With the Spring finally here in Michigan, I thought I would take some time to go over some of the practices I keep outside.
I maintain an active shrine to Hela and Niðogg. It is rotten, and full of life-giving soil. Snakes have lived in it, and it gives much-needed nutrients back to the soils when we incorporate it in the gardens we keep. It is a compost pile. When I take the compost to it I make a simple prayer: “Hail to the Gods of Death and Rot. Hail Hela and Niðogg.” This one of many devotional acts one could offer to these powerful, and sometimes maligned and misunderstood Goddesses.
Given so many of us are going to Hela’s realm, whether ourselves or others, I would think cultivating a good relationship with Her would be a good thing to do. She is a holy Goddess who houses our Dead, who gives the Ancestors comfort and rest. It is rude to denigrate the Hostess of our Dead. So I praise Her, and thank Her for housing my Dead, for letting Them speak with me, for helping me to hear Them. In building closer ties to death and Hela, we better appreciate and revere life. Through Her we connect with our past and our Ancestors. For that alone She should be given deep respect and praise.
Niðogg’s presence in the world, eating the poison given to the Tree, gnawing at the dead roots of Yggdrasil and traitors and oathbreakers is one which is needed. It is not pretty. It is often thankless. She is the eater of our most rotten Dead. The liars, the oathbreakers, the traitors. She eats the poison and the rot from the Tree, and helps the Tree to grow even as She does eat at the healthy roots. In appreciating the poison Niðogg takes on, it should inspire actions to prevent the poisons that ravage our planet, our nations, our homes, and our communities.
Yet, like a great many small or simple devotional acts that build on themselves, the results are wonderful, perhaps profound, when built well and with frequency. The effects on the garden, when we do these things, are good. Our Gods do not exist only in some ‘out there’ sense. If we are living in good relationship with Them, that will have some kind of effect in this world. It does not need to be dramatic; Hela and Niðogg do not come burrowing out of Jörð to declare to me the compost is good and sacred. It is sacred because the respect for Jörð, the landvaettir, Hela, and Niðogg is present whether I am alone, or my son or his mother helps offer the compost. It is sacred because I have maintained the shrine to these Goddesses, and the landvaettir have allowed the space to let us work with Hela, Niðogg, and Them so we may eat. We are the landvaettir’s guests and friends. We have invited the Gods to come to this place. In doing this, our family has chosen to be a bit closer to death and rot, and to build respect and good relationships with both. Doing this we invite the Goddesses to share in Their blessings with my family and I.
7 thoughts on “Outdoor Practices and Shrines: The Shrine to Hela and Niðogg”
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Reblogged this on Through The Eyes of a Dragon and commented:
Finally, something very intelligent to tell it like it really is. We are conditioned to think of death, dying, and decay as “evil” and ugly. We are never helped to understand that life walks hand-in-hand with death; Creation and Destruction go hand-in-hand for a purpose; and the endings are just as important for the start of new beginnings.
I do praise Niðogg when I feel the inspiration to discard an old idea or thought, and replace it with a fresh new one. Have also done a few rituals in working with Niðogg’s energies to include a Lunar Eclipse Ritual.
Thank you for a very well-written piece!
– Rev. Dragon’s Eye
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Thank you for sharing, love the photo and the work you do!
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Thank you very much. 🙂
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