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From my first Raiðo-level Patreon supporter: “Jotun worship and how it is reviled by the heathen community at large.”
Jötun worship is, so far as how I practice, the same kind of cultus I give to the Aesir. Offerings of water, food, wine, sacred herbs, and so on as appropriate to the God.
How that cultus is expressed depends on what the context is. For our family prayers, we do not separate between the Aesir, Vanir, and Jötnar except that we tend to pray to Gods of the same tribe one after the other, and do not put Gods who are known to have animosity close together. For example, Loki is nowhere near Heimdall on our vé, though we worship both Gods. Neither are near each other in our rote prayers, either.
I think that, for a great many American Heathens who take issue with worship of Jötnar, there may be some basic issues at root. Keep in mind my views on things come primarily out of Norse sources with some bits from Anglo-Saxon and ancient Germanic. An Anglo-Saxon or Friisian Heathen is likely to have a very different cosmological outlook and placement for the Jötnar. Etin in Anglo-Saxon Heathenry, from what I gather, are looked at only as destructive or damaging. That being said, some of the roots at folks’ issue with worship of the Jotnar are:
1. The Jötnar are seen as enemies of the Gods. Jotnar, for those who see Them this way, are utterly opposed to cosmic order.
2. The Jötnar are looked at as agents of or embodying chaos, cosmic disorder, upon whom the Aesir and Vanir wage war to keep that at bay.
3. The Jötnar are believed to be too wild, raw, or alien to us to be trusted to be worshiped, honored, or proptiated.
For those for whom these root issues apply it follows as a matter of course you would not wish to worship, honor, or propitiate Beings opposed to your Gods not only in terms of allegiance, but existential threat to Them and thus, to humankind.
Given what we know of the Jötnar from the sources of lore we have Jötnar were at times openly worshiped. Even if They were not historically worshiped it would not be outside of reason to begin to worship Them. Many of the named Jotnar are or carry some aspect of the natural world with Them, while others are understood as rivaling the Aesir with Their power. Skaði, for instance, single-handedly marched on Asgarð to demand weregild for the death of Her Father Thjazi -and got it. She became part of the Aesir’s council and was wed to Njorðr. She is a Goddess who is Her own.
My view is that to not engage with the Jötnar is to completely cut out a third of the Gods. My life has been deeply blessed to have these Gods in my life and that of my family, Kindred, tribe, and people.