’s only now the rest of us are getting to experience just a taste of that abuse and neglect. The kicker is that this ongoing abuse and neglect of the system, and so, our communities, will hit them just as hard too, since they’re tied into the same system.

Our elected officials and those who fund them and otherwise hold their leashes have chosen, not failed but chosen not to act. We must turn to taking care of ourselves. Municipal water sources throughout this country face contamination from a variety of sources, including PFAS and dioxane. Michigan, one of the largest sources of freshwater in the world, is also some of the most polluted in the USA with DuPont, Wolverine, and Dow Chemical operating in our State. Our just-in-time delivery systems and absolutely backwards way of sourcing, producing, processing, and delivering food has had several failures which should be abundantly clear to anyone paying one whit of attention to the supply lines. Now is the time to prepare yourselves, your families, your tribes, and your communities for disruption from the top down and bottom up. It is a fucking shame because the rich have the ability, even now at the goddamned one minute stroke to midnight, to turn all of this around.

I could be wrong. I fully recognize that. I recognize in the middle of my anger, my frustration, and yes, my despair at anything useful getting done from either our political establishment or the companies that have bought and paid for them, that I could be wrong. I do not think so.

Let us assume I am wrong. Say this post inspires every Pagan, polytheist, witch, magician, and so on that has not yet prepped for a disaster of, say, two weeks, to prep. Mutual aid networks could form, communities that were divided or have never connected could start having serious conversations on how to take care of one another in a crisis. What is lost? Some time and money, perhaps. However, should a situation arise, such as a long-term power outtage from some weather event, more supply line disruptions like those we have seen this year, or if something dire comes our way, at the least some things will be taken care of to help us weather the hard times. At the very least we will have prepped to care for those we can. It is a damn sight better than most government officials can say

If you find it hard to approach prep without severe anxiety, or if you find yourself putting a lot of thought into prep to the detriment of your life or others, then you may want to only approach prep with a trusted friend, loved one, or better yet, a community. It may even be better in such a case to talk things out with these people and develop things together so that the anxiety that can be associated with prepping is a shared load. A lot of SHTF events and our reactions to them can be hard to think about, let alone actually prepare for. There is a definite difference in feeling when something is in the abstract vs you are gaining knowledge, skills, or buying or making things to address it. Experiencing some stress is a normal part of prepping. Be mindful of explosive emotion or ongoing, lingering feelings of distress, anxiety, or obsession around the topics of prepping. Addressing these things with loved ones and/or a therapist can be a huge help. It is far better to delay engaging with prep and similar subjects until and unless it safe for you and your loved ones to do so.

Prepping takes a lot of forms, the most visible being the various kits folks put together, such as BOBs (Bug Out Bags) or long-term freeze-dried foods in food-safe buckets. However, without the knowledge, experience, discipline, and wisdom on what to use in a kit, BOB, cache, etc all that becomes is a collection of things which may make you feel safe, but when a crisis hits you may not be able to use them effectively, if at all. Having a medkit is good so long as you know how to use the components in it. If you do not know how to make a fire or boil water, then freeze-dried food may not keep you fed if you are stranded.

This does not mean equipment is not important. Good quality equipment is necessary if you hope to prepare well. However, good quality and expensive are not the same thing. More on this as we dig into specific cases.

‘Good prep’ and ‘good equipment’ is dependent on what you are prepping for, your local situation including weather and the most probable SHTF scenarios, and how many other people you have prepping with you. The more folks who are prepping the better, as each person can gather knowledge and skills as available to them, and provide coverage for those in their family, tribe, and/or community.

How does a Heathen begin to prepare?

I treat prepping as a Heathen like I do most spiritual activities as a Heathen. Take some time to prepare spiritually when you are going to be engaging with prepping. Whether it is learning a new skill or sharpening an old one, making a list, putting together a kit or BOB, or checking supplies. Start with a simple cleansing, grounding, centering, and shielding exercise. This is the basis of a very simple and quick spiritual prep. Here are some examples of each:

To cleanse, take three even breaths in, three breaths out.

A simple grounding is drawing your hands up over your body and down your body.

A simple centering technique is to say out loud what work you will engage in at this time.

A simple shielding technique is to say ‘Shields Up!’ or to gesture around your body as though you are putting up a wall around you.

Each of these are low-maintenance and simple for a reason: you want your spiritual prep to be useful in a SHTF scenario. If you have to meditate for thirty minutes in order to be spiritually prepared, that is fine to start with. It may be too long in a SHTF situation, and while this may not be as thorough, it works. The goal with this kind of spiritual prep is to be able to consistently get to a place in body, mind, and spirit together that is clear, calm, centered, and ready to engage with the task at hand. I can tell you in my experience this low-maintenance spiritual prep works. I have done variations of it before heading into dangerous situations, including car accidents and altercations at work. It is well worth putting in the time to be able to achieve clarity and focus in a crisis.

With this done, pray for wisdom, care, and skill, and make offerings to the Ginnreginn for these things. If you are able to make an offering then a cup of water, a slice of bread, or a pinch of mugwort are good ones. If you have questions or concerns, ask Them for Their input on the prepping you will engage in. Ask for guidance when you feel stuck or frustrated. Engage in spiritual accounting to be sure you are receiving good guidance, and working with the guidance well. Doing this each and every time will help you to approach prepping in a clean, calm, and collected way centered in the Ginnreginn and doing the best for Them, your communities, and yourself.

I engage with prepping as a spiritual activity itself. I first got into it in various forms when Óðinn had me begin a devotional and working relationship with Skaði. I learned First Aid, Basic Life Support, and how to shoot a bow and gun because of these two Gods, and do each as a form of offering to Them. I also offer my learning and use of healing, stabilization, and the like as an offering to Eir and Menglöð. Considering how much of the skills we can learn that reach back to the Ancestors, including frontier medicine, firemaking, and food preservation, each of these could be an offering, connection point, and a place to invite Their blessings. All the materials we use in prep are made of various vaettir, as are the shelters, foods, and waters. Getting into and maintaining a good relationship with the vaettir through prep just makes sense.

When you put together items for prepping, such as putting a bandage into a medkit, make prayers over it. Enchant each item you bring into your prep space, and treat it as sacred. It is, after all! Each preparation you make, and so, each prayer, each offering, each bit of magic you work into that preparation will be helping keep you, your family, your tribe, and community members heilagr, a word that means whole, safe, healthy, and holy.

Begin to build your lists and work to prepare in the same way most preppers do.

What are the most probable SHTF scenarios?

What are the most probable SHTF scenarios in your area? Not what occupies you with worry, and not what is being blasted at you from the evening news or whatever social media you engage with. What is the likeliest thing to provide a threat, immediate and/or ongoing, to you and your family, tribe, and/or communities? What has happened in the past? What is most likely to occur in the future? What was done to address it? What systems were under strain then vs now, and have those strains been addressed?

Engage With the Basics

Wherever you are just starting out, I heartily second the recommendation City Prepper makes:

Make a list of what you and your family need to survive. Start with at least 1 gallon of water per person per day and 1200 calories of food per person per day. If you can start by expanding that to 3 gallons of water, and around 2000-2200 calories per person per day, that is an even better start to prep. Start with the goal of getting together enough supplies to make it two weeks where you are. You can then increase the goal to a month, three months, and then a year as things go on.

When you have the resources, put together supplies needed for three days if you need to leave where you are living. A 3 day prep kit that is ready at a moment’s notice to take with you when you leave, is known in prepper circles as a Bug Out Bag, or BOB for short. If you lose your home or you are under a mandatory evacuation order, having a BOB will help ease your mind, streamline the process, and make it so you can quickly react to a changing, potentially dangerous and stressful situation. BOBs tend to weigh about 15% at most of a person’s body weight so they stay mobile. Some folks put an extra BOB in their car in addition to having one per family member just in case. We can get into BOBs in a separate post.

My recommendation for spiritual prep at the start here is to get the simple exercises above down to where you can do them as needed without much forethought. Adding prayer cards, pictures, or tokens of various Gods, Ancestors, and vaettir to your prep kits can bring comfort and connection in a crisis. I highly recommend metal pill containers, such as these or these, which you can use to carry a fire kit, offerings, and, of course, pills. They’re lightweight, hardy, and I have had a variation of the first link’s pill cases for several years without any issue. I carry tobacco, mugwort, chamomile, and stinging nettle with me in this way on my keychain. I carry prayer cards in my wallet and a leather bag full of taufr, enchanted items, in my pocket. EDC or Every Day Carry includes the spiritual things we take with us wherever we go, and that we turn to in crisis. EDC is a separate post, though, so we will leave that for now.

Make Assessments Where You Are

What knowledge and skills do you possess already that you can work with in a crisis? What do you need to develop? What would you want to develop? Are your knowledge and skills contingent on having electricity available? If so, can you learn to work without them? If not, do you have the means to continue access to electricity?

Take a look at your local communities. If you do not know your next-door neighbors, now is the time to get to know them. Talk with your Heathen, Pagan, and similarly-aligned community members about mutual aid networks. Talk with them about what they are doing for their own prep work and what needs they have. As you go along you and your community members can encourage each other to keep up the prep work, working together in solidarity. The more folks in a community who have two or more weeks of supplies on hand to handle a crisis will be better able to mitigate the overall community response to them. As with the individual prep, expanding as you can to longer stretches of time will help everyone in a community get through SHTF scenarios safely.

Mutual Aid Networks

Mutual aid networks can help to shore up where family and community needs fall short, whether it is access to needed supplies for medication, food, water, etc. This is where the networks of relationships we intentionally foster as Heathens can really shine. It is not necessary for folks to live in the same neighborhood to be helpmeets to one another in a crisis. In fact, having folks clustered in the same neighborhood can be a detriment. If an entire neighborhood is hit by a natural disaster like a tornado or the power is down in a given region for longer than two weeks then everyone in the network will have to collectively deal with the same crisis all together. Mutual aid networks that have space between them can afford multiple locations for regrouping, care, bugging out, and developing networks of communication, trade, and solidarity-building between communities in a larger or longer SHTF situation.

Something not often thought about: A lot of homes and subdivisions, especially here in Michigan where homes are being built on former farmland or swamp, do not have even a Michigan basement. A Michigan basement is an unfinished basement that is essentially a root cellar. Having access to a clean, cool, and accessible storage option like a partially, fully finished, or a Michigan basement when you live in a neighborhood with few or none of them becomes a truly valuable thing. If you have one available to you it can hold water, food, medication, and vital documents in steady clean storage, be a place to brew and/or ferment, and be a staging area for folks in crisis. The more such places where supplies and space are available to you and your community, the easier you can handle a crisis.

Instead of just making suggestions of lists, I am going to explore how I approach prepping as a Heathen. You can use this as a jumping off point for exploring your own situation and your responses to the SHTF scenarios and other crises you may face. Because this is a post on beginning to prep it will only take a quick look at short-term SHTF scenarios and how I prep for them.

My Assessment and Approach for Short-term SHTF

I live in a suburban town in SE Michigan surrounded by farmland and just on the outside of major cities in my area. I will not have the same concerns as a person living in the city or in the country. In a way, suburbia has the potential of a lot of the benefits of both city and country living, provided you have a bit of land to work with. The most pressing SHTF scenarios for us here are power outages, tornadoes, and winter storms. A complete disaster scenario in this region would be if the old nuclear powerplant nearby melted down. In Summer the main factor for danger moreso than the heat itself is direct sunlight and humidity. Most have access to water and sewer through wells or city municipalities. In some areas solar power is not possible due to tree cover, and both solar and wind power are still prohibitively expensive for most to invest in. Power outages, then, affect access to running water, heating/cooling, cooking, and other necessities of life. Most folks who have the means to acquire generators, solar and/or wind power generation, and increasingly, homeowners who can afford it are investing in Generac and similar home power systems.

Some major positive factors going for lower SE Michigan are that we do not have earthquakes, volcanoes, or hurricanes as major threats to our wellbeing. While it is true much of our fertile farmland has been built on, there are networks of small-time farmers, backyard farmers, permaculturists, and emerging networks of mutual aid networks. Plenty of folks keep chickens, goats, and other small livestock.

Since our most likely SHTF scenarios for SE Lower Michigan are loss of power, winter storms, and tornadoes in that order, those are the first scenarios I will prep for. I will need two weeks of water, food, medicine, and toileting supplies. In a power loss or winter storm situation I will need to have ways to keep food from spoiling and ways to keep warm. I need to keep an eye on the weather, and have an area for the family to evacuate to in case of a tornado.

A lot of my advice here is going to echo other preppers such as City Prepper and some emergency advice from FEMA and other government organizations. Since this is at least some folks’ first exposure to prep, I want this information to be accessible here. So, when getting into prep you will want your first concerns to be oriented around the most probable short-term SHTF scenarios. You will want is access to safe water, enough food to last through the crisis, and ways to keep safe and warm until access is restored. Assume a two-week window where you will not have power, and make plans for taking care of your needs for water, food, and shelter accordingly. Once you have prepped for this, then you can expand your horizons.

Physically, prep for short-term SHTF will be the previous prep we have talked about in the Engage with the Basics. Make sure you have redundant forms of communication. Some examples would be a landline (especially since most folks just have cell phones), handheld walkie talkies, or even HAM radios, the latter of which generally requires a license to transmit over legally though you can listen without a license. Having ready sources of backup power that you check at least twice a year, such as a backup generator for a home, can help you and yours get through with what you need and some creature comforts if the generator can handle it. You are going to want ways of making heat and light not tied into the home’s power supply that are effective and safe. Any fires you work with should be in containers that someone, animal or kid, cannot knock over if you turn away your attention for a few moments. Bundling up with blankets, and making sure you have some Visqueen or other similar kind of quick weatherpoofing if insulation of the home is less ideal will help conserve heat in colder times. Working with open windows and air circulation, and if able doing less during the heat of the day will help mitigate the heat.

Mentally, prep is going you are going to include engaging in activities that keep your mind at ease. Whatever keeps you relaxed and ready to go. The physical preps help pave the way for this, since it is hard to think if you are worried about where you next meal is coming from, and hard to read or relax at night in a pitch-dark house. If you can keep a discipline that involves your mind, body, and spirit, such as regular meditation and/or exercise, it can help reduce stress and keep up morale. It can also give you a sense of rhythm to days and weeks that you could be stuck at home. That discipline will help keep you mentally well and better able to handle both the drudge, bordom, and/or the unexpected that come your way. In all likelihood with a two-week or less disaster most of us will still have to go in to work. In many cases that will mean having to put in a lot of overtime, so prepping can help ease anxiety and make things easier for family members who are going to be stuck inside for the duration of the crisis. Part of the beauty of having a two-week prep ready to go is that it can save you a lot of hassle in the moment when the power goes out or roads are closed. If you have the things you need ready at hand there is less anxiety or confusion about what to do -you just do it. You also will not have to deal with panic buying or struggle with lines at the places that are still open in a crisis. Having taken the time to prep, you and your loved ones will be in a good position to financially be better off too, since you won’t have to deal with price gouging or extra shipping costs if you find out you really need something.

Spiritually, prep is reaffirming and continuing the relationships with the Ginnreginn and loved ones you have already. It is also engaging in the spiritual disciplines such as those explored in Engaging the Basics, which will help keep you spiritually prepped. The mental and physical prep help pave the way for this, and the spiritual prep here reinforces them in turn. Rather than being separate preps, think of each as being part of one prep. Algiz, with its three branches coming from a single trunk and its meaning of protection, is an excellent Runevaettir to work with. Sowilo is also a good Runevaettir to work with, with its three segments and meaning of victory. Spiritual preps beyond this would be making taufr for keeping the home and family safe.

Where to Go From Here?

The beginning steps of prep are not the place to be prepping for climate change or political upheaval. This is the starting place where you look at your most likely SHTF short-term scenarios and prepare for them. As you go along the prep you do for one level of SHTF scenario will stack into the next.

As a Heathen, I approach prepping at times as a spiritual discipline, others times as service, and other times as solidarity with my loved ones. By engaging in prep I know what to do with my hands, heart, and soul in a SHTF scenario. In doing prep I better equip my loved ones, my family, my tribe, and my wider community to weather a crisis. By approaching prep as duty, service, and/or solidarity this places all my prep work into a pro-social perspective that seeks to honor the Ginnreginn.

One of the ethics we Heathens and polytheists in general reliably share is that of hospitality. Prep is a form of engaging in hospitality for those in our care, and those who may find themselves at our door. By working out of a desire to engage well in hospitality, I seek to do well for myself and others. By choosing to act and empowering others to do prep in the same spirit of hospitality, cooperation, and building up, rather than tearing down or competition, like a fire in darkness, I seek to light other fires.

Reflections on Sand Talk

Following the recommendation of Rune Hjarnø Rasmussen I picked up Sand Talk: How Indigenous Thinking Can Save the World ny Tyson Yunkaporta a while back. These are my immediate reflections and thoughts on finishing it.

It took me some time to work through. Part of that was the material is dense in what it brought up for me to think and reflect on. Another is that I was consistently making notes because Yunkaporta’s style brings those thoughts up and trying to catch them can be hard. I may go back through the book sometime down the road and not take notes and just experience the book. However, each time I engaged with it I felt like a dozen little threads of thought erupt with each chapter so I wanted to wrangle at least some of those thoughts.

Something I really appreciate about the book is that its yarns are not simple, straightforward, or easily able to be bullet pointed -except when they are. I kept coming back with every story thinking on the stories that infuse my own life -that of the Nordic Gods, my Ancestors, and the vaettir. The stories of the place I live, and the names and stories of the Beings who lived here long before my Ancestors. Like the stories that infuse his life and understanding I found relating to his stories and yarns through my own.

Yunkaporta asks us to take some heavy, deep, and equally light-hearded and amused looks at ourselves. In doing this, in embracing his way of speaking/writing, and reflecting as I yarned through the book with him, I found a lot of affirmation in my own path as a Heathen, from the way I understand how it unfolds in worldview and the direction it goes. It was also cool to see different cross-currents in thought and direction between our worldviews.

For starters just the concept of yarning as a way of co-creating, co-weaving, if you will, knowledge and understanding, has so many implications for a path where weaving and carving is an active and ongoing co-creative process with the Ginnreginn. Urðr is definitely reflected in yarning. What Yunkaporta calls a yarn between people we might also call a saga or even þing. Yarning and sharing a saga or sitting down to a þing is a co-creative and collaborative working that has certainly changed through time and yet has remained similar enough that we can recognize it today.

The process of encoding meaning through carving, umpan, we call rísta. It is to carve. Umpan is also used to mean writing, now, and rísta easily fits this as well. Much as with umpan, rísta brings the symbolic language to bear to bring and communicate meaning, and to change the carver and who observes and interacts with the carving.

Like the symbols he and the us-twos have brought forward, the Runes are living symbols, because, as with the Aboriginal symbols, the Runes are vaettir.

Much like our own experiences as Heathens, the Aboriginals do not just bring in new ways of understanding or doing things without vetting them. For them, as noted in p62 regarding the ceremony to “open” that first headstone, shaped by multiple Elders and family members, incorporating older elements of the traditional mourning process that had fallen into disuse. The demotic is not a sudden acceptance or made on a whim, arbitrarily. Likewise, we do not just change how we do things. We weigh it against established lore, divination, and what makes sense for us to do with where and when we are, and what obligations and needs we have.

Something that Yunkaporta and the various folks who have contributed to the yarns in the book come to again and again is that we need to move into societies of transition. Our communities do need to share knowledge while maintaining their own unique systems grounded in the diverse landscapes they care for. That is what I and others in my Kindred and tribe are working to do. It is what we are doing at Crossing Hedgerows Sanctuary and Farm. We US Pagans and polytheists are in development of these societies now.

He hits this especially hard here:

“I have previously talked about civilized cultures losing collective memory and having to struggle for thousands of years to gain full maturity and knowledge again, unless they have assistance. But that assistance does not take the form of somebody passing on cultural content and ecological wisdom. The assistance I’m talking about comes from sharing patterns of knowledge and ways of thinking that will help trigger the ancestral knowledge hidden inside. The assistance people need is not in learning about Aboriginal Knowledge but in remembering their own.” pp 144

Yes, absolutely this. I consider Runework, seiðr, spá, taufr, and other such things to be part of it as much as hearth cultus, Ancestral veneration, worship of and communication with with the Ginnreginn, and spiritwork. This is ongoing work: relationship-building, knowledge-building, spirit-building we are doing with the Ginnreginn, and part of doing that is building good relationships with the lands we live on and in.

Heathens here in the US once operated primarily from the locus of ‘if it is not written down it did not exist’, and it is a blessing this is changing. More, Heathens are taking inspiration and understanding of the lore as a jumping off point and perhaps a map, but we, we Heathens and the Ginnreginn, are the arbiters of our relationship together. This includes the world around us. We are coming out of the supremacy of the pen and printer and into the full appreciation of all our faculties.

He says “Kinship-mind is a way of improving and preserving memory in relationships with others. If you learn something with or from another person, this knowledge now sits in the relationship between you. You can access the memory of it best if you are together, but if you are separated you can recall the knowledge by picturing the other person or calling out their name. This way of thinking and remembering is not limited to relationships with people.” pp148-149

This immediately reminds me of Odin’s interactions with and ongoing relationship with Mimir, Saga, Loki, and other Gods. He maintains ongoing relationships with each, drawing wisdom and being the way through which inspiration reaches us through His interaction with Them. If Odin is the Utterer and Inspirer, then it is through Wisdom (Mimir), Stories (Saga), Creativity (Loki), Knowledge (Vafþrúðnir; His Name means “Mighty Weaver”) and so on.

“In Aboriginal worldviews, relationships are paramount in knowledge transmission. There can be no exchange or dialogue until the protocols of establishing relationships have taken place. Who are you? Where are you from? Where are you going? What is your true purpose here? Where does the knowledge you carry come from, and who shared it with you? What are the applications and potential impacts of this knowledge on this place? What impacts has it had on other places? What other knolwedge is it related to? Who are you to be saying these things?” pp149

It is worth pointing out that most of those Odin meets with regularly are relatives or closely related to Him in some way. Mimir is His Uncle, Saga His Wife’s Handmaiden, Lok His Blood-Brother, and Vafþrúðnir while not directly related is one He seeks to test His knowledge and mettle against.

“In our world nothing can be known or even exist unless it is in relation to other things. Critically, those things that are connected are less important than the forces of connection between them. We exist to form these relationships, which make up the energy that holds creation together. When knowledge is patterned within these forces of connection, it is sustainable over deep time.” p149-150.

Yes, and this is true of the Ginnreginn, the Runevaettir, and Urðr Itself. It is true of ourselves and our relationships with one another. It is true of ourselves and our relationship to this world.

There are five different ways in the Aboriginal way of thinking in his yarn (pp 150-152):

Kinship-mind.

Story-mind.

Dreaming-mind.

Ancestor-mind.

Pattern-mind.

He advises in pp 173 to come up with our own words for these.

“They are not capitalized because I don’t want them to become buzzwords absorbed into the marketplace. There are no trademarks in this knowledge. It is not specific to any single cultural group; instead, it belongs to everyone. You should come up with your own words for these ways of thinking if you decide to use them. You should alter them to match your own local environment and culture. This is all open-source knowledge, so use it like Linux software to build what you need to build for a sustainable life. If you want to do this you can use the symbol and your hand now to work through a logic sequence that will help you understand holism and enable you to come to Turtle story later on.

He goes on to yarn at length about how we can develop ways of knowing, understanding, co-creating. The entire book is this exploration. It encourages the reviving, embracing, and developing of our worldview. It encourages us to embrace old and new ways of understanding and knowledge. It encourages us to bring our relationship to the Ginnreginn and so, the World we inhabit and the Worlds around us, to the fore. In living in this way, he puts forward, we can save the World.

I found Sand Talk hopeful, insightful, and utterly useful for anyone willing to sit and yarn with Tyson Yunkaporta for a while. It is well worth the time. It is my hope that more Heathens, Nordic Pagans, and Nordic animists embrace this more holistic, and integrated way of being.

Cutting Ties Pt. 2

There are two parts to this. The first is a copy of the email I sent to Galina Krasskova and Sannion so that everyone knows what I have said and there is no mistaking my stance on things.

The second, this post, is my reflections on things.

I am going to ask everyone who is going to comment to fully read these posts first. Know that I do not delete posts unless they are spam. I also make frequent backups of this blog. None of the conclusions I have reached or the actions I have taken or will be taking in the future were arrived at with haste. If anything, this has been a long time coming where I have ignored my internal compass for too long, and I have hit my limit. Now, on to Part 2.

It has been a year since I reached this decision, and I have not regretted my decision to cut ties whatsoever. It does not feel like a year, though. It feels like a lifetime ago.

Looking back, if I regret anything, it is that it took me this long to make the choice to cut ties. In the last few years I knew them, both besmirched anyone even a bit to the left of them, which is fairly far right. For awhile I thought perhaps they were both centrist. In my early friendship with her, Galina and I held a lot of similar views in regards to universal healthcare, the right of a woman to choose, civil rights for LGBTQIA+ folks, civil rights for BIPOC, and on many other issues. Towards the end of our relationship I had a sinking feeling when they both made fun of or criticized pronouns, particularly the use of they and the use of differing pronouns such as that of Spivak, or neo-pronouns. Likewise to their denigration of the Left in general, Black Lives Matter, and social justice in general.

There were a great many red flags that I ignored for a long while. Their insistence that the Gods were either above political machinations, something I have only ever heard when folks want you to ignore the political implications of their positions, or the over-focus on miasma were warning signs. Something Galina said towards the beginning of our relationship, and that I still hold quite true, is that polytheism itself is revolutionary. It is. To then insist, especially as loudly as she and Sannion did, that the Gods are “above” politics, is to completely ignore the history of how enmeshed the Gods have been in them, and quite firmly are. If someone insists that the Gods are above politics, do not just question it. Demand they explain themselves. While a given God or Goddess is not likely a Republican or Democrat, a socialist or a capitalist Themselves, polytheism, and the Gods from whom these religions are devoted to and rise from, have definite leanings, if not views.

The over-focus on miasma is something that I should have understood as a red flag. It is one thing to wish to be clean, but to insist on it, in all areas? It becomes Puritanical. Taken to the extreme it becomes the fascist idea of rooting out all that is unclean and purging it. This is different from being sure to cleanse oneself before ritual, before divination, before hearth cultus, and so on. The focus on miasma and cleansing it that marked their writing before I cut them out of my life had, at that point, reached something of a fever pitch. Ironic, considering that Sannion picked up and wore one of the most contaminated symbols he could possibly have, and that Galina then defended this decision.

There were a lot of red flags otherwise. Red flags that I set aside, and ignored my own internal compass on. I gave passes when I should not have. To be sure, I argued with Galina and Sannion in private, especially with regards to how they spoke about Black Lives Matter, their hatred towards Islam, antifa, and other subjects. I could have and should have been much more public in my pushback. I thought, given we were colleagues and friends, and I was initiated under both of them, that maybe I had more pull with them than what I did. Had I pushed back earlier the letter I wrote would have been different, and written much earlier. I cannot undo the choices I made that led me ignoring my internal struggle with their rhetoric and harm, nor the choices that led me to separating from them in the way I did.

I cannot tell you what has happened to either of them in the interim beyond a few scant details, and I have no big desire to hear, read, or delve into gossip about them nor to be updated on them. I have avoided their media presences, blocked every method of contact, and have not written or spoke about them much until this post. I needed the time to grieve as they are both dead to me, whatever their physical status is.

This amount of separation has given me time to think on Galina’s role in my life as a Heathen. She came into my life not too long after I became a Heathen. At the time there was a fierce divide in the Heathens and Heathen communities I encountered between folks who were more experiential and those who weighed everything by “The Lore”. It was a fierce one too, one I found fairly inhospitable as a good chunk of the latter were composed of ‘blood and soil’ types, Neo-Nazis, and white supremacists. Galina’s books at the time, and Raven Kaldera’s too, opened up my Heathen exploration to experiences with the Gods in dynamic and powerful ways that still affect me to this day.

When I cut Galina and Sannion out of my life I questioned everything. I asked questions like “Is everything I experienced complete and total bullshit? Do I actually have skill with the Runes? Am I really an Odinsson? Am I a spiritworker? Am I a good Heathen?”

Again and again I parsed those questions and those like them, sometimes at intrusive times. They would pop up when I was trying to sleep or relax. When I was in the shower, about to pray, before divination sessions. I could put them aside for awhile, and they would still be there. Eventually, I came to my understanding in conversation with dear friends and in self-reflection.

Galina was my Elder, mentor, and for most of the relationship after the first four years or so, a colleague to me. We knew each other since about 2007. However, she was not the container of my relationships with the Gods, Ancestors, and vaettir. She was a bridge in them, but she did not contain them. She did not make me a spiritworker any more than she made me a child of Odin. Being a child of Odin was a revelation I came to well before I met her, and being a spiritworker is something I have always felt called to in some fashion or another. Whether it was through her, another teacher, or just my interactions with the Ginnreginn I was likely going to be doing something like what I am now whatever else I did. It is clear from my experiences with and feedback from others that I am a good Heathen, a skilled spiritworker, and skilled in working with the Runes. Looking over my experiences, and the effects they have had on others, most of what I experienced as Galina’s apprentice, student, and colleague was genuine. I have enough people in my life who live genuine, good lives who were willing to call me on my bullshit if I were anything else.

The Runes as vaettir, as spirits? It made sense to me, and given the experiences I had of Them before I ran into her work, it hit me like a bolt of lightning. I have no doubt the Runes are vaettir, powerful ones at that. When you cut someone this meaningful to your spiritual journey out of your life, though, you question everything.

Though far less involved than Galina, my experiences and studies with Sannion occupy a similar place. The experiences and initiation I had with the Toys of Dionysos were genuine. The experiences I had with Dionysos were genuine.

Looking back, I think the biggest tragedy between the both of them, and those who have similar stories to them, is the incredible amount of good they could have done. Through their actions they have tainted their work, probably irrevocably. Their work helped provide firm foundations from which others grew. It could have informed many generations of polytheists.

Equally important as the time I have taken to grieve and reflect in the last year is the time I have taken to heal and empower myself. I have kept a regimen of regular cleansing, grounding, centering, and shielding. I partnered with Water in a lot of this work, under guidance from a dear friend and spiritworker. I have done ongoing spiritual work for myself and for others in the community. I have kept up my devotions to the Gods, Ancestors, and vaettir, my Ginnreginn. My ties with my Ginnreginn and communities continues to deepen. The cutting of ties with these two has not dampened my desire to do this Work; if anything, it is invigorated in the face of it. It is clear we need more people public-facing willing to talk about, and especially, to do the Work.

To that end, I will continue to offer my services as a spiritworker, which can be found on my Spiritwork Services page, and through my Patreon. I will keep up my fulfilling work with Crossing Hedgerows Sanctuary and Farm. I will continue to write here on my blog, which you can support through my Patreon. I will continue to make and hold workshops. I will continue to make videos on Heathenry and other topics on YouTube, and engage with folks on Twitter, Instagram, and TikTok.

I am also working on revamping my first book, my anthology Calling to Our Ancestors. I will be removing everything Galina gave to me for the book. In addition to reformatting it, I will be putting in new work so that the book serves two purposes: as a guide on how to do Ancestor veneration, worship, and work, and as a devotional. It is slow going. After all, it took about 4 years to put this book together the first time, and I have many more irons in the fire now than I did then.

I apologize to my loved ones, my family, my friends, and my community for holding my tongue when I should have spoken out. I apologize to the Heathen, Pagan, and polytheist communities for actively promoting Galina and Sannion’s work over the years. I apologize for defending and going to bat for people I should have recognized as actively harmful and toxic.

I am not who I was. I made my mistakes, and I own them. I will keep on doing the Work that is mine to do. My Work is not here to make amends. My Work is here for the Ginnreginn, and if amends are part of that, then that is what it is here for. All I can hope is that my Work shows my worth and my quality.

Patreon Poem/Prayer/Song 51: For Tobacco

If want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon.

This request was made by Maleck for Tobacco.


Hail Tobacco

Called Asemaa by the Ojibwe and Séma by the Potawatomi

Sacred plant, sacred Being

Eldest Herb of Turtle Island

Whose body is a blessing

Whose body is a blessed offering

Whose body is heilagr and brings blessings

Whose smoke is cleansing

Whose smoke cleanses, opening the ways

Whose smoke is heilagr and good Gebo

Whose abuse takes breath

Whose abuse takes breath, bringing death

Whose abuse is unheilagr and hurts the heart

Hail to You, Holy One

May we be friends

May we walk well together

May I always treat You well

Ever-mindful You are Sacred

þu est heil, Míkilvaettr Tobacco

Polytheist Devotional Art Challenge Day 1: Prayer

I inhale and cleanse

Drawing up breath from lungs

Blessed to breathe, to live

By You

Gods, Ancestors, spirits

I put hands to the keyboard, asking for inspiration

A spark

A fire is lit

My fingers tap

Bidden by You

Sometimes it comes easy

Words falling like rain

From the storm in my mind

Sometimes it is a trickle

Quiet, calm

Each is a gift

Words, breath, struggle

Putting words to power

Wrapping layers of meaning

For the present

Prayer is

Conversation, offering, communing

Sometimes it is hard

Always worth it to speak them

To You

Patreon Topic 44: On Wolf Cultus

If you want to submit a topic you would like me to write on for this blog or my Patreon, sign up for the Uruz or Thurisaz level or above here on my Patreon.

From Maleck Odinsson comes this topic:

“What does Wolf Cultus look like to you?”

The short answer is that Wolf Cultus looks a lot like my other cultus does. I have places set aside on our family hearth Gods’ vé for the Wolf Gods, spaces on the Ancestors’ vé for the Wolf Ancestors, and spaces on the animalvaettir vé for Wolf and wolves. They each receive offerings, usually water, and occasionally food and/or alcohol like our other Ginnreginn.

I wear a large necklace of Úlfr, the Old Norse word for Wolf and a Míkilvaettr (Big/Mighty spirit) alongside my Valknut for Óðinn and my Mjölnir for Þórr. I carry representations of wolves and úlfheðinn on me otherwise, both as reminders of our relationship and as connection points with Them. I make regular prayers to Them, both in our home during our regular prayers and outside the home.

The way I engage with Wolf Cultus every day looks, acts, is lived, and is in relationship with the Wolf Ginnreginn in ways that are carried a lot like my others are. There are things that I do because of these relationships in addition to cultus. For instance, I donate and write on behalf of causes that specifically have to do with issues around wolves, such as the bullshit wolf hunts that have been called for in the Michigan legislature. A good number of the Gods that are part of my various cultus all tend to have wolf connections -Óðinn, Angrboða, Skaði, Ullr, Hela, Fenris, Lykeios, Lupa, Anpu, and Wepwawet. Small wonder that my hearth cultus does not change much then since so many are connected with or are wolves in some way Themselves!

Does Wolf Cultus involve howling? Sometimes. My son doesn’t like to, but my daughter sure does. So, when she and I do prayers specifically to the Wolf Ginnreginn on our own, we howl. A lot of the other more noticeably wolf-oriented things do not actually occur in the hearth cultus. A lot of that occurs for me in spiritual connection work, but most of that is not during regular cultus of prayers and offerings. Sometimes it occurs on its own. It might be hamfara (faring forth in hamr), or it might be some spiritual work with a group of vaettir, such as in Maleck’s own Pack Magic which you can read about here. So far as I practice Wolf Cultus it is distinct from spiritwork or magic since the point of cultus is to worship rather than to engage in spiritwork or magic.

Private Wolf Cultus rituals, though, look a bit different. I own and work with the vaettr of a wolf that was prepared by Lupa, a wonderful Pagan artist. You can find her work here, here, and here. This wolf and I have bonded on a fairly deep level over the years, and he reflects at least some my inward soul outwardly. He is in a place of honor most days underneath our Gods’ vé, and when I put him on the connection with my wolf self, the Wolf Gods, the Wolf Ancestors, and wolfvaettir is powerful, and fairly instant. Whether I am wearing him or not, when I engage in Wolf Cultus on my own we are engaged in it together. When I do not do Wolf Cultus with him present, sometimes I am engaging with one of the wolf items I carry on my person. It is sometimes hard to write about, not only because of how personal it is.

Sometimes it is hard to write about because of how visceral the connections are, how your senses light up with the power and impact of one of the Wolf Gods making Their Presence known in ways that hit you in every bit of your Soul Matrix. Sometimes it is hard to write about because you have Wolf Ancestors that you connect with, and there is such a feeling of elation, joy, pack that is hard to put into words that do it justice. Other times it is hard to write about because you really are just reaching for words to describe raw feelings, or experiences that are close to the chest and you keep private. Even here my cultus starts out the same: prayers, offerings, and a few moments to connect. Breathing slow, steady breaths at first, perhaps quickening or lengthening if getting into trance is called for. Whether the trance comes on, the Presences are felt, or if there is work to do, being thankful for the connection with Them. Then the prayers of thanks, and prepping to get on with the remainder of the day.

Patreon Poem/Prayer/Song 44: For the Recently Departed

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon.

This was requested by Vixen for recently departed loved ones.

You are gone

The ache remains

Your absence bears a scar

Within my mind

Upon my heart

I keep your name

From my lips

To weep on the wind

Till time has passed

Until only memory lives

Moments I keep

Close to heart

A blanket and a balm

The love we shared and memories

The love I carry on

So hear my words

Feel my sorrow

You are still with me!

Sweet and bitter stirring

Your beloved memory!

Deity Work v Being a Polytheist

Rotwork wrote a post here exploring the idea of deity work that I will be pushing back on, and adding my own thoughts as I go.

Before I begin I want to be clear: I respect Rotwork a lot. I get that a lot of online spaces are cesspits, and produce a lot of toxic ideas that then get circulated. Those need to be pushed back on. That being said, I am going to push back a bit on some of the things they have talked about regarding deity work. There’s enough in here that I agree with in some respects that I feel like I am going to have dig into it a bit to be clear on where I disagree.

After exploring some of the ideas I posted on their Twitter feed and talking with friends, I find much of my issue is with baseline definitions. I understand deity work as any work assigned to you by a God. I often place deity work under the catchall term spiritwork, that is, work done on behalf of, for, or with vaettir (spirits), Ancestors, and/or Gods. I do not see prayers, offerings, or any of the normal praxis of a polytheist aka exoteric religion, as being deity work/spiritwork per se.

To quote what I said in the Twitter feed:

When I think of ‘deity work’ I think of stuff assigned to you by the Gods. Not the basic stuff of *being* polytheist like prayers, offerings, etc. Being a spiritworker is a *job* not the baseline of being a polytheist. Hopefully I’m making sense here.

When I use the word spiritwork, spiritworker, and/or vaettirvirkr that means the person is doing work with, for, or on behalf of the Gods, Ancestors, and/or vaettir. Real simple equation to my mind. In the case of ‘working with’ a God it’s to Their end even if it does benefit us.

Even in the cases where I got ‘hired out’ by Óðinn to do things for other Gods it was still in service to Him. When Óðinn came into my life like a whirlwind I could have said no, and did not.

Here is another point of contention: deity work is dangerous. It is dangerous in no small part for many of the reasons they claim it is safe, and thinking on it in the same terms. Gods are as dangerous as They are sacred. Gods that stop plagues can start them, eg Apollo. Gods that can control whether or not you win a battle can make sure you get killed so you come to Valhöll, eg Óðinn. The Gods of Fire that warm our houses have the ability to burn down forests. Our Gods are, to paraphrase CS Lewis, ‘not tame lions’. However, that does not mean that They’re in our lives just to fuck with us or do us harm. I find that, if your life is being flipped upside down by a God entering it then it probably needed to be -though there’s exceptions to every rule since Gods are individual Beings, and so are we.

The Gods do have limits -clearly. Óðinn is not omniscient, frequently refers to other Beings in the stories we have for Their knowledge and wisdom, eg Vafþruðnir and Mímir. This does not make me a selfish asshole. Further, Óðinn is a known oathbreaker. It means that I clearly know my lore and that not every God (or Ancestor or vaettr) should have trust extended unconditionally. Some Gods have very little to do with humanity since They have whole sections of Creation to deal with, deserving no less of our respect and worship. Some Gods are not the gentlest or even the most caring towards humanity. Again, They are deserving of respect and worship even if an individual polytheist chooses not to worship Them. Maybe if you are not interacting with, say, a river God in Their river then They have no reason to really pay you mind. Again, no They are no less deserving of respect or worship. You may just not be as interested in worshiping Them, or They in interacting with you, if you do not live on or near Their river.

Now, I will heartily agree that when it comes to deity work we are not working with the Gods as equals. We simply cannot. We are working for Them, which is why I refer to being a spiritworker as a job. It’s work. However, deity work is not worship.

Worship is the baseline of being a polytheist. It is what each and every polytheist should be doing in whatever their capacity is. It is the action of being a polytheist. Belief in the Gods is the baseline choice that any polytheist should hold. Note, I am not saying perfect faith or any of the other cluttering Christian notions regarding that. Belief in the Gods is a choice, a recognition. Faith is an emotion, transitory at best sometimes. I do not always have faith, but so long as I am a polytheist I have to have belief that the Gods are real and that I worship Them.

I have no disagreement with their bullet points, excepting that the Gods are mostly everywhere. It is too wide a point for me. I do not think that Óðinn or Loki are everywhere. I have no indication They are from either the lore available or my own experiences of Them. It is still monumentally stupid to be two-faced before our Gods, though.

The next point bears some digging into.

“But how do I know if I’m contacting the right entity?”

Now when it comes to addressing prayers to Gods, so long as you’re using the correct names and epithets your prayers are very likely being heard by the God in question. Now when you’re hearing a response of some kind? When you are looking for feedback or input? This is where doing your due diligence is necessary.

I will refer to my Brother Jim Two Snakes on this one: Spiritual Accounting. His breakdown is this: (M+C³)xR = V. M is messages, C is confirmations, R is results, and V is verified. Lore, divination, and community input are the three legs of this stool. Why would we need this? Because we can be mistaken. We can think we are talking to a God and getting input back and its a sock puppet we are fooling ourselves with or a spirit using that form to get attention/energy from us. Sometimes spirits lie. Sometimes we get stuff wrong, or we are not in a good place to experience the Ginnreginn (Holy/Mighty Powers) well at that moment. Working with Spiritual Accounting is a way to make sure that we get as much as we can right.

Unless you are looking for or are getting some kind of response though, this may not even be an active concern for you. Not every polytheist is, nor should be expected to be, a spiritual specialist whether as a spiritworker, priest, or otherwise. It is perfectly acceptable to worship the Gods, Ancestors, and spirits in whatever capacity you can, and live by your life’s philosophy. You may get responses, or you may not; that is not the measure of a polytheist.

I started off my journey as a Pagan with 5 salt crystals in a thimble-sized glass jar. Size of the sacred space your worship takes place in, the offerings you make, and the prayers you make all can change over time. To my mind, these questions are key to the measure of a polytheist regardless of whether you are an individual worshiping at your hearth the size of an Altoid tin, or with a large community the midst of a stone circle:

Are you worshiping, praying to, offering to, and speaking with the Gods, Ancestors, and spirits with respect? Are you worshiping, making prayers, and making offerings in ways that are respectful and in alignment with the religion, traditions, and individual Gods, Ancestors, and spirits you worship? If you are doing deity work, are you doing whatever work you have assigned in a manner your Gods find respectful? Not respect as I understand it. Respect as your Gods, Ancestors, and spirits understand it.

Are you living in good and respectful reciprocity with the Gods, Ancestors, and spirits? That, in my understanding, is the measure of a polytheist. Your worship, and if you have spiritwork, your work, may not look like what others are doing. You are a person in relationships with Gods, Ancestors, vaettir, and communities. Whatever it is, however it is expressed, worship in respect to the best of your ability. If you have it, do your deity work and/or spiritwork in respect to the best of your ability. No one could reasonably expect more.

Patreon Topic 43: On Hel

If you want to submit a topic you would like me to write on for this blog or my Patreon, sign up for the Uruz or Thurisaz level or above here on my Patreon.

From Alexis comes this topic:

“I would really appreciate reading what you have to say about Hel, if you have cultus with her. I don’t see a lot of heathens talk about her.”

Hela is a Goddess I have worshiped for quite a while. I began to worship Her some time after I began to worship Loki, so it has been about thirteen years or so.

Most of my early exposure to Her worship when I became a Heathen and Northern Tradition Pagan was through Raven Kaldera and Galina Krasskova and their books. Few Heathens have talked about Her worship in most forms of media I have engaged with, though thankfully that is changing. Recently I saw Wolf the Red’s Youtube video on Her. If you browse the tags here on my blog you will run into no small amount of content for Her.

Given I worshiped Anpu prior to Hela, a lot of my experiences with Him prepared me for those with Her. In particular was the development of my Ancestor cultus, though that definitely grew in size and complexity when I became a Heathen. Unlike my experience with Anpu I did not become Her priest nor do I do much in the way of spiritual work with Her. While Anpu assigned me work and we still have ongoing spiritual work that I do about once a week to do with the Dead, most of my interactions with Hela are purely devotional in nature.

She is part of my family’s hearth cultus, as well as that of my Kindred so all of us make prayers and offerings to Her. Our most common offerings to Her are the same as our other Norse Gods: water, alcohol, herbs, and food. They are disposed of in the same way, which is usually under a tree, or into the sink respectfully poured out if they are liquid offerings and going outside is not an option.

She can be incredibly compassionate while also being incredibly strict, and of the two I have found that She tends to offer the Dead Her compassionate side whereas the strict side tends to be towards the living. Given Hers is the realm where most of our Ancestors end up I do not understand the aversion to Her worship. It seems to me that if Ancestors are important so too should the worship of the Goddess whose realm most of Them will be occupying.

I have had interactions with Her through other means beyond our home hearth cultus. The most frequent, even in the dead of Winter, is taking the compost to Her and Níðhöggr’s shrine. I wrote about that awhile back here in 2014. We have still kept up the traditions of making prayers and the offering of compost each time the bucket gets full.

She has featured in my adult life at every loss of a loved one. Our cats Aoshi and Kuro, my Grandpa, my Great Aunt. In times of grief I have turned to Her. She has never turned me away, as surely as She has never turned away our Dead.

She is a Goddess that receives. She receives grief, our loved ones, and in turn She gives Them a place to be, and contact with us. She is a powerful Goddess that, in Her cold compassionate ways, smooths the paths so we can heal not only within ourselves but across generations. She provides the place and time to our Dead and Ancestors necessary for Them to heal, to restore, to get ready for whatever may be next, and when They are ready to commune with us and share in our lives. Hail Hela, may You ever be hailed!

Patreon Poem/Prayer/Song 40: For the Unknown Ancestors

If you want to submit a request for a prayer, poem, or song to be written to you privately or to be posted on this blog or my Patreon for a God, Ancestor, or spirit, sign up for the Ansuz and above level here on my Patreon.

This was requested by Leslie for the Unknown Ancestors.

I do not know your names

You call to me

You know me

I am yours

I do not know your faces

Still you call to me

Still you know me

I am yours

I do not know the paths you tread

Still you call to me

Still you know me

I am yours

Family! Kin! Tribe!

Faces and names long forgotten

Still, you reckon I am yours

So you are mine!

I do not know your names

I call to you

I would know you

You are mine

I do not know your faces

Still I seek you

Still I would know you

You are mine

I do not know the paths you tread

Still I call to you

Still I would know you

You are mine

I am yours

You are mine

I am yours

You are mine

I am yours

You are mine.