Responding to The Spirits, Networks, and Emergence Part 2

In thinking on Spirit, Networks, and Emergence, it has made me come once more to appreciate how fully embraced an existence predicated on interconnectivity the Northern Tradition and Heathenry are.  We are beings formed not only wholly of ourselves, but between one another.  Our sense of who we are, how we are, and what we are develops by immersion in group identity, in rejection of certain group identities, and in self-identity developed through, or in the absence of, relationships.  Without a sense of ‘us’ there is no sense of ‘I’.  This is made utterly clear in exploring the Soul Matrix.  

My lich, my body, looks and functions the way it does because of my genetic inheritance and the not-insignificant amount of time my folks spent with me in physical therapy as a young child. Had they not, I would definitely be bow-legged and far different now.  My ham, my astral double or spirit form, because of the work I have done under my Gods, Ancestors, vaettir, and Elders’ guidance, as well as years of my own work.  I inherited my understanding of this form first from my Catholic background and later, from my Pagan one.  My litr, my health or blooming hue, my verve for life, I inherited from my folks and it grew well under their guidance.  It continues now under my own care.  My vili, my will, both in terms of its strength and development, was inherited through my parents, and developed throughout my life.  Mod, or mood, our emotions, are interesting in this context.  In many ways I have inherited our understanding of emotions, how I interact with them, and how I relate to them through my parents, Elders, and all of our cultures.  Of the Soul Matrix parts, I find that my relationship with and to mod is deeply affected.  For instance, the overculture of America encourages extreme stoicism or emotions like anger or rage over that of expressing annoyance, grief, pain, or horror.  I have had to work through anger being a ‘safe’ emotion vs. that of, say, openly grieving or just being disappointed.  

I directly inherited my ond, first from my mother, and then from anyone and everyone who comes into my life and shares the air with me.  I mean this both literally and religiously, as ond translates to ‘breath’.  If someone poisons my ability to gather my vitality and energies, or who is so close it is hard to breathe, that is an intrusion on my ability to live with vitality.  Likewise, those who aid in my ability to breathe well can breathe well with me.  

My hyge and munr, thought and memory respectively, rely on my abilities to build them up and keep them built up so that hyge flows into munr.  Hyge, being connected with how I think, and munr, with how I retain information, are both deeply informed by how my family processed and retained information.  As the USA is not an oral culture, much of what we do have is preserved in written records.  This is a vast difference between the ancient Germanic and Scandinavian peoples my religion flows from, namely in that I, and most of my fellow NT and Heathen people, do not have the same cognitive processes and retention of information our Ancestors did.  Rather than dedicating memory as, say, a lawspeaker to remembering the law, or the myths and legends to be recited as a skald, we now look to books so we can access the information. What we retain from that reading is also far less than what was expected of these Ancestors.  In reconstructing and reviving our religions, the how and why we think and memorize will become more relevant.  After all, if I was the head of a household leading rites, what things were assumed that I knew how to do? 

What about being a priest or shaman?  This plays right into the ideas of worldview.  How we think of ourselves, how we relate to one another, and how we live in this world, all affect how we think and why we retain the information we do.  It adjusts our internal filters for what information is relevant, what stories we remember, and how we understand our place in things.

The godhi/gydhja portion of the Soul Matrix is perhaps the one thing of the whole Matrix that is uniquely our own.  Translating to priest or priestess, and historically relating to both priests and chieftains, the godhi/gydhja in the Soul Matrix is our full spiritual potential, the Higher Self. Our own chieftain, if you will.  However, how we come to that chieftain is entirely dependant on those in our life, and those who help us connect well with that Higher Self.  So even this portion is one that I see as very hard, if not impossible to understand, without the requisite help every other Soul Matrix part has had in coming about to us.

Fylgja are spirit guides and/or allies that may or may not be Ancestors, and can be Gods, and vaettir of various kinds, such as dvergar, trolls, jotun, etc.  Kinfylgja are spirit guides or allies as well as the collective spiritual power and wisdom of the Ancestors, respectively, requires a spiritual community.  The way I understand both terms of the Soul Matrix is that these are inherited, especially with kinfylgja, from one’s blood and spiritual forebears.  These terms really do not exist without community.  One’s spiritual outlook either bars or includes certain kinds of fylgja, and kinfylgja is utterly reliant on one’s Ancestors as to who is part of this portion of the Soul Matrix.

My maegan, my personal luck and power was gifted to me by birth, and helped to grow through the teaching and guidance I received first from my parents, and later, spiritual elders and my own self.  My hamgingja, group luck or power, likewise, was gifted to me by my folks, was helped to grow and develop through my spiritual elders, and the applications of all these things to my life in relationship with all those who are within those bonds of hamingja.    

The ve in the Soul Matrix is what Raven Kaldera refers to as “your Spooky” or innate psychic ability.  Ve relates to places that are sacred; the word is found in placenames that were held as such, and its etymology connects it right to the words for sacred and consecration.  We develop an understanding of what is sacred together as a community.  As for its meaning within the Soul Matrix, one’s innate psychic ability is inherited, and from there, it may be developed.  Wod, one’s ability to enter into altered states of consciosness or, as Kaldera puts it, “merge with Divine Consciousness”, is similar to ve, in that the innate ability is inherited and can be worked with from here.   

The final two parts of the Soul Matrix are orlog, meaning old law and relating in the Soul Matrix to our individual threads within wyrd, and wyrd itself, where we are in the overall tapestry of creation and our destiny within it.  We cannot weave our orlog or our wyrd alone.  It is an impossibility.  We inherit both of these parts of the Soul Matrix from our Gods, Ancestors, and vaettir, and weave it within those of our community, and also weave it with those outside of them.  Every decision we make, every thing we do is woven into orlog and wyrd’s unfolding.  

With all this in mind, I’ll be heading into Part 3 and reacting to Nick’s own article. 

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